Beautiful Radha Krishna; Ashtara mayavadi site

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Note; Devotees are invited to chant some rounds while listening.

 

Beautiful Radha Krishna

 

Comment by Tamoharadasa the Wanderer on January 24, 2011 at 12:39am

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Comment by Ranacora on January 22, 2011 at 7:49pm

https://www.youtube.com/watch?v=v8gT24qabaw&feature=related

I liked the picture in the forest the most :DDD

Comment by Eagle on January 22, 2011 at 6:49pm

Divine !

Comment by Tamoharadasa the Wanderer on January 22, 2011 at 6:20pm

Delete Comment The three below pictures, or windows, represent a continuum of certain main aspects of Radha-Krishna lila, or pastimes. Above, more opulence, like in the palaces of Dvaraka City, then richer but still young love of Mathura Town. Below, simpler, and younger still, pastimes of the forests and glens, like in Vrndavana Village. Which do you find more attractive? This will tell you something about your own natural eternal rasas, or prefferred flavors of loving exchange in service of Supreme God head, One Who manifests as Two, Radha Krishna.
Radha is the Hare in Hare Krishna, by the way.

 

 

 

Comment by Tamoharadasa the Wanderer on January 22, 2011 at 5:48pm

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Comment by Tamoharadasa the Wanderer on January 22, 2011 at 5:45pm

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Comment by Tamoharadasa the Wanderer on January 22, 2011 at 5:38pm

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courtesy; https://puredevoteeseva.ning.com/

Comment by Tamoharadasa the Wanderer on January 22, 2011 at 5:37pm

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Srila Prabhupada Quote of the Day: courtesy Nityananda Rama dasa " ...always feeling the separation." Radhastami day lecture by His Divine Grace A.C. Bhaktivedanta Swami Srila Prahbupada September 18, 1969, London. "So what is the position of Srimati Radharani? We should try to understand this day and offer our obeisances to Radharani. Radhe vrndavanesvari. tapta-kancana-gaurangi radhe vrndavanesvari vrsabhanu-sute devi pranamami hari-priye Our business is "Radharani, You are so dear to Krsna. So we offer our respectful obeisances unto You. " tapta-kancana-gaurangi radhe vrndavanesvari vrsabhanu-sute devi pranamami hari-priye Radharani is hari-priya, very dear to Krsna. So if we approach Krsna through Radharani, through the mercy of Radharani, then it becomes very easy. If Radharani recommends that "This devotee is very nice," then Krsna immediately accepts, however fool I may be. Because it is recommended by Radharani, Krsna accepts. Therefore in Vrndavana you'll find all the devotees, they're chanting more Radharani's name than Krsna's. Wherever you'll go, you'll find the devotees are addressing, "Jaya Radhe." You'll find still in Vrndavana. They are glorifying Radharani. They're more interested, worshiping Radharani. Because however fallen I may be, if some way or other I can please Radharani, then it is very easy for me to understand Krsna. Otherwise, manusyanam sahasresu kascid yatati siddhaye yatatam api siddhanam kascid vetti mam tattvatah [Bg. 7.3] If you go by the speculative process to understand Krsna, it will take many, many lives. But if you take devotional service, just try to please Radharani, and Krsna will be gotten very easily. Because Radharani can deliver Krsna. She is so great devotee, the emblem of maha-bhagavata. Even Krsna cannot understand what is Radharani's quality. Even Krsna, although He says vedaham samatitani, "I know everything," still, He fails to understand Radharani. Radharani is so great. He says that... Actually, Krsna knows everything. In order to understand Radharani, Krsna accepted the position of Radharani. Krsna wanted to understand the potency of Radharani. Krsna thought that "I am full. I am complete in every respect, but still, I want to understand Radharani. Why?" This propensity made Krsna obliged to accept the propensities of Radharani, to understand Krsna, Himself. These are, of course, very transcendental, great science. One who is advanced in Krsna consciousness and well conversant with the sastras, they can understand. But still, we can discuss from the sastra. When Krsna wanted to understand Himself, He took the tendency of Srimati Radharani. And that is Caitanya Mahaprabhu. Radha-bhava-dyuti-suvalitam. Caitanya Mahaprabhu is Krsna, but He has accepted the propensities of Radharani. As Radharani is always in feelings of separation of Krsna, similarly, in the position of Radharani, Lord Caitanya was feeling separation of Krsna. That is the teachings of Lord Caitanya, feelings of separation, not meeting. The process of devotional service taught by Caitanya Mahaprabhu and His disciplic succession is how to feel separation from Krsna. That is Radharani's position, always feeling the separation. "

 

     Comment by The ruminative Anna on January 22, 2011 at 11:51am

TRUE LOVE  :D

[Tamoharadasa the Wanderer]

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[Ranacora]

https://www.youtube.com/watch?v=v8gT24qabaw&feature=related

I liked the picture in the forest the most :DDD

[Tamoharadasa the Wanderer]

Delete Comment The three below pictures, or windows, represent a continuum of certain main aspects of Radha-Krishna lila, or pastimes. Above, more opulence, like in the palaces of Dvaraka City, then richer but still young love of Mathura Town. Below, simpler, and younger still, pastimes of the forests and glens, like in Vrndavana Village. Which do you find more attractive? This will tell you something about your own natural eternal rasas, or prefferred flavors of loving exchange in service of Supreme God head, One Who manifests as Two, Radha Krishna.
Radha is the Hare in Hare Krishna, by the way.

 

 

 

Srila Prabhupada Quote of the Day: courtesy Nityananda Rama dasa " ...always feeling the separation." Radhastami day lecture by His Divine Grace A.C. Bhaktivedanta Swami Srila Prahbupada September 18, 1969, London. "So what is the position of Srimati Radharani? We should try to understand this day and offer our obeisances to Radharani. Radhe vrndavanesvari. tapta-kancana-gaurangi radhe vrndavanesvari vrsabhanu-sute devi pranamami hari-priye Our business is "Radharani, You are so dear to Krsna. So we offer our respectful obeisances unto You. " tapta-kancana-gaurangi radhe vrndavanesvari vrsabhanu-sute devi pranamami hari-priye Radharani is hari-priya, very dear to Krsna. So if we approach Krsna through Radharani, through the mercy of Radharani, then it becomes very easy. If Radharani recommends that "This devotee is very nice," then Krsna immediately accepts, however fool I may be. Because it is recommended by Radharani, Krsna accepts. Therefore in Vrndavana you'll find all the devotees, they're chanting more Radharani's name than Krsna's. Wherever you'll go, you'll find the devotees are addressing, "Jaya Radhe." You'll find still in Vrndavana. They are glorifying Radharani. They're more interested, worshiping Radharani. Because however fallen I may be, if some way or other I can please Radharani, then it is very easy for me to understand Krsna. Otherwise, manusyanam sahasresu kascid yatati siddhaye yatatam api siddhanam kascid vetti mam tattvatah [Bg. 7.3] If you go by the speculative process to understand Krsna, it will take many, many lives. But if you take devotional service, just try to please Radharani, and Krsna will be gotten very easily. Because Radharani can deliver Krsna. She is so great devotee, the emblem of maha-bhagavata. Even Krsna cannot understand what is Radharani's quality. Even Krsna, although He says vedaham samatitani, "I know everything," still, He fails to understand Radharani. Radharani is so great. He says that... Actually, Krsna knows everything. In order to understand Radharani, Krsna accepted the position of Radharani. Krsna wanted to understand the potency of Radharani. Krsna thought that "I am full. I am complete in every respect, but still, I want to understand Radharani. Why?" This propensity made Krsna obliged to accept the propensities of Radharani, to understand Krsna, Himself. These are, of course, very transcendental, great science. One who is advanced in Krsna consciousness and well conversant with the sastras, they can understand. But still, we can discuss from the sastra. When Krsna wanted to understand Himself, He took the tendency of Srimati Radharani. And that is Caitanya Mahaprabhu. Radha-bhava-dyuti-suvalitam. Caitanya Mahaprabhu is Krsna, but He has accepted the propensities of Radharani. As Radharani is always in feelings of separation of Krsna, similarly, in the position of Radharani, Lord Caitanya was feeling separation of Krsna. That is the teachings of Lord Caitanya, feelings of separation, not meeting. The process of devotional service taught by Caitanya Mahaprabhu and His disciplic succession is how to feel separation from Krsna. That is Radharani's position, always feeling the separation. "