“You are a suitable person and you can give initiation to those that are ready for it. I have selected you among eleven men as “Rittvik” representative of the Acharya, to give initiations, both first and second initiation, on my behalf.” A newsletter is being sent to all temple presidents and GBC in this regard, listing the eleven representatives selected by His Divine Grace. Those who are initiated are the disciples of Srila Prabhupada, and anyone who you deem fit and initiate in this way, you should send their names to be included in Srila Prabhupada’s “Initiated disciples” book.
I immediately wrote a letter to Srila Prabhupada asking him why he had been so merciful towards me by appointing me as his “Rittvik representative of the Acharya” which I understood to be a very confidential and responsible position. In other words, it was clear to me that this letter appointing “Rittvik Representatives” to initiate new disciples on Srila Prabhupada’s behalf was Srila Prabhupada’s final instructions in anticipation of his disappearance from the world.Srila Prabhupada replied my letter by paraphrasing my question and answering in a letter dated July 31st 1977 as follows:
“You have written to Srila Prabhupada saying you do not know why he has chosen you to be a recipient of his Mercy. His Divine Grace immediately replied, “It is because you are my sincere servant. You have given up attachment to a beautiful and qualified wife and that is a great benediction. You are a real preacher. Therefore I like you. (Then Laughing). Sometimes you become obstinate, but that is true of any intelligent man. Now you have got a very good field. Now organize it and it will be a great credit. No one will disturb you there. MAKE YOUR OWN FIELD AND CONTINUE TO BE RITTVIK AND ACT ON MY BEHALF”.
It was clear that Srila Prabhupada had officially introduced the concept of “Rittvik representative of the Acharya” as the arrangement for initiations by his disciples for the future of ISKCON. Had there been anything more to clarify certainly Srila Prabhupada would have written another letter to amend what was already so clear. But he never did, other than reinforce what he had already written: “Continue to act as rittvik representative of the Acharya.”These eleven men and many others had been initiating devotees on Srila Prabhupada’s behalf for years, so there was no need to make a formal declaration and name disciples who could initiate on Srila Prabhupada’s behalf simply to relieve Srila Prabhupada from the burden of initiating due to his illness as it was already going on all over the world for years. However, the July 9th letter gave authority and responsibility that was not allowed previously. The eleven men selected as “Rittvik Representatives of the Acharya” were given the freedom to initiate (first and second) and give the spiritual name without first having to consult Srila Prabhupada by letter and have an appropriate name sent by Srila Prabhupada. This was new. This system, in effect, gave these eleven “Rittvik representative of the Acharya” all the responsibilities and authority of a GURU, but at the same time it was clear by their “Job Description” as “Rittvik representative of the Acharya” that their authority was CONDITIONAL — it was not a blank check – as they were not mature full qualified Spiritual Masters. They were apprentices of the Spiritual Master—“Rittvik representatives of the Acharya”—and, the disciples they would initiate would be the disciples of their Spiritual Master, Srila Prabhupada, the Sampradaya Acharya, The Founder-Acarya of ISKCON.
The Emperor or King delegates power to a Viceroy who thus has all the power of a King to rule over a colony or state, yet it is understood that the Viceroy is not the King, but is ruling as the King’s representative. Such a Viceroy would not automatically become a King upon the death of the King, rather he would continue to act as the Viceroy until the next Emperor or King was installed on the throne. Similarly the “Rittvik representative” does not automatically become a Guru or Acharya (as we assumed when Srila Prabhupada disappeared), but the Rittvik continues to act as the representative of the Acharya, Srila Prabhupada.
Although Srila Prabhupada spoke of all his disciples becoming Gurus, he never once ordered any disciple “To be a Guru”; rather, he gave conditional authority and responsibility to some leading disciples to “Act as Rittvik representatives of the Acharya”. Having failed to carry out this responsibility by assuming that automatically upon Srila Prabhupada’s disappearance the rittviks would become Gurus, we find everything has gone off track, and the whole ISKCON movement is in shambles. Still, it is better late than never. Everything can be brought back into focus if we simply come back to the order of the Spiritual Master and act as “Rittvik representative of the Acharya.”
I don’t think that my words will make any difference — but for my own clarification and purification I have written down these thoughts. Perhaps they will be of some help to you.
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