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Store not your treasures on Earth...
Bhakti yoga / Sri Krsna, teaches that things of this world are temporary, whereas our relationship with God is eternal. Therefore, one should do one's material duties properly but without over-attachment for the fruits, using what is needed, but understanding you can't take your gold with you when death comes. But love of God is eternal, the soul and devotional exchange are eternal. Entrance into that realization is the highest gain, and brings the highest happiness.
Those too desirous of temporary pleasures of the human existence become bound by sinful reactions. But one who does his God-given duties in a spirit of cooperative service and duty, and enjoys the normal human things without attachment, without excess or sin such as illicit sex, is a liberated soul acting in a godly fashion. Re-Establishing loyal service to God in a loving and humble spirit of devotion, is the greatest gain. In due course, every possible richness is given to such loyal
A.C. Bhaktivedanta Swami Prabhupada ; "He was talking a lot about hippies, how much he had compassion for the hippies. He used to talk about the hippies a lot, how he had so much compassion on these hippies. They were confused and dissatisfied, and that was actually the first qualification for taking up spiritual life, to be dissatisfied with material life. And then he said something really interesting. He said, "Actually, Krsna created this class of hippies." He said, "Krsna created the hippies as a class of men from which to draw devotees." He said that. And actually, we can see most of the early devotees did come from that hippie class of men." by Dina-dayadri 


Dr. Schumacher: It is the four criteria I have stated then Jesus is unacceptable.
Prabhupāda: No. Jesus is not unacceptable. We accept Jesus.
Dr. Schumacher: To reform him?
Prabhupāda: Yes, no we accept but we are simply saying that Jesus said, "though shalt not kill". Why the Christians are killing? That is our protest.
Dr. Schumacher: Jesus was a meat eater and...
Prabhupāda: Whatever Jesus may be, whatever he may be, he is Jesus Christ. You are not Jesus Christ, you have to obey his order, not his action. He is great, he can do anything, he is free to do anything, but you have to obey his order you haven't got to imitate his. You cannot imitate great personality. He might have done in circumstances, in different circumstances, that is his business, but if you are a real Christian you have to obey his order.
Dr. Schumacher: Yes.
Revatīnandana: He is in a semi desert region and you are not, that is the point. Simple as that.
Prabhupāda: You cannot say that Jesus eat meat therefore we shall go
Prabhupāda: Mahatma Gandhi was approached, "Mahatmaji, why don't you ask the Muslims to stop this cow killing?" "No, how can I do? This is their religion." Now see. If you are nonviolent, if by..., in the name of religion somebody says, "It is my religion," how can you allow it? If you want to introduce nonviolence, religion or no religion, must stop it. Somebody will go on killing, that "My religion is to cut throat." "Yes, you can go on, yes, because it is your religion." What kind of mahātmā? They are advertising..., the government is advertising nonviolence, and ten thousand or forty thousand cows are being killed. What is this nonviolence?TRANSCRIPT FOR VIDEO TWO: COMMON OBJECTIONS TO THE “POISON THEORY”
Those who cannot understand or accept the evidence and scientific proof that Srila Prabhupada was actually maliciously poisoned with lethal amounts of cadmium, a heavy metal worse than arsenic, at levels about 250 times above the average normal person, often raise various objections to what is called the “poison theory.” Of course, it is no longer a theory, but an established fact. Those who are honest and who look at the evidence will agree with this, while those who have compromised honesty will come up with defective objections as to why it just can’t be true. Admittedly, it is difficult to appreciate the mountain of poisoning evidence if one is, either:
(1). Influenced or dependent in some way upon ISKCON or its leaders and gurus, all who strenuously deny the poisoning, have covered it up, and prohibit even discussion on the subject. Institutional pressures condition the way its members think, and independent thinki
