Sri Sanatkumara-samhita

[Tamohara dasa ADMIN.]

 

Sri Sanatkumara-samhita Jun 08, 2012 — CANADA (SUN) — Part One. Sage Sanatkumara was one of the Four Kumaras, or four Manasputras -- mind-born-sons, or spiritual sons of Lord Brahma. As described in the Bhagavata Purana, Sanat was joined by three other sons: Sanaka, Sanatana, and Sanandana. In Sanskrit, sanatkumara means "eternal youth". Sanatkumara is the author of this Sanatkumara-samhita, which is part of the Shiva Purana. Comprised of 59 chapters, it is also considered to be part of the Vaisnava Pancaratra.   Text 1 ekada yamuna-tire samasinam jagad-gurum naradah pranipatyaha deva-devam sadasivam One day, bowing before Lord Lord Sadasiva, the master of both the demigods and the universe, who sat by the Yamuna's shore, Sri Narada said: Text 2 sri-narada uvaca deva-deva maha-deva sarva-jna jagad-isvara bhagavad-dharma-tattva-jna krishna-mantra-vidam vara Sri Narada said: O master of the demigods, O great Lord, O all-knowing one, O master of the universe, O sage wise in the science of the Supreme Personality of Godhead, O best of they who know the mantras glorifying Lord Krishna, . . . Text 3 krishna-mantra maya labdha saras-toye pituh pare te sarve sadhita yatnan mantra-rajadyo maya . . . from my father I carefully learned the king of mantras and many other Krishna-mantras as we sat by the water. Text 4 bahu-varsha-sahasreshu saka-mula-phalasina sushka-parnambu-vayv-adi- bhogina ca nirasina At first I ate only wild vegetables, roots, and fruits, then I ate only dry leaves, then I only drank water, then I only breathed air, and finally I neither ate, drank, nor breathed. Text 5 strinam sandarsanalapa- varjina bhumi-sayina kamadi-sad-gunan jitva bahyendriyan niyamya ca I neither saw nor spoke to women. I slept on the ground. I conquered the six vices, beginning with lust, and I controlled the external senses. Text 6 ananya-manasa nityam krishna-dhyana-parena ca tri-kala-snana-niratah saucacara-parayanah Without thinking of anything else, I always meditated on Lord Krishna. I bathed thrice daily. I was pure in all I did. Text 7 tri-kalam arcayed devam sanga-nyasa-vidhanatah namani kirtayams tasya tat-katha-sravanotsukah Performing nyasas, one should worship the Lord thrice daily. One should chant the Lord's holy names and be eager to hear His glories. Text 8 tad-gunan bhavayan nityam japan mantram ahar-nisam mantrasyartham bhavayams ca premasru-pulakancitah Day and night one should meditate on the Lord's qualities and chant mantras glorifying Him. Thinking of the meaning of the Lord's mantras, one should shed tears of love. The hairs of one's body should stand erect in ecstasy. Text 9 evam-adi-gunir yukto bahu-varsha-satam tatah samsadhya vaishnavan mantran nirvedam gatavan aham Worshiping the Lord in this way for many hundreds of years, I learned many Vishnu-mantras. I gave up all attachment for the material world. Text 10 na purascaranaih kascid vinashtadasabhir manuh kenapi sadhitah kvapi maya drishto na bhu-tale Someone somewhere may have attained the eighteen-syllable mantra without first performing purscarana, but I have not seen that person anywhere in the world. Text 11 jiva-hino yatha dehah sarva-karmasu na kshamah purascarana-hino hi tatha mantra-prakirtitah As a lifeless body cannot act, so a person who has not performed purascarana cannot chant mantras. Text 12 vina nyasam tatha mantro japtah kalpa-satair api na bhavet phaladah purvam ity uktam me svayambhuva Lord Brahma told me that a mantra chanted for hundreds of kalpas will not bring the proper result if not performed with the proper nyasas. Text 13 kalau kila bhavishyanti narah papa-parayanah sv-alpayusha ca manda-bhagya manda-prajnah ku-medhasah In Kali-yuga the people will be sinful, short-lived, unfortunate, slow, and unintelligent. Text 14 sva-dharma-rahita nityam hari-bhakti-vivarjitah asuddha-hridayah kshudrah kamadi-vasa-vartinah The people will not follow the duties of varnasrama. They will have no devotion for Lord Hari. Their hearts will be dirty. They will be foolish. They will be slaves to lust and a host of vices. Text 15 putra-dara-rata nityam hari-bhakti-vivarjitah idrisas ca katham sadhyah krishna-mantrah su-durlabhah They will care only for their wives and children. They will not care to serve Lord Hari. How can people like this attain Krishna-mantras, which are so difficult to attain? Text 16 na caisham ca harau bhaktih sravanadya bhavishyati kamady-akula-cintanam putra-dara-ratatmanam They will not be interested in devotion to Lord Hari, which begins with hearing about His glories. They will be overcome by lust and a host of vices. They will care only for their wives and children. Text 17 yac capi bhagavan-nama su-labham syat kalau yuge na purna-phala-dam tac ca tasminn evaparadhinam In the Kali-yuga the Lord's holy name is easy to attain. Still, the full result of the holy name does not come to they who commit offenses. Text 18 aparadha-sahasrani kritva krishne nirantaram namasrayas taranty eva tani sarvani manavah They who commit thousands of offenses to Lord Krishna, but nevertheless take shelter of the Lord's holy name, cross beyond all those offenses. Text 19 namni kritvaparadhams tu yasyanti narakam dhruvam ittham su-dushkara bhaktih sukarapi janardane They who commit offenses to the holy name go to hell. It is with the holy name's help that devotion to Lord Hari, which is otherwise so difficult to attain, is attained very easily. Text 20 na ca bhaktim vina kincid upayam vidyate param yenaivanutishthenasu gamishyanti hareh padam No path but devotional service will quickly bring one to the transcendental abode of Lord Hari. Text 21 dravya-desatmanam nityam asuddhatvat kalau yuge na karma-phala-dam kincid ity ahus ca manishinah Because in Kali-yuga objects, places, and people are all impure, one cannot easily attain the results of performing pious deeds. That is what the wise have said. Text 22 jnanam ca dushkaram pumsam kali-kale viseshatah bahu-janma-satair kasyacij jayate kvacit In the Kali-yuga transcendental knowledge is especially difficult to attain. After many hundreds of births, someone somewhere will attain it. Text 23 na ca tabhyam api jnana- karmabhyam prapyate harih tasmad etad dvayam vyartham syad ity evam matam mama One cannot attain Lord Hari by the cultivation of knowledge (jnana) or the performance of pious deeds (karma). These two are useless. That is my opinion. Text 24 na jnanena karmana va vairagyena tapasyaya sreyobhir itarais capi danadyair labhyate harih One cannot attain Lord Hari by knowledge, pious deeds, renunciation, austerities, charity, or other auspicious activities. Text 25 labhyate kevalam bhaktya sa capi durlabha kalau ittham cinta-kulad eva tvam aham saranam gatah Lord Hari is attained only by devotional service, service that in Kali-yuga is rare and difficult to attain. That is why I, pushed by a host of worries, now take shelter of you. Text 26 tad upayam kincid adya kali-kalocitam vada yenanjasa gamishyanti hari-lokam narah prabho O master, please tell what method the people of Kali-yuga may adopt to easily attain the transcendental abode of Lord Hari. Text 27 bhagavan kena mantrena samsarottaranam nrinam tan mayacakshasva tena sarva-loka-hitam yatah O Lord, what mantra will carry the people from this world of birth and death? So everyone may benefit, please tell it to me. Text 28 ko mantrah sarva-mantranam purascarana-varjitah vina nyasair vina yogaih samskaradayir vina prabho O Lord, of all mantras what mantra needs no purascarana, no nyasa, no yoga, no samskara, and no other thing? Text 29 sakrid uccaranan namnam dadati phalam uttamam yadi yogyo 'smi devesa tan me karunaya vada A single utterance of the Lord's holy name gives the highest result. O master of the demigods, if I am competent to hear it, please kindly tell me the Lord's holy name. Text 30 sri-sadasiva uvaca sadhu prishtham maha-bhaga sarva-loka-hitaishana su-gopyam api vakshyami mantra-cintamanim tava Lord Sadasiva said: O fortunate one, your question is excellent. O you who wish for the welfare of all, I will tell you the secret cintamani jewel of the mantras. Text 31 rahasyanam rahasyam yad guhyanam guhyam uttamam na maya kathitam devyai nagrajebhyah pura tava I will tell you the secret of secrets, the most confidential of all confidential things. I will tell you what I have not told either the goddess or your elder brothers. Text 32 vakshyami yugalam tubhyam krishna-mantram anuttamam mantra-cudamanir nama yugalam svayam eva ca I will tell you two peerless Krishna-mantras that are the crest-jewels of all mantras. Texts 33 and 34 paryayas casya mantrasya tatha panca-paditi ca gopijaneti vallabheti caranav iti ca kramat saranam ca prapadyeti tata etat pada-trayam padam trayatmako mantrah shod asaksha udahritah One mantra is "Gopijana-vallabha-caranau saranam prapadye" (I take shelter of the feet of Him who is the gopi's beloved). This mantra has three compound words, five individual words, and sixteen syllables. Text 35 namo gopijanety uktva vallabhabhyam vadet tatah yad dvayatmako mantro dasarnah khalu kathyate The second mantra is "Namo gopijana-vallabhabhyam" (Obeisances to the divine couple, who are dear to the gopis). This mantra has two words and ten syllables. Text 36 etam panca-padim japtva sraddhayasraddhaya sakrit krishna-priya-vrinda-madhye vasaty eva na samsayah One who either with faith or without faith once chants this five-word mantra resides among Lord Krishna's gopi-beloveds. Of this there is no doubt. Text 37 na purascaranapeksha nasya nyasa-vidhi-kramah na desa-kala-niyamo nari-mitradi-sodhanam In chanting these mantras there is no need of purscarana, nyasa, ari-suddhi, mitra-suddhi, or other kinds of purification. In chanting these mantras there is no restriction of time or place. Text 38 sarve 'dhikarinas catra candalanta munisvarah striyah sudradayas capi jada-mukandha-pungavah All, from the lowest outcaste to the greatest sage, are eligible to chant this mantra. Women, sudras, and all others are eligible. The paralyzed, mute, blind, and lame are eligible. Text 39 andhra hunah kiratas ca pulindah pukkasas tatha abhira yavanah kankah khasadyah papa-yonayah The Andhras, Hunas, Kiratas, Pulindas, Pukkasas, Abhiras, Yavanas, Kankas, Khasas, and all others born from sinful wombs are also eligible. Text 40 dambhahankara-paramah papa-paisunya-tat-parah go-brahmananam hantaro mahopapatakanvitah They who are overcome with pride and ego, who are intent on committing sins, who are killers of cows and brahmanas, and who are the greatest of sinners, are also eligible. Text 41 jnana-vairagya-rahitah sravanadi-vivarjitah ete canye ca sarve syur asyadhikarino mune They who have neither knowledge nor renunciation, they who have never studied the sruti-sastra and other scriptures, and all others, whoever they may be, are also all eligible to chant these mantras. Text 42 yadi bhaktir bhaved esham krishne sarvesvaresvare tadadhikarinah sarve nanyatha muni-sattamah Anyone who has devotion for Lord Krishna, the master of all masters, is eligible to chant these mantras, but they who have no devotion, even they may be the greatest of sages, are not eligible. Texts 43 and 44 yajniko dana-niratah sarva-tirthopasevakah satya-vadi yatir vapi veda-vedanga-para-gah brahma-nishthah kulino va tapasvi vrata-tat-parah sa cadhikari na bhavet krishne bhakti-vivarjitah They who have performed many yajnas, given charity, visited all holy places, been devoted to speaking the truth, accepted the renounced order, traveled to the farther shore of the Vedas and Vedangas, devotedly served the brahmanas, taken birth in good families, and performed austerities and vows, but are not devoted to Lord Krishna, are not eligible to chant these mantras. Text 45 tasmad dharer abhaktaya krita-ghnaya na manine na ca sraddha-vihinaya vaktavyam nastikaya ca Therefore these mantras should not be spoken to one who is not devoted to Lord Hari, nor to one who is ungrateful, proud, or faithless, nor to an atheist or a blasphemer. Texts 46-48 nasusruvam pratibruyan nasamvatsara-vasinam sri-krishne 'nanya-bhaktaya dambha-lobha-vivarjine kama-krodhadi-muktaya deyam etat prayatnatah sadasiva rishis cayam gayatri-cchanda ucyate devata ballavi-kanto mantrasya prakirtitah sa priyasya harer dasye viniyoga udahritah One should not speak these mantras to one who does not wish to hear them, nor to one who has not stayed for one year in the speaker's asrama. One should carefully give these mantras to one who is free of hypocrisy, greed, lust, anger, and other vices, and who is sincerely devoted to Lord Krishna. The sage of this mantra is Lord Sadasiva. The meter is Gayatri. The Deity is Lord Krishna, the beloved of the gopis. The purpose is to attain service to dear Lord Hari. Text 49 acakradyaih pancangani tair eva karayor api atha caitad dvayam vipra bijenaiva samacaret Beginning with the cakra one should perform the pancanga-nyasa and the kara-nyasa. O brahmana, one should perform them both with the bija-syllable. Text 50 mantrasya prathama-varno binduna parito 'ncitah gamitveva bhaved bijam namah saktir ihodita The first syllable should be adorned with the bindu letter. That is the bija-syllable. The sakti is said to be the word {.sy 168}namah" (obeisances). Text 51 antima dasangani tenaiva ca tatharcanam gandha-punyadibhis tac ca janaih karyam anamatah At the end should be the ten angas. Then the people should worship the Lord with scents, flowers, and other offerings. Text 52 nyasa-puje ca nitye ca kartavye hari-tushtaye ata evasya mantrasya nyaso nanye ca kascana To please Lord Hari one should always perform worship and nyasa. Nyasa should be performed with this mantra. It should not be otherwise. Text 53 sakrid uccaranad asya krita-krityo na samsayah tathapi dasadha nityam japady-artham vibhavayan By once chanting this mantra one attains success. Of this there is no doubt. Still, for the purpose of chanting japa one should chant this mantra ten times daily. Text 54 atha dhyanam pravakshyami mantrasyasya dvijottama pitambaram ghana-syamam dvi-bhujam vana-malinam O best of brahmanas, now I will tell you the meditation of this mantra. I meditate on two-armed Lord Krishna, who is dark like a monsoon cloud, dressed in yellow garments, garlanded with forest flowers, . . . Text 55 barhi-barhakrita-pidam sasi-koti-nibhananam ghurnayamana-nayanam karnikaravatamsinam . . . crowned with a peacock feather, and garlanded with lotus whorls, whose face is splendid like ten million moons, whose eyes move restlessly, . . . Text 56 abhitas candanenatha madhye kunkuma-binduna racitam tilakam bhale bibhratam mandalakritim . . . whose forehead is marked with tilaka of sandal paste and musk, . . . Text 57 tarunaditya-sankasam kundalabhyam virajitam gharmambu-kanika-rajad- darpanabha-kapolakam . . . who is splendid with earrings like two rising suns, whose perspiration-anointed cheeks are like two glistening mirrors, . . . Text 58 priya-mukha-nyastapangam lilaya yonnata-bhruvam agra-bhaga-nyasta-mukta- sphurad-ucca-su-nasikam . . . who with raised eyebrows playfully glances at His beloved's face, the tip of whose graceful raised nose is decorated with a glistening pearl, . . . Text 59 dasana-jyotsnaya rajat- pakva-bimba-phaladharam keyurangada-sad-ratna- mudrikabhir lasat-karam . . . whose bimba-fruit lips are splendid in the moonlight of His teeth, whose hands are splendid with bracelets, armlets, and jewel rings, . . . Text 60 bibhratam muralim vame padma-panau tathetare kanci-dhama sphuran-madhyam nupurabhyam lasat-padam . . . who holds a flute in His left lotus hand, whose waist is splendid with a graceful belt, whose feet are splendid with graceful anklets, . . . Text 61 rati-keli-rasavesa- capalam capalekshanam hasantam priyaya sardham hasayantam ca tam muhuh . . . whose eyes are restless with the nectar of amorous pastimes, who jokes with His beloved, making Her laugh again and again, . . . Text 62 ittham kalpa-taror mule ratna-simhasanopari vrindaranye smaret krishnam samsthitam priyaya saha . . . and who stays with Her on a jewel throne under a kalpa-vriksha tree in Vrindavana forest. In this way one should meditate on Lord Krishna and His beloved. Text 63 vama-parsve sthitam tasya radhikam ca smaret tatah nicina-nila-vasanam druta-hema-sama-prabham On the Lord's left side one should meditate on Sri Radha, who is dressed in blue garments, who is splendid like molten gold, . . . Text 64 patancalenavritardha- su-smeranana-pankajam kanta-vaktre nyasta-nrityac- cakori-cancalekshanam . . . who with the edge of Her garment covers Her graceful lotus smile, whose restless cakori-bird eyes dance on Her beloved's face, . . . Text 65 angushtha-tarjanibhyam ca nija-priya-mukhambuje arpayantim puga-phalim parna-curna-samanvitam . . . who with her forefinger and thumb places beletnuts and crushed betelleaves in Her beloved's lotus mouth, . . . Text 66 mukta-hara-sphurac-caru- pinonnata-payodharam kshina-madhyam prithu-sronim kinkini-jala-sobhitam . . . whose full, raised breasts are decorated with a glistening pearl-necklace, whose waist is slender, whose broad hips are decorated with tinkling ornaments, . . . Text 67 ratna-tatanka-keyura- mudra-valava-dharinim ranat-kataka-manjira- ratna-padanguriyakam . . . who is decorated with jewel earrings, fingerrings, toerings, bracelets, armlets, and tinkling golden anklets, . . . Text 68 lavanya-sara-mugdhangim sarvavayava-sundarim ananda-rasa-sammagnam prasannam nava-yauvanam . . . whose limbs are graceful with the best of beauty, who is in always in the prime of youth, and who is always plunged in the nectar of bliss. Text 69 sakhyas ca tasya viprendra tat-samana-vayo-gunah tat-sevana-para bhavyas camara-vyajanadibhih O king of brahmanas, Her friends, whose age and qualities are like Hers, devotedly serve Her with camaras, fans, and other articles. Texts 70 and 71 atha tubhyam pravakshyami mantrartham srinu narada bahirangaih prapancasya svamsair mayadi-saktibhih antarangais tatha nitya- vibhutais tais cid-adibhih gopanad ucyate gopi radhika krishna-vallabha Please hear, O Narada, and I will tell you the meaning of these mantras. The material world is manifested by the Lord's maya potency and other external potencies. The spiritual world is manifested by the Lord's cit potency and other internal and everlasting spiritual potencies. The protector of these potencies is said to be the gopi Sri Radha, who is Lord Krishna's beloved. Text 72 devi krishnamayi prokta radhika para-devata sarva-lakshmi-svarupa sa krishnahlada-svarupini The transcendental goddess Sri Radha is the direct counterpart of Lord Sri Krishna. She is the central figure for all the goddesses of fortune. She is the pleasure-potency of Lord Krishna. Text 73 tatah sa procyate vipra hladiniti manishibhih tat-kala-koti-koty-amsa durgadyas tri-gunatmikah The wise say that She is the pleasure potency of Lord Krishna. Durga and the other goddesses in the world of the three modes are a million-millionth part of one of Her expansions. Text 74 sa tu sakshan maha-lakshmih krishno narayanah prabhuh na tayor vidyate bhedah sv-alpo 'pi muni-sattama She is directly Goddess Maha-Lakshmi and Lord Krishna is Lord Narayana. O best of sages, there is not the slightest difference between Them. Text 75 bahuna kim muni-sreshtha vina tabhyam na kincana cid-acil-lakshana-sarvam radha-krishna-mayam jagat O best of sages, what more can I say? Nothing can exist without Them. This universe made of spirit and matter together is Their potency. Text 76 iyam durga hari rudrah krishnah sakra iyam saci savitriyam harir brahma dhumondhasau yamo harih She is Durga and Lord Hari is Siva. Lord Krishna is Indra and She is Saci. She is Savitri and Lord Hari is Brahma. She is Dhumorna and Lord Hari is Yama. Text 77 ittham sarvam tayor eva vibhutim viddhi narada na saktyate maya vaktum tat tu varsha-satair api O Narada, please know that everything is Their potency. Even if I had many hundreds of years, I could not describe all Their glories. Text 78 trailokye prithivi dhanya jambudvipo yatah param tatrapi bharatam varsham tatrapi mathura puri In the three worlds the most fortunate place is the earthly planets. The best of them is Jambudvipa. In Jambudvipa the best place is Bharata-varsha. In Bharata-varsha the best place is Mathura-puri. Text 79 tatra vrindavanam nama tatra gopi-kadambakah tatra radha-sakhi-vargas tatrapi radhika para The best place in Mathura-puri is called Vrindavana. In Vrindavana stay the supreme Goddess, Sri Radha, and Her many gopi friends. Text 80 sannidhyadhikyatas tasya adhikyam syad yathottaram prithivi-prabhritinam tu nanyat kincid ihoditam Beginning with the earthly planets, each realm described here is more or less exalted relative to its nearness to Sri Radha. Text 81 saisha hi radhika gopi- janas tasyah sakhi-janah tasya sakhi-samuhasya vallabhau prana-nayakau The gopis are the friends of Sri Radha. Sri Sri Radha-Krishna are the hero and heroine dear to the gopis. Text 82 radha-krishnatayoh padan saranam syad ihasrayam prapadye gatavan asmi jivo 'ham mati-duhkhitah I take shelter of Sri Sri Radha-Krishna's feet. I, an individual spirit soul unhappy at heart, surrender to Them. Text 83 so 'ham yah saranam prapto mama tasya vadanti ca sarvam tabhyam tad-artham hi tad-bhogyam na tu ye mama The wise say, "I surrender to Sri Sri Radha-Krishna. Whatever is mine is in truth Their property. Everything is for Their sake. Everything is meant for Their enjoyment. It is not meant for me." Text 84 ity asau kathito vipra mantrasyarthah samasatah yugalarthas tatha nyasah prapattih saranagatih O brahmana, thus I have briefly described the meaning of these mantras. Therefore one should perform nyasas to please the divine couple, Sri Sri Radha-Krishna. One should take shelter of Them and surrender to Them. Text 85 atmarpanam me panca- paryasas te mayoditah ayam eva cintaniyo diva-naktam atandritaih Thus I have described to you five ways to offer oneself to Sri Sri Radha-Krishna. You should think of these ways of surrender day and night, and never become tired of thinking of them. Text 86 atha diksha-vidhim vakshye srinu narada tattvatah sravanad eva mucyante vina yasya vidhanatah O Narada, please hear and I will tell you about spiritual initiation. Simply by hearing of this, even without following this description, the people become liberated. Texts 87 and 88 a-virincaj jagat sarvam vijnaya nasvaram budhah adhyatmikadi-tri-vidham duhkham evanubhuya ca anityatvac ca sarvesham sukhanam muni-sattama duhkha-pakshe vinikshipya tani tebhyo virajyate O best of sages, aware that every place in the material world, from Brahmaloka down, is temporary and destined for destruction, directly feeling the three kinds of material suffering, beginning with sufferings caused by one's own body and mind, and also seeing that all material happinesses come to an end and finally lead only to pain, a wise person renounces the world. No longer is he interested in the things of this world. Text 89 virajya samsriter hanau sadhanani vicintayet anuttama-sukhasyapi sampraptau bhrisam duhkhitah When a person no longer desires to enjoy the things of this world, he should consider how to finally sever all connection with this world. Only when he succeeds in that will such a person, unhappy with the world, attain peerless happiness. Text 90 saranam dushkaratvam hi vijnaya ca maha-matih bhrisam artas tato vipra sri-gurum saranam vrajet O brahmana, a wise person, aware that the shelter of the Lord is very difficult to attain, and distressed by material life, should take shelter of a bona-fide spiritual master. Texts 91-93 santo vimatsarah krishna- bhakto 'nanya-prayojanah ananya-sadhanah sriman krodha-lobha-vivarjitah sri-krishna-rasa-tattva-jnah krishna-mantra-vidam varah krishnasrayo nityam mantra-bhaktah sada-sucih sad-dharma-sadhako nityam sad-acara-niyojakah sampradayi kripa-purno viragi gurur ucyate It is said that a bona-fide spiritual master should be peaceful, non-envious, devoted to Lord Krishna, not interested in things that have no relation to Lord Krishna, not engaged in activities that have no relation to Lord Krishna, filled with spiritual virtues, free of anger and greed, learned in the science of the nectar mellows of Lord Krishna, expert in the mantras glorifying Lord Krishna, always surrendered to Lord Krishna and always taking shelter of Lord Krishna, devoted to chanting the mantras glorifying Lord Krishna, always pure, always pious and religious, always engaged in devotional service to the Lord, a teacher who shows his disciples how to serve the Lord, himself a disciple in the sampradaya (disciplic succession), filled with mercy, and renounced. Text 94 evam-adi-gunah prayah susrushur guru-padayoh gurau nitanta-bhaktas ca mumukshuh sishya ucyate It is said that a bona-fide disciple should have qualities like these also. He should have faith in his spiritual master's feet, be devoted to his spiritual master, and have the attainment of liberation as the goal of his life. Text 95 yat sakshat sevanam tasya premna bhagavato bhavet sa mokshah procyate prajnai r veda-vedanga-vedibhih Service to the spiritual master is the same as direct loving service to the Supreme Personality of Godhead. The wise, who are learned in the Vedas and Vedangas, declare that this service is the path to liberation. Text 96 trayasva bho jagan-natha guro samsara-vahnina dagdham ca kala-dashtam ca trahi mam bhava-sagarat O spiritual master of all the worlds, please rescue me, for I am burning in the fire of repeated birth and death! I am bitten by the black snake of time! Please rescue me from the ocean of birth and death! Text 97 sri-nanda-nandanah krishnah sarva-deva-siro-manih padambujaika-bhag eka- diksha prokta manishibhih Lord Krishna, the son of Nanda, is the crest jewel of all Deities. One should worship His lotus feet alone. One time only should one accept initiation to the worship of His lotus feet. This is said by the wise. Text 98 agatya ca guroh pade nija-vrittam nivedayet sa-sandehanam prahvatya bodhayitva punah punah One should approach the spiritual master's feet, offer service to them, and learn the truth by asking questions again and again. Text 99 sva-pada-pranatam santam susrushum nija-padayoh ati-hrishta-manah sishyam gurur adhyapayen manum Happy at heart, the spiritual master then teaches the sacred mantra to the disciple who is peaceful, who has faith in his spiritual master's feet, and who is surrendered to his spiritual master's feet. Text 100 candanena mrida vapi vilikhet bahu-mulayoh vama-dakshinayor vipra sankha-cakre yatha kramam O brahmana, using sandal paste or clay, the spiritual master should draw a conchshell and cakra on the left and right shoulders. Text 101 urdhva-pundram tatah kuryad bhaladishu vidhanatah tato mantra-dvayam tasya daksha-karne vinirdiset Then the spiritual master should draw Vaishnava tilaka on the forehead and other places, and then he should speak the two mantras in the disciple's right ear. Text 102 mantrartham ca vadet tasmai yathavad anupurvasah dasa-sabda-yutam nama dhayya tasya prayatnatah Then he should explain the meaning of the mantras, and then he should give the disciple a name, a name ending with the word "dasa" (servant). Text 103 tato 'ti-bhaktya sa-sneham vaishnavan bhojayed budhah sri-gurum pujayec capi vastralankaranadibhih Then the wise disciple should affectionately and devotedly feast the Vaishnavas, and then he should worship the spiritual master with garments, ornaments, and other gifts. Text 104 sarvasvam gurave dadyat tad-ardham va maha-mune sva-deham api nikshiptam puras tishthed akincanah O great sage, then the disciple should offer all his wealth to his spiritual master, or he may offer half his wealth, or, being penniless, he may offer his body in the spiritual master's service. Text 105 ya etaih pancabhir vidvan samskaraih samskrito bhavet dasya-bhagi sa krishnasya nanyatha kalpa-kotibhih With these five samskaras (purificatory rituals) one becomes purified. He becomes a servant of Lord Krishna. Even in ten million kalpas he will not renounce that service. Text 106 ankanam cordhva-pundram ca mantra-nama-vidharanam pancami yaga ity uktam samskaram purva-suribhih The previous sages say these five samskaras are: 1. the marking, 2. tilaka, 3. mantra, 4. name, and 5. yajna. Text 107 ankanam sankha-cakradyaih sac-chidra-pundra ucyate dasa-sabda-yutam nama mantro yugala-samjnakam The marking is the marking of the conchshell, disc, and other signs. The tilaka is Vaishnava tilaka. The name is the name to which the word "da sa" (servant) is added. The mantra is the two mantras already described. Text 108 guru-vaishnavayoh puja yaga ity abhidhiyate ete parama-samskara maya te parikirtitah   The yajna is the worship of the spiritual master and the Vaishnavas. Thus I have described these great samskaras to you. Text 109 atha tubhyam prapannam dharman vakshyami Narada yan asthaya gamishyanti hari-dhama narah kalau O Narada, now I will describe to you, a surrendered soul, the spiritual activities people in Kali-yuga may follow to attain the abode of Lord Hari. Text 110 ittham guror labdha-mantro guru-bhakti-parayanah sevamano gurum nityam tat-kripam bhavayet sudhih After receiving the mantras, the wise disciple should always devotedly serve his spiritual master. In this way he inspires the spiritual master's mercy to him. Text 111 satam dharmas tatah sikshet prapannanam viseshatah sveshta-deva-dhiya nityam vaishnavan paritoshayet The disciple should study the devotional activities of the devotees. Especially he should study the activities of the surrendered souls. He should always meditate on his chosen Deity. He should always try to please the Vaishnavas. Text 112 tadanam bhartsanam kami bhogyatvena yatha striyah grihnati vaishnavanam ca tat-tad-grahyam tatha budhaih As a rake enjoys when his mistress rebukes and hits him, so a wise person is happy when the Vaishnavas punish him. Text 113 aihikamushmaki-cinta na ca karya kadacana aihikam tu sada bhavyam purva carati karmanam He never worries what will happen in this life or the next. He knows that what happens in this life is determined by his past deeds. Text 114 amushmikam tatha krishnah svayam eva karishyati ato hi tat krite tyajyah prayatnah sarvatha naraih He does not worry what will happen in the next life. Lord Krishna Himself will arrange what will happen after this life. Text 115 sarvopaya-parityagah krishnopayanam arcanam su-ciram proshite kantam yatha pati-parayana He should renounce all plans and make the worship of Lord Krishna his only plan. As a faithful wife worships her husband when he has gone away on a journey, so he should worship Lord Krishna. Text 116 priyanuragini dina tasya sangaika-ka\nkshini tad-gunan bhavayen nityam gayaty api srinoti ca Filled with love for her dear husband, such an unhappy wife always longs for his company. She always meditates on his virtues. She glorifies them and hears about them. Text 117 sri-krishna-guna-liladeh smaranadi tatha caret na punah sadhanatvena karyam tat tu kadacana In the same way the devotee should always remember, hear about, and glorify Lord Krishna virtues, pastimes, and everything else about the Lord. A devotee need do nothing but this. Text 118 ciram proshyagatam kantam prapya kanta-dhiya tatha cumbanti valinganti ca netrantena pibanty api When the dear husband, long absent on a journey, finally returns, the wife, filled with thoughts of him, kisses him, embraces him, and with her eyes drinks in the sight of him. Text 119 brahmanandam gatam vamum sevate paraya muda srimad-arcavatare ca taya paricared dharim By serving the Deity form of the Lord one directly serves supremely blissful Lord Hari. Text 120 ananya-sarano nityam tathaivananya-sadhanah ananya-sadhanartho ca syad ananya-prayojanah One should take shelter of Lord Krishna. One should not take shelter of anyone but Him. One should not strive to attain anyone but Him. One should not desire anyone but Him. One should not have any goal but Him. Text 121 nanyam ca pujayed devam na namet tam smaren na ca na ca pasyen na gayen na ca vindeta kadacana One should not worship anyone but Him. One should not bow down before anyone but Him. One should not meditate on anyone but Him. One should not gaze upon anyone but Him. One should not glorify anyone but Him. One should not seek anyone but Him. Text 122 nanyocchishtam ca bhunjita nanya-sesham ca dharayet avaishnavanam sambhasham vandanadi vivarjayet One should not eat the remnants of food eaten by anyone but Him. One should not wear the garments and ornaments worn by anyone but Him. One should not talk with they who are not devotees of the Lord. One should not bow down before them or honor them in any way. Text 123 isa-vaishnavayor nindam srinuyan na kadacana karnau pidhaya gantavyam sakto dandam samacaret One should not hear the blasphemy of the Supreme Lord or His devotees. One should cover one ears and go away. If one has the power, one should punish the offender. Text 124 asritas catakim vrittim deha-patavadhi dvija dvayasyartham bhavayata stheyam ity eva me matih O brahmana, one should always serve the Lord and His devotees. Until the moment of one's death one should follow the example of the cataki bird. Text 125 sarah-samudra-nady-adin vihaya cataki yatha trshiti mriyate vapi yacate va payodharat Rejecting lakes, rivers, oceans, and any other source of water, a cataki bird will drink only water falling from a cloud. It will die of thirst before accepting any other water. Text 126 evam eva prayatnena sadhanani parityajan sveshta-devau sada bhavyau gatis tau me bhaved iti Renouncing all other goals, one should think, "Sri Sri Radha-Krishna are the only goal of my life." Text 127 sveshta-deva-tadiyanam guror api viseshatah anukulye sada-stheyam pratikulyam vivarjayet One should accept what is favorable for service to the Lord, His devotees, and one's spiritual master. One should reject what is not favorable for Their service. Text 128 sakrit-prapanna-rakshadi- kalyanugunatam tayoh vicintya visvasayed etau mam avasyam avisyatah Sri Sri Radha-Krishna will protect anyone who even once surrenders to Them. One should confidently think, "Sri Sri Radha-Krishna will protect me". Text 129 samsara-sagaran nathau putra-mitra-grihakulat goptarau me yuvam eva prapanna-bhaya-bhanjanau One should pray, "O Sri Sri Radha-Krishna, please rescue me from the ocean of birth and death. Please rescue me from the troubles born from children, friends, and home. Please break into pieces the fears of Your surrendered devotee. Text 130 yo 'ham mamasti yat kincid iha loke paratra ca tat sarvam bhavator adya caraneshu mayarpitam "O Sri Sri Radha-Krishna, today I place at Your feet Myself and everything I possess either in this life or in the next. Text 131 aham apy aparadhanam alayas tyakta-sadhanah agatis ca tato nathau bhavantau me bhaved gatih "I am the home of all offenses. I have abandoned all spiritual duties. I have no shelter. O Sri Sri Radha-Krishna, O my Lords, please become my shelter. Text 132 tavasti radhika-natha karmana manasa gira krishna-kante tavaivasmi yuvam eva gatir mama "O master of Radha, I am Yours. O beloved of Lord Krishna, I am Yours. I offer to You both my thoughts, words, and deeds. You both are the goal of my life. Text 133 saranam vam prapanno 'smi karuna-nikarakarau prasadam kurutam dasyam mayi dushte 'paradhini "O Sri Sri Radha-Krishna, You are like two great oceans of mercy. Please be merciful to me. I take shelter of You. I surrender to You. Please engage me, a sinner and an offender, in Your service." Text 134 ity evam japatam nityam gantavyam padya-pancakam acirad eva tada dasyam icchata muni-sattama O best of sages, one who desires to quickly attain the direct service of the divine couple should daily recite these five verses. Text 135 bahya-dharmo maya tubhyam sankshepenopavarnitah antarah paramah dharmah prapannanam athocyate In this way I have briefly described the external activities of the surrendered souls. Now I will describe the activities hidden in their hearts. Text 136 krishna-priya-sakhi-bhavam samasritya prayatnatah tayoh sevam prakurvita diva-naktam atandritah Accepting the nature of one of Sri Radha's gopi friends, one should carefully serve the divine couple day and night, without ever becoming fatigued. Text 137 esha te kathito dharma antaro muni-sattama guhyad guhyataro hy esha gopaniyah prayatnatah O best of sages, I have thus told you something that is very confidential. This is the most secret of all secrets. It should be concealed with great care. Text 138 ukto mantras tad-angani tatha tasyadhikarinah tad-dharmas ca tatha tebhyah phalam mantrasya narada O Narada, thus I have described to you the mantra, the parts of the mantra, they who are qualified to chant the mantra, spiritual activities, and the result attained by performing spiritual activities and chanting the mantra. Text 139 anutishthatvam apy ete tayor dasyam avapsyasi svadhikam rakshayed vipra sandeho natra kascana Follow this teaching and you will attain direct service to Sri Sri Radha-Krishna. O brahmana, They will always protect you. Of this there is no doubt. Text 140 sakrin-matra-prapanno yas tavasmiti ca yacate nija-dasyam harir dadyan na me 'trasti vicarana To a person who once surrenders to the Lord and says, "O Lord, I am Yours," Lord Hari gives direct devotional service. Of this I have no doubt. Text 141 tatra te varnayishyami rahasya-paramadbhutam srutam purvam maya krishnat sakshad bhagavatah kila Now I will tell you a very wonderful secret, a secret I directly heard from Lord Krishna, the Supreme Personality of Godhead, Himself. Text 142 mantra-ratnam aham purvam japan kailasa-murdhani dhyayan narayanam devam avasam gahane vane In the past I lived deep in the forest on Mount Kailasa's summit. Chanting the jewel of mantras, I meditated on Lord Narayana. Text 143 tatas tu bhagavams tushtah pradurasin mamagratah vriyatam varam ity ukte mayapy udghatya locanam Pleased with me, the Lord appeared in my meditation and said, "You may ask a boon". I suddenly opened my eyes. Text 144 drishto devah sriya sardham samsthito garudopari pranipatya muhus cainam avadac ca sriyah patim Gazing at the Lord as He stood on Garuda with the goddess of fortune at His side, I bowed down again and again. Then I said to the goddess of fortune's husband:Text 145 and 146 yad rupam te kripa-sindho paramananda-dayinam sarvanandasrayam nityam murtam ca sarvato-'dhikam nirgunam nishkriyam santam brahmeti ca vidur budhah tad aham drashtum icchami cakshurbhyam paramesvara "O Supreme controller, O ocean of mercy, I wish that with my own eyes I may see Your original form, the best of all Your forms, a form the great sages say is eternal, the giver of bliss, the abode of all bliss, beyond the modes of nature, beyond material deeds, peaceful, and spiritual. Text 147 tato mam aha bhagavan prasannah kamala-patih tad adya drakshyase rupam yat te manasi kankshitam Pleased, the goddess of fortune's husband said to me, "Today you will see the form your heart desires. Text 148 yamuna-pascime kule gaccha vrindavanam mama ity uktvantardadhe devah sriya sardham jagat-patih "Go to the place named Vrindavana, which is on the western shore of the Yamuna." After speaking these words, the master of the universes, accompanied by the goddess of fortune, suddenly disappeared. Text 149 aham apy agamam tarhi yamunayas tatam subham atra krishnam apasyams ca sarva-devesvaresvaram Then I went to the beautiful shore of the Yamuna. There I saw the demigods' master, Lord Krishna, . . . Text 150 gopa-vesa-dharam kantam kisora-vayasanvitam priya-skandhe su-vinyasta- vama-hastam manoharam . . . who was a cowherd youth, who was charming and handsome, whose left hand was gracefully placed on His beloved's shoulder, . . . Text 151 hasantam hasyantam ca madhye gopi-kadambakam snigdha-medhasam abhasa- kalyana-guna-mandiram . . . who stood in the midst of many gopis, laughing and making them laugh, whose heart was filled with love, and who was a great palace of splendor, auspiciousness, and virtues. Text 152 prahasya ca tatah krishno mam ahamrita-bhashanah aham te darsanam yatam jnatva rudra tavepsitam Smiling, Lord Krishna spoke to me these words of nectar: "O Siva, I could understand your desire. That is why I have now come before your eyes. Text 153 yad adya me tvaya drishtam idam rupam alaukikam ghani-bhutamala-prema- sac-cid-ananda-vigraham "Now you can see My original form, a form beyond the world of matter, a form filled with intense and pure love, a form eternal and filled with knowledge and bliss. Text 154 nirupam nirgunam vyapi kriya-hinam parat param vadanti veda-sirasa idam eva mamanagha "O sinless one, the Upanishads, which form the crown of all the Vedas, say that I am formless, without qualities, all-pervading, inactive, and greater than the greatest. Text 155 prakritaika-gunabhavad anantatvat tathesvara aprasiddhya mad-gunanam nirgunam mam vadanti hi "Of all My qualities, not a single one is made of matter. My qualities are all limitless and eternal. No one can understand them perfectly or completely. That is why the Upanishads say I have no qualities. Text 156 adrisyatvan mamaitasya rupasya carma-cakshusha arupam ma vadanty ete vedah sarve mamesvara "O Siva, My form cannot be seen by material eyes. That is why the Vedas say I am formless. Text 157 vyapakatvac cid-amsena mam brahmeti vidur budhah akartritvat prapancasya nishkriyam mam vadanty api "With a single fragment of consciousness I pervade everything. That is why the philosophers think I am the formless Brahman. My actions have nothing to do with the world of matter. That is why the philosophers say I am inactive. Text 158 maya-gunair yuta me 'msah kurvanti srijanadikam na karomi svayam kincit srishty-adikam aham siva "Filled with the modes of material nature, the demigods, who are My parts and parcels, create, maintain, and destroy the material universes. O Siva, I do not Myself create, maintain, or destroy them. Text 159 aham asam maha-deva gopinam prema-vihvalah kriyantaram na janami natmanam api manada "O Siva, O humble and respectful one, I am overcome with love for the gopis. I do not know anything else. I do not even know My own self. Text 160 viharamy anaya nityam asyah prema-vasi-kritah imam tu mat-priyam viddhi radhikam para-devatam "Please understand the truth of My beloved, the supreme goddess Sri Radha. I enjoy pastimes with Her eternally. She has conquered Me with Her love. Text 161 asyas ca paritah pasya sakhyah sata-sahasrasah nityah sarva ima rudra yathaham nitya-vigrahah "O Siva, see how hundreds and thousands of Her friends surround Us. As I am eternal, so are they also. Text 162 sakhayah pitarau gopa gavo vrindavanam mama nityam eva sarvam etat cid-ananda-rasatmakam My gopa friends, parents, cows, and this land named Vrindavana are all eternal. They are spiritual, blissful, and sweet like nectar. Text 163 idam ananda-kandakhyam viddhi vrindavanam mama yasmin pravesa-matrena na punah samsritim viset Know that My Vrindavana is filled with bliss. One who enters it never again enters the world of birth and death. Text 164 mad-vanam prapya yo mudhah punar anyatra gacchati sa atma-ha mahadeva sarvatha natra samsayah One who, after entering My forest, leaves and goes somewhere else is a great fool. O Siva, it is as if he killed his own soul. Of this there is no doubt. Text 165 vrindavanam parityajya naiva gacchamy aham kvacit nivasamy anaya sardham aham atraiva sarvada I never take even a single step out of Vrindavana. Accompanied by Sri Radha, I stay here eternally. Text 166 ity evam sarvam akhyatam yat te rudra hridi sthitam kathayasva mamedanim kim anyat srotum icchasi Thus I have told you everything. O Siva, speak what is in your heart. What more do you wish to hear? Text 167 tatas tam abruvam devam aham ca muni-sattama idrisdas tvam katham labhyas tam upayam vadasva me O best of sages, then I said to Lord Krishna: How can one attain You? Please tell me the way. Text 168 tato mam aha bhagavan sadhu rudra tvayoditam ati-guhyatamam hy etat gopaniyam tvayanagha Then Lord Krishna said to me: O Siva, you have spoken well. I will tell you a great secret, which you should carefully conceal, O sinless one. Text 169 sakrid avam prapanno yas tyaktopaya upasate gopi-bhavena devesa samam eti na cetara A person who, renouncing all else, once surrenders to Me and to Sri Radha, and worships Us as the gopis worship Us, attains Us. No one else attains Us. Text 170 yo mam eva prapannas ca mat-priyam na mahesvara na kadapi samapnoti mam eva te mayoditam O Siva, a person who surrenders to Me but not to My beloved never attains Me. This I tell you. Text 171 sakrid etam prapanno yas tavasmiti vaded api sadhanena vinapy esha mam apnoti na samsayah A person who once surrenders to Her and tells Her, "I am Yours", attains Me also without doing anything further. Of this there is no doubt. Text 172 tasmat sarvatmana rudra mat-priyam saranam vrajet ya asu mat-priya bhutva mam vasi-kartum icchati Therefore, O Siva, a person who desires to conquer Me should surrender, with all his heart, to My beloved. In this way one becomes dear to Me. Text 173 idam rahasyam paramam maya te parikirtitam tvayapy etan mahadeva gopaniyam prayatnatah I have spoken to you a very great secret. O Siva, please conceal it with great care. Text 174 tvam apy etam samasritya radhikam mama vallabham japan me yugalam mantram sada tishtha mamalaye You also should take shelter of My beloved Radha, chant My two mantras, and always stay in My abode. Text 175 sri-siva uvaca ity uktva dakshine karne mama krishno daya-nidhih upadisya dvayam hy etat samskarams ca vidhaya hi Lord Sadasiva said: After speaking these words, Lord Krishna, who is an ocean of mercy, spoke the two mantras in my right ear. Then He taught me the various samskaras. Text 176 sa-gano 'ntardadhe vipra tatraiva me vipascitah aham apy atra tishthami tad arabhya nirantaram O wise brahmana, then the Lord and His company suddenly disappeared. Since then I have always stayed in this place. Text 177 sarvam etan maya tubhyam sangam eva prakirtitam adhuna vada viprendra kim bhuyah srotum icchasi O king of brahmanas, now I have told you everything. Please speak. What more do you wish to hear? Text 178 sri-narada uvaca bhagavan sarvam akhyatam yat prishtam maya guro adhuna srotum icchami bhava-margam anuttamam Sri Narada said: O spiritual master, you have answered my question with all completeness. Now I wish to hear about the path of spiritual love, the best of all paths. Text 179 sri-sadasiva uvaca sadhu prishtam tvaya vipra sarva-loka-hitaishina rahasyam api vakshyami tan me nigaditam srinu Lord Sadasiva said: O brahmana who wishes the welfare of all, I will tell you a great secret. Please hear this from me. Text 180 dasah sakhayah pitarau preyasyas ca harir iha sarve nitya muni-sreshtha tat-tulya-guna-salinah O best of sages, Lord Hari, His servants, His friends, His parents, and His gopi beloveds are all eternal. They all have the same transcendental virtues. Text 181 yatha prakata-lilayah puraneshu prakirtitah tatha te nitya-lilayam santi vrindavane bhuvi Lord Krishna's eternal pastimes in the spiritual world of Vrindavana are exactly like His manifested pastimes in earthly Vrindavana, as described in the Puranas. Text 182 gamanagamane nityam tathaiva vana-goshthayoh go-caranam vayasyas ca vinasura-vighatanam In the spiritual world of Vrindavana there is the same coming and going to the forest and village of Vraja, the same herding of the cows, and the same friends. Only the killing of the demons is absent. Text 183 parakiyabhimaninyas tatha tasya priya-janah pracchannenaiva bhavena ramayanti nijam priyam Thinking of Him as their paramour, with hidden love the gopis please their beloved Krishna. Text 184 and 185 atmanam cintayet tatra tasam madhye manoramam rupa-yauvana-sampannam kisorim pramadakritim nana-silpa-kalabhijnam krishna-bhoganurupinim prarthitam api krishnena tato bhoga-paranmukhim One should think of oneself as a beautiful young gopi girl expert in various arts, pleasing to Lord Krishna, reluctant to directly enjoy with Lord Krishna even if He were personally to invite you, . . . Text 186 radhikanucarim nityam tat-sevana-parayanam krishnad apy adhikam prema radhikayam prakurvatim . . . a follower of Sri Radha, always devoted to Her service, more affectionate to Sri Radha than to Lord Krishna Himself, . . . Text 187 prityanudivasam yatnat tayoh sangama-karinim tat-sevana-sukhasvada- bharenati-su-nirvritam . . . every day carefully and affectionately arranging the meeting of Sri Sri Radha-Krishna, and becoming happy to see Them pleased by your service. Text 188 ity atmanam vicintyaiva tatra sevam samacaret brahma-muhurtam arabhya yavat santa maha-nisa Thinking of oneself in this way, one should serve Sri Sri Radha-Krishna from the early morning of brahma-muhurta to the end of night. Text 189 sri-narada uvaca harer dainandinim lilam srotum icchami tattvatah lilam ajanatam sevyo manasa tu katham harih Sri Narada said: I wish to hear the daily pastimes of Lord Hari. How can they who do not know these pastimes serve Lord Hari in their hearts? Text 190 sri-sadasiva uvaca naham janami tam lilam harer narada tattvatah vrinda-devim samagaccha sa te lilam pravakshyati Lord Sadasiva said: I do not know these pastimes of Lord Hari. Go to Vrinda-devi. She will tell them to you. Text 191 avidura itah sthanat kesi-tirtha-samipatah sakhi-sangha-vrita saste govinda-paricarika She stays near Kesi-tirtha, which is not far from this place. She is surrounded by many gopi friends. She is a maidservant of Lord Krishna. Text 192 sri-sanat-kumara uvaca ity uktas tam parikramya gurum natva punah punah vrinda-sthanam jagamadau narado muni-sattamah Sri Sanat-kumara said: Hearing these words, the great sage Sri Narada circumambulated his spiritual master, bowed before him again and again, and then went to the abode of Sri Vrinda-devi. Text 193 vrindapi naradam drishtva pranamyapi punah punah uvaca tam muni-sreshtha katham atragatis tava Seeing Narada, Vrinda bowed before him again and again. "O best of sages, why have you come here?" she said. Text 194 sri-narada uvaca tvatto veditum icchami naittikam caritam hareh tat tada bruhi me devi yadi yogyo 'smi sobhane Sri Narada said: I have come to learn from you of Lord Hari's daily activities. O beautiful goddess, if I am qualified to hear of them, please tell them to me. Text 195 sri-vrindovaca rahasyam api vakshyami krishna-bhakto 'si narada na prakasyam tvaya hy etad guhyad guhyatamam mahat Sri Vrinda said: O Narada, you are a great devotee of Lord Krishna. Therefore I will tell you this, the greatest of all secrets. Please do not make these words public.   Text 196 nisanta-seva madhye vrindavane ramye pancasat kunja-mandite kalpa-vriksha-nikunje tu divya-ratna-maye grihe In the middle of beautiful Vrindavana forest, which is decorated with fifty groves, in a grove of kalpa-vriksha trees, in a glittering jewel palace, . . . Text 197 nidrito tishthatas talpe nividalingatau mithah mad-ajna-karibhih pascat pakshibhir bodhitav api . . . on a graceful bed, the sleeping, tightly embracing divine couple were awakened by birds following my command. Text 198 gadhalingana-nirbhedam aptau tad-bhanga-katarau na manas kurutas talpat samutthatum manag api Their firm embrace broken, the divine couple became unhappy at the thought of Their impending separation. They had no wish to rise even slightly from Their bed. Text 199 tatas ca sarika-sanghaih sukadyair api tau muda bodhitau vividhair vakyaih sva-talpad udatishthatam Awakened by the cheerful words of many parrots and other birds, Sri Sri Radha-Krishna rose from Their bed. Translated by Sriman Kusakratha dasa

[Tamohara dasa ADMIN.]

200
upavishtau tato drishtva
sakhyas talpe mudanvitau
pravisya cakrire sevam
tat-kalasyocitam tayoh

Seeing that the divine couple had happily risen from bed, the gopis entered and served Them in ways appropriate to that time.

201
punas ca sarika-vakyair
utthaya tau sva-talpatah
gacchatah sva-sva-bhavanam
bhity-utkanthakulau mithah

When the female parrots spoke, the divine couple rose from Their bed. Very anxious, They returned to Their homes.

Pastimes in the Early Morning

202
pratah-seva

pratas ca bodhito matra
talpad utthaya sa-tvaram
kritva krishno danta-kashtham
baladeva-samanvitam

Wakened by His mother in the early morning, Lord Krishna rose from bed. Then He and Balarama brushed Their teeth.

203
matranumodito yati
go-salam dohanotsukah
radhapi bodhita vriddha-
vayasyabhih sva-talpatah

With His mother's permission, Lord Krishna eagerly went to the barn to milk the cows. Then Sri Radha, wakened by the elder gopis, also rose from Her bed.

204
utthaya danta-kashthadi
kritvabhyangam samacaret
snana-vedim tato gatva
snapita lalitadibhih

Sri Radha rose, brushed Her teeth, anointed Herself with fragrant oils, and then went to the bathing-room, where Lalita and the other gopis bathed Her.

205
bhusha-griham vrajet tatra
vayasya bhushayanty api
bhushanair vividhair divyair
gandha-malyanulepanaih

Then She went to the decorating-room, where Her friends decorated Her with garlands, scents, oils, and many glittering ornaments.

206
tatas ca sva-janais tasyah
svasrum samprarthya yatnatah
paktum ahuyate turnam
sa-sakhi sa yasodaya

Then, after first speaking to Radha's mother-in-law, Yasoda called Radha and Her friends to cook breakfast for Lord Krishna.

207
sri-narada uvaca

katham ahuyate devi
pakartham sa yasodaya
satishu paka-kartrishu
rohini-pramukhasv api

Sri Narada said: O goddess, why did Yasoda call Sri Radha to cook when Rohini and so many other expert cooks were present in her home?

208
sri-vrindovaca

durvasasa svayam datto
varas tasyai maharshina
iti katyayani-vaktrac
chrutam asin maya pura

Sri Vrinda said: The great sage Durvasa gave Radha a boon that She would be the best of cooks. This I heard from the mouth of Katyayani.

209
tvaya yat pacyate devi
tad-annam mad-anugrahat
mishtam svadv-amrita-spardhi
bhoktur ayush-karam tatha

Durvasa said to Radha, "O goddess, by my mercy whatever You cook will be more delicious than nectar. It will increase the life of whoever eats it."

210
ity ahvayati tam nityam
yasoda putra-vatsala
ayushman me bhavet putrah
svadu-lobhat tatha sati

That is why every day Yasoda calls Radha to cook. Yasoda thinks, "Eager to eat this delicious food, my son will live a very long life."

211
svasrus canumodita sapi
hrishtanandalayam vrajet
sa-sakhi-prakara tatra
gatva pakam karoti ca

Receiving permission from Her mother-in-law, Radha becomes very happy. Accompanied by a host of friends, She goes to Krishna's home to cook.

212
krishno 'pi dugdhva gah kascid
dohayitva janaih parah
agacchati pitur vakyat
sva-griham sakhibhir vritah

Meanwhile, Lord Krishna milked some cows and had the other boys milk the others. Then, called by His father, He and His friends returned home.

213
abhanga-mardanam kritva
dasaih samsnapito muda
dhauta-vastra-dharah sragvi
candanakta-kalevarah

Then the servants happily massaged Lord Krishna, bathed Him, dressed Him in clean garments, garlanded Him, and anointed His body with sandal paste.

214
dvi-phala-baddha-kesas ca
griva-bhalopari sphuran
candrakara-spurad-bhala-
tilakalaka-ranjitah

Then the servants gathered Lord Krishna's hair from His forehead to His neck and tied it in a topknot. They made the moon of the His forehead splendid with tilaka and curling locks of hair.

215
kankanangada-keyura-
ratna-mudra-lasat-karah
mukta-hara-sphurad-vaksha
makarakriti-kundalah

They decorated Lord Krishna with armlets and bracelets. They made His hands splendid with jewel rings. They placed a necklace of pearls across His chest and decorated His ears with shark-shaped earrings.

216
muhur akarito matra
pravised bhojanalaye
avalambya karam matur
baladevam anuvratah

Again and again called by His mother, Lord Krishna, holding His mother's hand, finally followed Balarama into the breakfast-room.

217
bhuktva ca vividhannani
matra ca sakhibhir vritah
hasayan vividhair vakyaih
sakhims tair hasitah svayam

Accompanied by His mother and His friends, Lord Krishna ate a breakfast-feast of many different kinds of foods. He told many jokes, laughing and making His friends laugh.

218
ittham bhuktva tathacamya
divya-khattopari kshanat
visramet sevakair dattam
tambulam vibhajann adan

Then the servants brought betelnuts. After sharing them with His friends and chewing some Himself, Lord Krishna rested for a moment on a splendid bed.

219
radhapi bhojananandam
drishtva yasodaya huta
lalitadi-sakhi-vrita
bhunkte 'nnam lajjayanvita

Radha watched as Lord Krishna enjoyed these pastimes of eating breakfast. When Yasoda called, Radha, accompanied by Lalita and many other gopi friends, shyly ate breakfast.

Pastimes in the Late Morning

220
atha purvahna-seva

gopa-vesa-dharah krishno
dhenu-vrinda-purah-sarah
vraja-vasi-janaih pritya
sarvair anugatah pathi

When, dressed as a cowherd boy, Lord Krishna followed the cows to the pasture, all the people of Vraja affectionately followed Him on the path.

221
pitaram mataram natva
netrantena priya-ganan
yatha-yogyam tatha canyan
sannivartya vanam vrajet

Bowing down before His father and mother, casting sidelong glances at His gopi-beloveds, and dealing appropriately with all the others, Lord Krishna sent them all back. Then He again proceeded to the forest.

222
vanam pravisya sakhibhih
kriditva ca kshanam tatah
vancayitva ca tan sarvan
dvi-traih priya-sakhair yutah

Lord Krishna entered the forest, played for a while with His friends, and then slipped away with two or three especially close friends.

223
sanketakam vrajed dharsat
priya-sandarsanotsukah
sapi krishne vanam yate
drishtva tam griham agata

Eager to see His beloved, Lord Krishna happily went to meet Her. When She saw that Lord Krishna had gone to the forest, Sri Radha returned to Her home.

224
suryadi-puja-vyajena
kusumady-ahriti-cchalat
vancayitva gurun yati
priya-sangecchaya vanam

Then, on the pretext of gathering flowers and other things for the worship of the sun-god and other purposes, Sri Radha tricks Her superiors and, yearning to meet Her beloved, goes to the forest.

Pastimes of Midday

225
atha madhyahna-seva

ittham tau bahu-yatnena
militva sva-ganair vritah
viharair vividhais tatra
vane vikridito muda

Finally meeting after a great effort, the divine couple enjoy many happy pastimes in the forest with Their associates.

226
andolika-sakharudhau
sakhibhir dolitau kvacit
kvacid venum kara-srastam
priyaya coritam harih

Sometimes Radha and Krishna enjoy pastimes on a swing hanging from a tree branch and pushed by the gopis. Sometimes Radha steals the flute from Lord Krishna's hand.

227
anveshayann upalabdho
vipralabdhah priya-ganaih
hasito bahudha tabhir
hrita-sva iva tishthati

Sometimes the gopis hid and made Him search after them. Sometimes they teased and scolded Him. Sometimes they joked with Him and made Him laugh. In these ways they charmed Lord Krishna and stole His heart.

228-229
vasanta-rtuna jushtam
vana-khandam kvacin muda
pravisya candanambhobhih
kunkumadi-jalair api

visincato yantra-muktais
tat-pankanapitau mithah
sakhyo 'py evam visincanti
tas ca tau sincatah punah

Sometimes Lord Krishna happily enters the forest in the beautiful springtime and with a sprinkler sprinkles the gopis with water mixed with sandal, kunkuma, and other colorful scents. The gopis respond by sprinkling Him. Then Radha and Krishna sprinkle each other again and again.

230
tathanyartu-su-jushtasu
kridito vana-rajisu
tat-tat-kalocitair nana-
viharaih sa-ganau dvija

O brahmana, in the forest groves the divine couple enjoy many different pastimes with Their associates, pastimes appropriate to the different times and seasons.

231
sranto kvacid vrksha-mulam
asadya muni-sattama
upavisyasane divye
madhu-panam pracakratuh

O best of sages, sometimes They become tired. Then, sitting on a splendid throne under a tree, They drink nectar.

232
tato madhu-padonmatto
nidraya militekshanau
mithah panim samalambya
kama-bana-vasam gatau

Intoxicated by drinking nectar, their eyes become closed with sleepiness. Holding hands, They are attacked by Kamadeva's arrows.

233
riramsu visatah kunjam
khalat-padabjakau pathi
tato vikridatas tatra
karini yuthapau yatha

Desiring to enjoy, They place Their lotus feet in a forest grove. There They enjoy pastimes like two regal elephants.

234
sakhyo 'pi madhubhir matta
nidraya pihitekshanah
abhitah kunja-punjesu
sarva eva vililyare

Intoxicated by drinking nectar, and their eyes closed with sleepiness, the gopis entered the nearby forest groves.

235
prithag ekena vapusa
krishno 'pi yugapad vibhuh
sarvasam sannidhim gacchet
priyanam parito muhuh

Expanding into many forms, all-powerful Lord Krishna approached each gopi individually.

236
ramayitva ca tah sarvah
karinir gaja-rad iva
priyaya ca tatha tabhih
sarovaram athavrajat

As an elephant king enjoys with His many wives, so Lord Krishna enjoyed with the gopis. Then Lord Krishna, His beloved Radha, and all the gopis entered a lake.

237
sri-narada uvaca

vrinde sri-nanda-putrasya
madhurya-kridane katham
aisvaryasya prakaso 'bhud
iti me chindhi samsayam

Sri Narada said: O Vrinda-devi, if His pastimes of sweetness are like this, then when does Lord Krishna manifest His pastimes of opulence? Please cut apart my doubt.

238
sri-vrindovaca

mune madhurya-mayyasti
lila-saktir harer drdha
taya prithak kritah krided
gopikabhih samam harih

Sri Vrinda said: O sage, the powerful potency of the pastimes of sweetness is one of Lord Hari's potencies. With that potency Lord Hari enjoys pastimes with the gopis.

239
radhaya saha rupena
nijena ramate svayam
iti madhurya-lilayah
saktir naisataya hareh

When in His original form Lord Krishna enjoys pastimes with Sri Radha, He manifests the potency of His pastimes of sweetness. At that time He does not manifest the potency of His pastimes of opulence.

240
jala-sekair mithas tatra
kriditva sa-ganau tatah
vasah-srak-candanair divya-
bhushanair api bhushitau

Accompanied by Their gopi friends, the divine couple enjoy pastimes of splashing each other in the water. Then They are decorated with splendid garments, ornaments, garlands, and sandal paste.

241
tatraiva sarasas-tire
divya-ratna-maye grihe
asnitah phala-mulani
kalpitani mayaiva hi

Then, in a jewel cottage by the lakeshore, the divine couple eat a snack of delicious fruits and roots carefully prepared by me.

242
haris tu prathamam bhuktva
kantaya parivesitam
dvi-trabhih sevito gacchec
chayyam pushpa-vinirmitam

After Their snack, Lord Hari and His beloved recline on a couch of flowers. There two or three gopis serve Them.

243
tambula-vyajanais tatra
pada-samvahanadibhih
sevyamano bhrisam tabhih
moditah presayim smaran

Served by the gopis who offer Him betelnuts, fan Him, and massage His feet, Lord Krishna, His thoughts fixed on His beloved, becomes filled with happiness.

244
sri-radhapi harau supte
sa-gana muditantara
kanta-dattam prita-mana
ucchishtam bubhuje tatah

As Lord Krishna slept, Sri Radha and Her associates happily ate the remnants of His meal.

245
kincid eva tato bhuktva
vrajec chayya-niketanam
drastum kanta-mukhambhojam
cakori-van nisakaram

After eating, Sri Radha went to the bed to gaze on Her beloved's lotus face as a cakori bird gazes at the moon.

246
tambula-carcitam tasya
tatratyabhir niveditam
tambulany api casnati
vibhajanti priyalisu

The gopis there gave Her the remnants of betelnuts chewed by Lord Krishna. Some She chewed and some She gave to Her friends.

247
krishno 'pi tasam susrusuh
svacchanda-bhasitam mithah
prapta-nidra ivabhati
vinidro 'pi patavritah

Eager to hear what the gopis said, Lord Krishna only pretended to be asleep as He lay under the covers.

248
tas ca kshvelim kshanam kritva
mithah kanta-kathasrayah
vyaja-nidram harer jnatva
kutascid anumanatah

As they playfully joked about their beloved Hari they could gradually understand that He was only pretending to sleep.

249
vimrisya vadanam drgbhih
pasyantyo 'nyonyam ananam
lina iva lajjaya syuh
kshanam ucur na kincana

Seeing the signs of wakefulness on Lord Krishna's face, they looked at each other and suddenly became silent out of embarrassment.

250
kshanad eva tato vastram
duri-kritya tad-angatah
sadhu-nidram gato 'siti
hasayantyo hasanti tam

Suddenly pulling the blanket from His limbs and exclaiming, "My, You must have had a pleasant sleep!", they laughed and make Lord Krishna laugh also.

251
evam tau vividhair hasai
ramamanau ganaih saha
anubhuya kshanam nidra-
sukham ca muni-sattama

O best of sages, in this way the divine couple enjoyed a pleant nap and a host of happy joking words.

252
upavisyasane divye
sa-ganau vishtrte muda
pani-kritya mitho hara-
cumbaslesha-paricchadan

Sitting on a splendid throne and surrounded by Their associates, the divine couple gamble at dice, with garlands, kisses, and embraces as the winner's prize.

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253
akshair vikridatah premna
narmalapah purah-saram
parajito 'pi priyaya
jitam ity avadan mrisa

Joking with words of love, Radha and Krishna gamble with dice. Defeated by His beloved, Lord Krishna slowly pronounces, "I have lost."

254
haradi-grahane tasyah
pravrittastayate taya
tathaivam taditah krishnah
karnotpala-saroruhaih

Taking the necklace and other prizes, Sri Radha struck Lord Krishna with a lotus flower.

255
visanna-vadano bhutva
gata-sva iva narada
jito 'smi ca tvaya devi
grihyatam yat pani-kritam

O Narada, His unhappiness showing on His face, Lord Krishna felt as if He had lost a great treasure. "O goddess, You have defeated Me", He said. "Please take the winner's prize."

256
cumbanadi maya dattam
ity uktva ca tathacaret
kautilya-tad-bhruvo drastum
srotum tad-bhartsanam vacah

To see Radha's crooked raised eyebrows and hear Her words of rebuke, Lord Krishna declared, "Now I will give You the kiss and the other prizes." Then He gave Her all the prizes.

257
tatah sari-sukanam ca
srutva vag-ahavam mithah
nirgacchatas tatah snanad
gantu-kamau griham prati

Then, hearing the parrots calling, Radha and Krishna bathed and decided to return to Their homes.

258
krishnah kantam anujnapya
gavam abhimukham vrajet
sa tu surya-griham gacchet
sakhi-mandala-samyuta

Taking leave of His beloved, Lord Krishna returns to the cows. Accomopanied by Her friends, Sri Radha goes to the temple of the sun-god.

259
kiyad duram tato gatva
paravritya harih punah
vipra-vesham samasthapya
yati surya-griham prati

Lord goes a short distance, disguises Himself as a brahmana, and then goes to the temple of the sun-god.

260
suryam ca pujayet tatra
prarthitas tat-sakhi-janaih
tadaiva kalpitair vedaih
parihasyavagarbhitaih

Requested by the gopis, the disguised Krishna worships the sun-god. Lord Krishna then recites a host of imaginary Vedic prayers, prayers made up on the spot and filled with a host of errors.

261
tatas ta api tam kantam
parijnaya vicakshanah
ananda-sagare lina
na viduh svam na caparam

Finally understanding that this person was their beloved Krishna, the intelligent gopis became plunged in an ocean of bliss. Intoxicated with bliss they did not know who they were or who anyone else was.

262
viharair vividhair evam
sardham yama-dvayam mune
nitva griham vrajeyus tah
sa ca krishno gavam vrajet

O sage, in this way the divine couple and Their associates passed six hours enjoying many pastimes. Finally the gopis returned to their homes and Lord Krishna returned to the cows.

Pastimes in the Afternoon

263
athaparahna-seva

sangamya tu sakhin krishno
grihitva gah samantatah
agacchati vrajam karsan
tan murali-ravaih

Meeting with His gopa friends, taking the cows with Him, and attracting everyone with the music of His flute, Lord Krishna returned to Vraja Village.

264-265
tato nandadayah sarve
srutva venu-ravam hareh
go-dhuli-patalair vyaptam
drishtva capi nabha-sthalam

visrijya sarva-karmani
striyo baladayo 'pi ca
krishnasyabhimukham yanti
tad-darsana-samutsukah

Hearing the sound of Krishna's flute and seeing the sky filled with the dust raised by the cows, King Nanda and all the men, women, and children of Vraja stopped all they were doing and ran to see Krishna.

266
raja-marge vraja-dvari
yatra sarve vrajaukasah
krishno 'py etan samagamya
yathavad anupurvasah

On the royal road at the entrance to Vraja Village Lord Krishna met all the people of Vraja one after another.

267
darsanaih sparsanair vapi
smita-purva-vilokanaih
gopa-vriddhan namaskaraih
kayikair vacikair api

He met them with embraces, glances, and smiling glances. He bowed before the elder gopas and He honored them with His words.

268
sastanga-pataih pitarau
rohinim api narada
sutranta-sucitenaiva
vinayena priyas tatha

O Sri Narada, Lord Krishna prostrated His entire body to show respect to His parents and to Rohini-devi. From the corner of His eye He shyly glanced at His gopi beloveds.

269
evam tais ca yatha yogyam
vrajaukobhih prapujitah
gavalayam tatha gas ca
sampravesya samantatah

Then, in the ways proper for each, all the people of Vraja worshiped Lord Krishna. Then Lord Krishna took the cows into the barn.

270
pitribhyam arthito yati
matra saha nijalayam
snatva pitva tatha kincid
bhuktva matranumoditah

Requested by His parents, Lord Krishna went home with mother Yasoda. Requested by her, He bathed and then He ate and drank.

Pastimes at Sunset

271
atha sayam seva

tas ca dugdhva dohayitva
payayitva ca kascana
pitra sardham griham yati
yayau bharisatanugah

After milking some of the cows, having the other gopas milk the other cows, and allowing the calves to also drink some of the milk, Lord Krishna, accompanied by His father and by servants carrying the milk, returned home.

272
tatrapi matri-vrindais ca
tat-putrais ca balaih saha
sambhunkte vividhannani
carvya-cusyadikani ca

Then, accompanied by Lord Balarama, the gopa boys, and the boys' mothers, Lord Krishna ate a feast of many different kinds of foods, foods to be chewed, licked, or consumed in other ways.

Pastimes of the Evening

273
atha pradosa-seva tan matuh prarthanat purvam
radhayapi tadaiva hi
prasthapyante sakhi-dvara
pakvannani tad-alayam

On Mother Yasoda's request, Sri Radha and Her friends had cooked this feast.

274
slaghayams ca haris tani
bhuktva pitradibhih saha
sabha-griham vrajet tais ca
jushtam vandi-janadibhih

After enjoying the feast in the company of His father and the others, Lord Krishna praises in with many words. Then, accompanied by the poets ansd reciters, Lord Krishna goes to the assembly-house.

275
pakvannani grihitva ya
sakhyas tatra samagatah
bahuni ca punas tani
pradattani yasodaya

Then mother Yasoda gave abundant remnants from the feast to the gopis who had brought it in the first place.

276
sakhya tatra taya dattam
krishnocchishtam tatha rahah
sarvam tabhih samaniya
radhikayai nivedyate

Mother Yasoda gives them the remnants from Lord Krishna's plate. The gopis take it and in a secluded place present it before Sri Radha.

277
sapi bhuktva sakhi-varga-
yuta tad-anupurvasah
sakhibhir mandita tishthed
abhisartum mudanvita

Then Sri Radha and Her friends honor Lord Krishna's remnants. Then, to prepare for Her meeting with Lord Krishna, the gopis decorate joyful Radha.

278
prasthapyate 'naya kacid
ita eva tatah sakhi
tasyabhisarita satha
yamunayah samipatah

One of the gopis has already made arrangements for Sri Radha's secret meeting with Lord Krishna by the Yamuna's shore.

279
kalpa-vrksha-nikunje 'smin
divya-ratna-maye grihe
sita-krishna-nisa-yogya-
vesa yati sakhi-yuta

Accompanied by Her friends and dressed in garments suitable for a bright or a dark night, Sri Radha goes to a jewel palace in a kalpa-vrksa grove.

280
krishno 'pi vividham tatra
drishtva kautuhalam tatah
kavitvani manojnani
srutva ca gitakany api

Meanwhile Lord Krishna saw many festive ceremonies and heard many beautiful poems and songs.

281
dhana-dhanyadis tams ca
prinayitva vidhanatah
janair akarito matra
yati sayya-niketanam

Then Lord Krishna pleases the artists and performers with many valuable gifts and then, called by His mother, He goes to bed.

282
matari prasthitayam tu
bhojayitva tato grihan
sanketakam kantayatra
samagacched alakshitah

When, after giving Him a nightime snack, mother Yasoda left the bedroom, unseen by anyone, Lord Krishna left His home and went to meet His beloved.

Pastimes at Night

283
ratri-seva militva tav ubhav atra
kriditau vanarajisu
viharair vividhair vesaih
lasya-gita-purah-saraih

Meeting in the forest groves, Sri Sri Radha and Krishna enjoy singing, dancing, and many other pastimes.

284
sardha-yama-dvayam nitva
ratrer evam viharatah
susupsur viset kunjam
pancasabhir alakshitaih

After enjoying pastimes for seven and a half hours of the night, Lord Krishna becomes sleepy. Accompanied by five or six gopis and unseen by the others, He enters another forest.

285>BR? nirvrnta-kusumaih kl pte
keli-talpe manohare
suptavatishtham tatra
sevyamanau priyalibhih

Served by Their dear gopi friends, the divine couple sleeps there on a beautiful pastime-bed made of unstemmed flowers.

286
sri-narada uvaca

srotum icchami bho deva
vraja-raja-sutasya ca
vrindavane rasam divyam
radhayaikantikam saha

Sri Narada said: O master, I wish to hear of the transcendental mellows of Lord Krishna's final pastimes with Sri Radha in Vrindavana forest.

287
sri-sadasiva uvaca

srinu narada vakshyami
radha-krishna-rasam sucim
su-gopyam paramodaram
na vaktavyam hi kasyacit

Lord Sadasiva said: O Sri Narada, please hear and I will describe the pure nectar mellows of Sri Sri Radha-Krishna's pastimes. These sublime pastimes are very confidential. They should not be spoken to anyone.

288
aikantika-rasasvadam
kartum vrindavane bhumau
vraja-raja-kumara uce
bahu-kale mamavyayam

After a long time Lord Krishna described to me His last nectar pastimes with Sri Radha.

289
mayi prasannah sri-krishno
mantra-yugmam anuttamam
yugalakhyam dadau mahyam
sviyojjvala-rasaplutam

Please with me, Lord Krishna gave me two peerless mantras plunged in the nectar of His glorious pastimes.

290
samabravit tada krishnah
sva-sisyam mam svakam rasam
bravimi tvam srinusvadya
brahmadinam agocaram

Then Lord Krishna described His nectar pastimes to me, his disciple. O Sri Narada, now you may happily hear what even Brahma and all the demigods do not know. I will tell it to you.

291
vraja-raja-suto vrinda-
vane purnatamo vasan
sampurna-sodasa-kalo
viharam kurute sada

Nanda's son, who is the prince of Vraja, who stays in Vrindavana forest and enjoys pastimes there eternally, and who is like a perfectly full moon, is the most-perfect form of the Supreme Personality of Godhead.

292
vasudevah purnataro
mathurayam vasan puri
kalabhih pancadasabhir
yutah kridati sarvada

Vasudeva's son, who stays in Mathura City and enjoys pastimes there eternally, and who is like a moon one day before being perfectly full, is the more-perfect form of the Supreme Personality of Godhead.

293
dvarakadhipatir dvara-
vatyam purnas tv asau vasan
caturdasa-kala-yukto
viharaty eva sarvada

The king of Dvaraka, who stays in Dvaraka, and enjoys pastimes there eternally, and who is like a moon two days before being perfectly full, is the perfect form of the Supreme Personality of Godhead.

294
ekaya kalaya dvabhyam
mathura-dvarikadhipau
vrindavana-pate rupau
purnau sve sve pade rase

As the king of Dvaraka, Lord Krishna is like a moon two days before its fullness. As the king of Mathura, Lord Krishna is like a moon one day before its fullness. As the master of Vrindavana, Lord Krishna is like a moon on the day of its perfect fullness.

294 (b)
The form and pastimes of the king of Mathura are like a full moon. Still, compared to the master of Vrindavana, the form and pastimes of the king of Mathura are like a moon one day before its fullness. The form and pastimes of the king of Dvaraka are like a full moon. Still, compared to the master of Vrindavana, the form and pastimes of the king of Dvaraka are like a moon two days before its fullness.

295
sri-bhu-lila-yogamaya
cintyacintya tathaiva ca
mohini kausality astau
bahirangas ca saktayah

Sri, Bhu, Lila, Yogamaya, Cintya, Acintya, Mohini, and Kasali are Lord Krishna's eight external potencies.

296
lila prema svarupa ca
sthapany akarshini tatha
samyogini viyoginy a-
hladinity antarangika

Lila, Prema-svarupa, Sthapani, Akarshini, Samyogini, Viyogini, and Ahladini are Lord Krishna's internal potencies.

297
vraje sri-krishnacandrasya
santi sodasa saktayah
posika madhurasyaiva
tasyaita vai sanatanah

In Vraja these sixteen eternal potencies expand the sweetness of Lord Krishnacandra.

298
hladini ya maha-saktih
sarva-sakti-variyasi
tat-sara-bhava-rupa sri-
radhika parikirtita

The Hladini potency is the best of all potencies is. That potency is the personification of ecstatic love. That potency is called Sri Radha.

299
taya sri-krishnacandrasya
krida yah samaye mune
tadavishtam vasudevam
saha kshirabdhi-nayakam

O sage, Lord Vasudeva and Lord Kshirodakasayi Visnu are also present in the pastimes that Lord Krishnacandra enjoys with His Hladini potency.

300
antariksha-gatam kuryac
chaktir akarshini hareh
kridante sthapayet tam tu
sthapini krishna-dehatah

The potency Akarsini manifests the Lord's pastimes from the spiritual sky. The potency Sthapini manifests the Lord's pastimes from Lord Krishna's body.

301
sampurna-sodasa-kalah
kevalo nanda-nandanah
vikridan radhaya sardham
labhate paramam sukham

Nanda's son, who enjoys supreme bliss in His pastimes with Sri Radha, is the only most perfect form of the Lord.

302
sri-narada uvaca gate madhu-purim krishne
vipralambha-rasah katham
vasudeve radhikayah
samsayam chindhi me prabho

Sri Narada said: If when Lord Krishna goes to Mathura He manifests His more-perfect form of Vasudeva's son (which is different from the most-perfect form of Nanda's son), then how is it possible for Sri Radha to feel the pangs of separation from this form (a form different from the Vrindavana-Krishna)? O master, please cut apart this doubt.

303
sri-sadasiva uvaca

saktih samyogini kama
vama saktir viyogini
hladini kirtida-putri
caivam radha trayam vraje

Lord Sadasiva said: The Samyogini potency arranges the amorous pastimes of the divine couple, and the Viyogini potency arranges that the divine couple be separated. The Hladini potency is the Lord's pleasure potency. In Vraja Sri Radha is the manifestation of these three potencies.

304
mama pranesvarah krishnas
tyaktva vrindavanam kvacit
kadacin naiva yatiti
janite kirtida-suta

Sri Radha, the daughter of Kirtida, thinks, "Sri Krishna, the master of My life, never leaves Vrindavana to go to any other place."

305
kama-vame na janita
iti ca brahma-nandana
rasarambhha ivantardhim
gatavan nanda-nandanah

O son of Brahma, Radha does not see any difference in Lord Krishna appearance or dissapearance. This was also so when Lord Krishna disappeared in the beginning of the rasa-dance.

306
mathuram mathura-natho
vasudevo jagama ha
antarhite nanda-sute
srimad-vrindavane mune

O sage, it is the Lord's feature as the son of Vasudeva and the king of Mathura who goes to Mathura. The son of Nanda does not go. He merely hides in beautiful Vrindavana.

307
pravasakhyam rasam lebhe
radha vai kirtida-suta
tato vadanti munayah
pravasam sanga-vicyutim

In this way Sri Radha, the duaghter of Kirtida experiences the mellow of thinking Her beloved has gone away on a journey. In this way the sages described that mellow, where Sri Radha is bereft of Her beloved's company.

308
mama jivanam neta ca
tyaktva mam mathuram gatah
iti vihvalita vama
radhaya virahad abhut

Sri Radha thinks, "He who is My hero and My life has left Me and gone to Mathura!" In this way unhappy Radha is agitated in separation from Her beloved.

309
yamunayam nimagna sa
prakasam gokulasya ca
golokam prapya tatrabhut
samyoga-rasa-pesala

She gave up Her life by drowning in the Yamuna. Thus She returned to Goloka in the spiritual world where again She enjoyed the nectar of Lord Krishna's company.

310
kama radha ca mathura-
virahena nipidita
kurukshetram gata tirtha-
yatra parama-lalasa

When Lord Krishna went to Mathura, Sri Radha became very unhappy in His absence. Yearning to meet Him again, She went on pilgirmage to Kurukshetra.

311
nanda-nandana-bhava-jna
uddhavo vrajam agatah
santvayisyan kirtidayah
sutam masa-dvaye gate

Learned in the science of love for Krishna, Uddhava goes to Vrindavana for two months and there he consoles Sri Radha, the daughter of Kirtida.

312
radham asvadayam asa
srimad-bhagavatarthakam
kathayam bhagavatyam tu
jatayam muni-pungava
vrajendra-nandanah srimams
tada pratyakshatam gatah

O best of sages, Uddhava made Sri Radha taste the nectar of the descriptions of Lord Krishna. In this way he made glorious and handsome Lord Krishna appear before Her eyes.

313
In the Padma Purana, Uttara-khanda, it is said that the king of Dvaraka visited Vrindavana and that the king of Dvaraka entered Lord Kshirodakasayi Visnu, who then gave a boon to Drona and Dhara. He did this to arrange for the return to the spiritual world. This is also confirmed by the words of Srimad-Bhagavatam. In the Padma Purana, Uttara-khanda, in the verse beginning with the words "kalindi-puline ramye" it is said that, eager to see the sweet pastimes of Nanda's son, the king of Dvaraka traveled by airplane to Vrindavana and stayed there for two months.

313(b)
iti te sarvam akhyatam
naityikam caritam hareh
papino 'pi vimucyante
smaranad yasya narada

O Sri Narada, thus I have told you all about Lord Krishna's daily activities. By remembering these pastimes even sinners become liberated.

314
sri-narada uvaca

dhanyo 'smy anugrihito 'smi
tvaya devi na samsayah
harer me nityaki lila
yato me 'dya prakasita

Sri Narada said: I am very fortunate. O goddess, you have been very kind to me. Of this there is no doubt. Today you have revealed to me Lord Krishna's daily pastimes.

315
sri-sanatkumara uvaca

ity uktva tam parikramya
taya capi prapujitah
antardhanam gato rajan
narado muni-sattamah

Sri Sanatkumara said: After speaking these words, Sri Narada circumambulated Goddess Vrinda. Then Vrinda gave all honor to Sri Narada. O king, then Sri Narada, the best of the sages, disappeared from sight.

316
mayapy etad anupurvam
sarvam tat parikirtitam
japan nityam prayatnena
mantra-yugmam anuttamam

Thus I have told you everything. Every day I carefully chant those two peerless mantras.

317
krishna-vaktrad imam labdham
pura rudrena yatnatah
tenoktam naradayatha
naradena mayoditam

In ancient times Lord Sadasiva attained this from Lord Krishna's mouth. Lord Sadasiva spoke this to Sri Narada. I heard it from Sri Narada and now I have repeated it to you.

318
samsaragni-vinasaya
mayapy etat tavoditam
tvaya ca tad gopaniya-
rahasyam paramadbhutam

These words I have spoken have the power to extinguish the fire of repeated birth and death. Please protect these very confidential and wonderful words very carefully.

319
sri-ambarisa uvaca

krita-krityo 'bhavam sakshat
tvat-prasadad aham guro
rahasyati-rahasyam yat
tvaya mahyam prakasitam

Sri Ambarisa said: O spiritual master, by your mercy my life is now a great success. You have revealed to me the most secret of secrets.

320
sri-sanatkumara uvaca

dharman etan upadishto
japan mantram ahar-nisam
acirad eva tad-dasyam
avapsyasi na samsayah

Sri Sanatkumara said: Following these religious principles and chanting this mantra day and night, you will quickly attain direct service to Lord Krishna. Of this there is no doubt.

321
mayapi gamyate rajan
guror ayatanam mama
vrindavane yatra nityam
gurur me 'sti sadasivah

O king, this I attained from my spiritual master, Lord Sadasiva, who always stays in Vrindavana.