As one descends from the highest realms of the spiritual world, the impersonalism in degrees creates forms of suffering. At the top of the seperatist worlds, the world is like water, still mobile, intelligent, pleasing enough. Then, as one karmically descends, the "cold" of seperation from God increases, we have a thick region or plane of semi-frozen slush-like being, which is neither mobile nor immobile. Neither good nor bad, but a mix, such as Earth can be. Then in ignorance, at the coldest regions of seperation from the absolute frequencies of Godhead, we encounter the frozen solid consciousness. The consciousness of these things is so divorced from God, they become senseless and in themself useless. But, underlying each atom, Sri Govinda is still there.
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As one descends from the highest realms of the spiritual world, the impersonalism in degrees creates forms of suffering. At the top of the seperatist worlds, the world is like water, still mobile, intelligent, pleasing enough. Then, as one karmically descends, the "cold" of seperation from God increases, we have a thick region or plane of semi-frozen slush-like being, which is neither mobile nor immobile. Neither good nor bad, but a mix, such as Earth can be. Then in ignorance, at the coldest regions of seperation from the absolute frequencies of Godhead, we encounter the frozen solid consciousness. The consciousness of these things is so divorced from God, they become senseless and in themself useless. But, underlying each atom, Sri Govinda is still there.