There is a new comment on the post "The Final Order--A Very Misleading Paper".
http://krishna.org/the-final-order-a-very-misleading-paper/
Author: Madhudvisa dasa
Comment:
Hare Krishna Danudara Prabhu
Please accept my humble obeisances. All glories to Srila Prabhupada!
<strong>I am absolutely not trying to establish that Srila Prabhupada left diksa gurus.</strong> That is an ISKCON lie. I am just pointing out that both ISKCON and the ritviks are lying when it comes to the guru issue which puts both sides into a compromised position and makes both sides of the argument useless.
This ISKCON lie that Prabhupada appointed diksa gurus is well and truly debunked and not even ISKCON would dare to claim that Prabhupada appointed any diksa gurus now. ISKCON openly admit that Prabhupada never appointed any diksa gurus. Tamal Krishna Goswami confirms that Prabhupada only ever appointed ritviks to initiate disciples on his behalf, that he never at any point of time appointed any diksa gurus:
<strong>"Actually, Prabhupada never appointed any gurus. He didn't appoint eleven gurus. He appointed eleven ritviks. He never appointed them gurus. Myself and the other GBC have done the greatest disservice to this movement the last three years because we interpreted the appointment of ritviks as the appointment of gurus."</strong> (from TKG's Topanga Canyon Pyramid House Talks)
The GBC have now officially apologized to the devotees for their mistake in accepting the 11 ritviks appointed by Srila Prabhupada as 'zonal acharyas', as Prabhupada's successors, so even the GBC will now not claim that Prabhupada appointed any diksa gurus.
Therefore at this point in time there is no one, not even in ISKCON, who are saying that Prabhupada ever appointed any diksa gurus. This idea is totally debunked and accepted by everyone as false, as a mistake, as a lie.
Prabhupada only ever appointed 11 ritvik priests and empowered them to accept disciples on his behalf, and he empowered the GBC to add extra ritviks when necessary. And they all knew that very well. That is confirmed in writing and signed by Srila Prabhupada in his July 9th, 1977 letter.
There are some fools in ISKCON that still lie that the July 9th letter was only for while Prabhupada was on the planet. But this is obviously false. On July 9th 1977 Prabhupada's health was in such a critical condition that no one was expecting him to stay with us physically for very long. As far as the devotees knew Prabhupada may disappear on July 10th, so they were not at all concerned about how the initiations in ISKCON would go on during Srila Prabhupada's presence... What they wanted to know is how the initiations in ISKCON would go on after Srila Prabhupada disappeared from our material vision. And Srila Prabhupada's instructions in regard to this are very clearly given in his July 9th, 1977 letter.
The importance of this letter is greater than any other letter ever written by Srila Prabhupada. To underline the importance of this letter Srila Prabhupada ordered that it be sent to Ramesvara at the BBT and he instructed Ramesvara to print many copies of this July 9th letter and mail a copy to every temple and GBC member in ISKCON. There is probably no other letter from Srila Prabhupada which was ever duplicated in so many copies and mailed out to every temple and GBC in ISKCON.
To underline even further the fact that the July 9th letter is describing the system of initiations Prabhupada wants in ISKCON after he leaves his body Ramesvara duplicated and mailed out not just the July 9th letter, he stapeled it to Srila Prabhupadas last will, which obviously, like the July 9th letter, was related to how things would go on in ISKCON after Srila Prabhupada's disappearance. Ramesvara wrote a cover letter with the following introductory paragraph on July 11th, just two days after Prabhupada wrote his July 9th letter:
<strong>"Please accept my most humble obeisances in the dust of your feet. All glories to Srila Prabhupada! I have just received some letters from Tamal Krishna Maharaja, and am enclosing herein two documents: 1) Srila Prabhupada's final version of his last will, and 2) Srila Prabhupada's initial list of disciples appointed to perform initiations for His Divine Grace. This initial list is also being sent to all centers."</strong>
So you see Ramesvara is saying Prabhupada's July 9th letter contains the "initial list of disciples appointed to perform initiations for His Divine Grace." This is a list of ritviks who will accept disciples on Srila Prabhupada's behalf, not a list of diksa gurus!
That is why when Srila Prabhupada left his body in November but none of the new zonal acarayas accepted any of their own disciples until after the Jan-Feb 1978 BTG came out. They knew that Prabhupada had only appointed them as ritviks to accept disciples on his behalf... But at least some of them were not very satisfied with this...
Everything changed when Satsvarupa declared in his "Notes from the Editor -- What Now?" in the Jan 1978 BTG:
<strong>"How then will ISKCON go on?.... during his last months in this world, Srila Prabhupada selected eleven senior disciples to act as initiating gurus who could accept disciples after his disappearance. In this way he insured the continuation of the parampara."</strong>
So this was the first big ISKCON guru lie. Satsvarupa is talking about Srila Prabhupada's July 9th letter in which Prabhupada states three times that the disciples will be his, not the disciples of the "ritvik representative of the acharya" who will perform the initiation ceremony, but here Satsvarpa tells a bold-face lie and informs the entire ISKCON devotee community through <em>Back to Godhead</em> magazine that, "Srila Prabhupada selected eleven senior disciples to act as initiating gurus who could accept disciples after his disappearance." This is a lie. 100% bold faced lie. Prabhupada only ever appointed these 11 disciples as ritvik and only ever empowered them to accept disciples on his behalf.
Chant Hare Krishna and be happy!
Your servant
Madhudvisa dasa
ISKCON
INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS
Founder-Acharya: His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
July 9th, 1977
To All G.B.C., and Temple Presidents
Dear Maharajas and Prabhus,
Please accept my humble obeisances at your feet. Recently when all of the GBC members were with His Divine Grace in Vrndavana, Srila Prabhupada indicated that soon He would appoint some of His senior disciples to act as "rittik"-representative of the acarya, for the purpose of performing initiations, both first initiation and second initiation. His Divine Grace has so far given a list of eleven disciples who will act in that capacity:
• His Holiness Kirtanananda Swami
• His Holiness Satsvarupa dasa Gosvami
• His Holiness Jayapataka Swami
• His Holiness Tamala Krishna Gosvami
• His Holiness Hrdayananda Gosvami
• His Holiness Bhavananda Gosvami
• His Holiness Hamsaduta Swami
• His Holiness Ramesvara Swami
• His Holiness Harikesa Swami
• His Grace Bhagavan dasa Adhikari
• His Grace Jayatirtha dasa Adhikari
In the past Temple Presidents have written to Srila Prabhupada recommending a particular devotee's initiation. Now that Srila Prabhupada has named these representatives, Temple Presidents may henceforward send recommendation for first and second initiation to whichever of these eleven representatives are nearest their temple.
After considering the recommendation, these representatives may accept the devotee as an initiated disciple of Srila Prabhupada by giving a spiritual name, or in the case of second initiation, by chanting on the Gayatri thread, just as Srila Prabhupada has done.
The newly initiated devotees are disciples of His Divine Grace A.C. Bhaktivedanta Swami Prabhupad, the above eleven senior devotees acting as His representative.
After the Temple President receives a letter from these representatives giving the spiritual name or the thread, he can perform the fire yajna in the temple as was being done before. The name of a newly initiated disciple should be sent by the representative who has accepted him or her to Srila Prabhupada, to be included in His Divine Grace's "Initiated Disciples" book.
Hoping this finds you all well.
Your servant,
Tamala Krishna Gosvami
Secretary to Srila Prabhupada
Approved: A.C. Bhaktivedanta Swami
[Srila Prabhupada's signature appears on the original]
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Comments
Dear Prabhus My obeisances to all.
I am writing briefly to bring it to your attentions that this has been the position of SPI site for some years now. We accept new devotees as Srila Prabhupadas disciples, as he directed us so clearly and apporpriately, but we also do not reject bonafide new gurus, such as Gour Govinda Swami, now in samadhi since 1997, in their time, who do not try to usurp our Movement for their own egotistical purposes. We have been arguing this point for years, and were soundly condemned by many of you for it.Now, at last, a few are starting to see the light of day, and we take credit for this at SPI. Others are simply borrowing our presentation in this regards. But it is not our idea, it is Srila Prabhupadas.
As site editor, many of our members were abused by those who rejected our understandings. this caused great stress and difficluty, we were hacked, lies told, and abuses heaped on us by PADA, Mahasana, and other such agents of Maya. Now, some are mimicing us, and not giving credit to our site for presenting the true unmolested ight of reason and sastra. So, it may seem egotistical, but we take credit, not others.
So now, please come join us and fight together in the war aganst maya on all fronts. United we stand, divided we fall.
Srila Prabhupadas ISKCON SPIRIT-NET.
Your servants
Tamoharadasa and Rasa Manjari et all at SPI site.
Nimai Pandit Das : My desire is to come to understand fully, if it is the Truth(I am keeping the possibility open that it may not be), and to explore the possibility that the process of Diksha is explained so comprehensively, THAT THERE CAN BE NO QUESTION TO ACCEPT THAT ONLY SRILA PRABHUPADA IS THAT DIKSHA GURU, OF ALL OURS. AND THAT AS A SIDE ISSUE JULY 9TH LETTER is of course, so natural. I think to try to prove/disaprove the July 9th letter from the angle of past “ritvik” practices is superficial and a play in logic by both sides.
1)WHY did Srila Prabhupada ARRANGE to have his OWN murti in ALL the temples in ISKCON for worshiping during Guru Puja UNLESS he was GIVER OF the DIVYA Jnana hrdaya prakasito HE GIVES DIVYA JNANA (DIKSA)
ONLY a MAHABHAGAVATA is accepted as Worshipable Diksa Guru as per Caitanya Caritamrta Madhya 24.330. Srila Prabhuapada is THE ACARYA of ISKCON.
This means HE wanted to REMAIN the INITIATOR for the EXISTENCE of the society:
Other WILL Srila Prabhupada’s Will
The executive directors who have herein been designated are appointed for life. In the event of death or failure to act for any reason of any of the said directors, a successor director or directors may be appointed by the remaining directors, provided the new director is MY INITIATED DISCIPLE following strictly all the rules and regulations of the International Society for Krishna Consciousness as detailed in my books, and provided that there are never less than three (3) or more than five (5) exeutive directors acting at one time.
The GBC should all be the instructor gurus. I AM IN THE INITIATOR GURU, and you should be the instructor guru by teaching what I am teaching and doing what I am doing. This is not a title, but you must actually come to this platform. This I want.
Prabhupada: Yes, I AM the spiritual master of this institution, and ALL the members of the society, they’re supposed to be MY disciples. They follow the rules and regulations which I ask them to follow, and they are initiated by me spiritually. So therefore the spiritual master is called guru. That is Sanskrit language.
Srila Prabhupada’s Morning Walk, March 8, 1976 in Mayapur:
Prabhupada: “Discipline… Disciple means discipline. The word discipline comes from disciple, or disciple comes from discipline. So unless there is discipline, there is no question of disciple. This discipline must… That should be uniform. Otherwise, sisya… sisya, the word sisya, it comes from the root, verb, sas-dhatu. sas. sas means ruling. From this word, sasana. Sasana means government. sastra. sashtra means weapon, and sastra, scripture, and sisya… These things have come from the one root sas-dhatu. So sas-dhatu means ruling under discipline. There is another English word, that “Obedience is the first law of discipline,” or something. They say, “Obedience is the first law of discipline”? So I am right? “Obedience is…”? That is the…
Tamala Krsna: Yes, that’s more or less what it is.
Prabhupada: No, what is the word, exact. There is an English word. “Obedience is the first law of discipline.” So unless there is obedience, there cannot be any discipline. And unless there is discipline, there is no question of disciple. DISCIPLE MEANS ONE WHO FOLLOWS DISCIPLINE.”
Discipline comes from Srila Prabhupada. We are actually being disciplined by Srila Prabhupada. It is Srila Prabhupada who has given us the regulative principles of no meat, fish or eggs; no intoxication (including tea and coffee), no illicit sex, and no gambling. It is Srila Prabhupada who has made it a regulative principle for us to chant sixteen rounds on the beads HARE KRSNA HARE KRSNA KRSNA KRSNA HARE HARE /HARE RAMA HARE RAMA RAMA RAMA HARE HARE.
Srila Prabhupada’s books contain all the instructions, the guidance required for us to get ourselves out of the clutches of the modes of material nature. In fact, Srila Prabhupada is personally present as his books.
“There is NO DIFFERENCE between the spiritual masters instructions and the spiritual master himself.”
Since the instructions of the spiritual master and the spiritual master are not different, one can be the disciple of Srila Prabhupada by following his discipline and can be considered Srila Prabhupada’s disciple. Another point is he can be considered both direct disciple and not direct simultaneously, because Srila Prabhupada is still present in his instruction form (his books). The following example will illustrate the point.
Srila Krsnadasa kaviraja is the example of both direct and not direct disciple simultaneously. (THE PHILOSOPHY OF SIMULTANEOUS ONENESS AND DIFFERENCE).
“A direct disciple of Srila Rupa Gosvami was Srila Raghunatha dasa Gosvami. The author of Sri Caitanya-caritamrta, Srila Krsnadasa Kaviraja Gosvami, stands as the DIRECT DISCIPLE of Srila Rupa Gosvami and Srila Raghunatha dasa Gosvami. The direct disciple of Srila Krsnadasa Kaviraja Gosvami was Srila Narottama dasa Thakura, who accepted Srila Visvanatha Cakravarti as his servitor. Srila Visvanatha Cakravarti Thakura accepted Srila Jagannatha dasa Babaji, who initiated Srila Bhaktivinoda Thakura, who in turn initiated Srila Gaurakishore dasa Babaji, the spiritual master of Om Visnupada Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja, the divine master of our humble self. Since we belong to this chain of disciplic succession from Sri Caitanya Mahaprabhu, this edition of Sri Caitanya-caritamrta will contain nothing newly manufactured by our tiny brains, but only remnants of food originally eaten by the Lord Himself.”
Krsnadasa Kaviraja Gosvami was not actually a direct disciple of Srila Rupa Gosvami, but he FOLLOWED THE INSTRUCTIONS given by Srila Rupa Gosvami in Bhakti-rasamrta-sindhu. He therefore ACTED ACCORDING TO THE DIRECTIONS of Rupa Gosvami and prayed in every chapter for his mercy.
SB 3.29.17 P Explanation of Devotional Service by Lord Kapila
In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge BY ACCEPTING THE ACARYA. Acaryopasanam: one should worship an acarya, a spiritual master who knows things as they are. THE SPIRITUAL MASTER MUST BE IN THE DISCIPLIC SUCCESSION FROM KRSNA. THE PREDECESSORS OF THE SPIRITUAL MASTER ARE HIS SPIRITUAL MASTER, HIS GRAND SPIRITUAL MASTER, HIS GREAT-GRAND SPIRITUAL MASTER AND SO ON, WHO FORM THE DISCIPLIC SUCCESSION OF ACARYAS.
My Guru Maharaja was in the 10th generation from Lord Caitanya. We are 11th from Lord Caitanya. The disciplic sucession is as follows: 1. Sri Krishna, 2. Brahma, 3. Narada, 4. Vyasa, 5. Madhva, 6. Padmanabha, 7. Nrihari, 8. Madhava, 9. Akshobhya, 10. Jayatirtha, 11. Jnanasindhu, 12. Purusottama, 13. Vidyanidhi, 14. Rajendra, 15. Jayadharma, 16. Purusottama, 17. Vyasatirtha, 18. Laksmipati, 19. Madhavendra Puri, 20. Isvara Puri (Advaita, Nityananda) 21. Sri Caitanya Mahaprabhu, 22. (Svarupa, Sanatana) Rupa, 23.(Jiva) Raghunath, 24. Krishna dasa, 25. Narottama, 26. Visvanatha, 27. (Baladeva.) Jagannatha, 28. (Bhaktivinode) Gaura-kisora, 29. Srila Bhaktisiddhanta Sarasvati, Sri Barshabhanavidayitadas, 30. SRI SRIMAD BHAKTIVEDANTA.
Madhya 25.9 How All the Residents of Varanasi Became Vaisnavas
“In Dvapara-yuga, devotees of Lord Visnu and Krsna rendered devotional service according to the principles of pancaratrika. In this Age of Kali, the Supreme Personality of Godhead is worshiped simply by the chanting of His holy names.» Srila Bhaktisiddhanta Sarasvati Thakura then comments: “Without being empowered by the direct potency of Lord Krsna to fulfill His desire and without being specifically favored by the Lord, NO HUMAN BEING CAN BECOME THE SPIRITUAL MASTER OF THE WHOLE WORLD. He certainly cannot succeed by mental concoction, which is not meant for devotees or religious people. Only an empowered personality can distribute the holy name of the Lord and enjoin all fallen souls to worship Krsna. By distributing the holy name of the Lord, he cleanses the hearts of the most fallen people; therefore he extinguishes the blazing fire of the material world. Not only that, he broadcasts the shining brightness of Krsna’s effulgence throughout the world. Such an acarya, or spiritual master, should be considered nondifferent from Krsna-that is, he should be considered the incarnation of Lord Krsna’s potency. Such a personality is krsnalingita-vigraha-that is, he is always embraced by the Supreme Personality of Godhead, Krsna. Such a person is above the considerations of the varnasrama institution. HE IS THE GURU OR SPIRITUAL MASTER FOR THE ENTIRE WORLD, A DEVOTEE ON THE TOPMOST PLATFORM, THE MAHA-BHAGAVATA STAGE, AND A PARAMAHAMSA-THAKURA, A SPIRITUAL FORM ONLY FIT TO BE ADDRESSED AS PARAMAHAMSA OR THAKURA.”
Regarding parampara system: THERE IS NOTHING TO WONDER FOR BIG GAPS. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly. In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system--namely, Vivasvan, Manu, and Iksvaku; and SO THESE GAPS DO NOT HAMPER FROM UNDERSTANDING THE PARAMPARA SYSTEM. WE HAVE TO PICK UP THE PROMINENT ACARYAS, AND FOLLOW FROM HIM. There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. WE HAVE TO PICK UP FROM THE AUTHORITY OF THE ACHARYA IN WHATEVER SAMPRADAYA WE BELONG TO.
Srila Bhaktivinoda Thakura also sings, tumi ta’ thakura, tomara kukura, baliya janaha more: “O my Lord, O Vaisnava, please consider me your dog.” One must become the dog of a Vaisnava, A PURE DEVOTEE, FOR A PURE DEVOTEE CAN DELIVER KRSNA WITHOUT DIFFICULTY. KRSNA SE TOMARA, KRSNA DITE PARA. KRSNA IS THE PROPERTY OF HIS PURE DEVOTEE, AND IF WE TAKE SHELTER OF A PURE DEVOTEE, HE CAN DELIVER KRSNA VERY EASILY.
Other WILL Srila Prabhupada’s Will
2. Each temple will be an ISKCON property and will be managed by three executive directors. THE SYSTEM OF MANAGEMENT WILL CONTINUE AS IT IS NOW AND THERE IS NO NEED OF ANY CHANGE.
Our next spiritual master is he who initiates us into transcendental knowledge, and he is to be worshiped as much as I am. The spiritual master may be more than one. The spiritual master who instructs the disciples about spiritual matters is called siksa-guru, and the spiritual master who initiates the disciple is called diksa-guru. Both of them are My representatives. THERE MAY BE MANY SPIRITUAL MASTERS WHO INSTRUCT, BUT THE INITIATOR SPIRITUAL MASTER IS ONE.
NoD 8 Offenses to Be Avoided
The offenses against the chanting of the holy name are as follows: (3) TO DISOBEY THE ORDERS OF THE SPIRITUAL MASTER.
MAHA-BHAGAVATA-srestho
brahmano vai gurur nrnam
sarvesam eva lokanam
asau pujyo yatha harih
maha-kula-prasuto ‘pi
sarva-yajnesu diksitah
sahasra-sakhadhyayi ca
na guruh syad avaisnavah
((The guru MUST be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru MUST be accepted from the topmost class. The first-class devotee is the spiritual master for all kinds of people. ….When one has attained the topmost position of maha-bhagavata, he is to be accepted as a guru and worshiped exactly like Hari, the Personality of Godhead. ONLY SUCH A PERSON IS ELIGIBLE TO OCCUPY THE POST OF A GURU.))
Similarly, a disciple’s qualifications must be observed by the spiritual master before he is accepted as a disciple. IN OUR KRSNA CONSCIOUSNESS MOVEMENT, THE REQUIREMENT IS THAT ONE MUST BE PREPARED TO GIVE UP THE FOUR PILLARS OF SINFUL LIFE-ILLICIT SEX, MEAT-EATING, INTOXICATION AND GAMBLING. IN WESTERN COUNTRIES ESPECIALLY, WE FIRST OBSERVE WHETHER A POTENTIAL DISCIPLE IS PREPARED TO FOLLOW THE REGULATIVE PRINCIPLES. THEN HE IS GIVEN THE NAME OF A VAISNAVA SERVANT AND INITIATED TO CHANT THE HARE KRSNA MAHA-MANTRA, AT LEAST SIXTEEN ROUNDS DAILY. In this way the disciple renders devotional service under the guidance of the spiritual master OR HIS REPRESENTATIVE FOR AT LEAST SIX MONTHS TO A YEAR. HE IS THEN RECOMMENDED FOR A SECOND INITIATION, DURING WHICH A SACRED THREAD IS OFFERED AND THE DISCIPLE IS ACCEPTED AS A BONA FIDE BRAHMANA.
Tamala Krsna: Of course, IF SOMEONE HAS A FALLDOWN, just like in the past some GBC men have fallen down…
Prabhupada: HE SHOULD BE REPLACED.
Tamala Krsna: Then he should be replaced. But that’s a serious falldown, not some minor discrepancy.
Prabhupada: THEY MUST BE ALL IDEAL ACARYA-LIKE. IN THE BEGINNING WE HAVE DONE FOR WORKING. Now we should be very cautious. ANYONE WHO IS DEVIATING, HE CAN BE REPLACED.
761016iv.cha Conversation Interviewer: What is the procedure of the movement? Do you initiate yourself all the disciples or do your other disciples also do that?
Prabhupada: Well, initiation or no initiation, first thing is knowledge. (break) …knowledge. Initiation is formality. Just like you go to a school for knowledge, and admission is formality. That is not very important thing.
Prabhupada: Divya-jnana hrde prokasito. What is that divya-jnana? Divya-jnana is that we are all servant of Krsna, and our only business is to serve Krsna. Divya-jnana. This is divya-jnana. It is not difficult at all. Simply we have… We have become servant of so many things--servant of society, servant of community, servant of country, servant of wife, servant of children, servant of dog and so many. “Now let me become servant of Krsna.” This is divya-jnana. Diksa. Diksa means from this divya-jnana. That is di. And ksa means ksapayati, expands.
The purport in presenting this verse necessitates explaining the comparative positions of the transcendental mellows known as santa, dasya, sakhya, vatsalya and madhurya. All these rasas, or mellows, are situated on the transcendental platform. Pure devotees take shelter of one of them and thus progress in spiritual life. Actually one can take shelter of such spiritual mellows only when one is completely uncontaminated by material attachment. When one is completely free from material attachment, the feelings of the transcendental mellows are awakened in the heart of the devotee. That is svarupa-siddhi, the perfection of one’s eternal relationship with the Supreme Lord. Svarupa-siddhi, the eternal relationship with the Supreme Lord, may be situated in one of the transcendental mellows.
Prabhupada: Yes, that arrangement will be done, you go on with your business. We are singing this song daily. Why do you forget? Cakhu-dan dilo jei **janme janme prabhu sei**. ONE WHO HAS OPENED THE EYES, **HE’LL REMAIN MY MASTER LIFE AFTER LIFE**.
IT IS NOT POSSIBLE TO GO BACK TO GODHEAD IN ONE LIFE, but in the human form one should at least understand the goal of life and begin Krsna consciousness.
As indicated here by the word manastah, the Supreme Personality of Godhead was transferred from the core of Vasudeva’s mind or heart to the core of the heart of Devaki. We should note carefully that the Lord was transferred to Devaki not by the ordinary way for a human being, but by diksa, initiation. Thus the importance of initiation is mentioned here. UNLESS ONE IS INITIATED BY THE RIGHT PERSON, WHO ALWAYS CARRIES WITHIN HIS HEART THE SUPREME PERSONALITY OF GODHEAD, ONE CANNOT ACQUIRE THE POWER TO CARRY THE SUPREME GODHEAD WITHIN THE CORE OF ONE’S OWN HEART.
Through the actions of THESE TWO BHAGAVATAS THE LORD INSTILLS THE MELLOWS OF TRANSCENDENTAL LOVING SERVICE INTO THE HEART OF A LIVING BEING, and thus the Lord, in the heart of His devotee, comes under the control of the devotee’s love.
Note:Does it say VAPU is the requirement – NO! Vapuvadis have CONCOCTED you need VAPU for transmission of DIKSA
The spiritual master, BY HIS WORDS, CAN PENETRATE INTO THE HEART OF THE SUFFERING PERSON AND INJECT KNOWLEDGE
THERE IS NO DIFFERENCE BETWEEN THE SPIRITUAL MASTER’S INSTRUCTIONS AND THE SPIRITUAL MASTER HIMSELF. In his absence, therefore, his words of direction should be the pride of the disciple.
Similarly, arcye sila-dhir gurusu na… Gurusu means those who are acaryas, to accept their body as ordinary man’s body, this is denied in the sastras. SO ALTHOUGH A PHYSICAL BODY IS NOT PRESENT, THE VIBRATION SHOULD BE ACCEPTED AS THE PRESENCE OF THE SPIRITUAL MASTER, VIBRATION. WHAT WE HAVE HEARD FROM THE SPIRITUAL MASTER, THAT IS LIVING.
Generally a spiritual master who CONSTANTLY INSTRUCTS a disciple in spiritual science becomes his INITIATING SPIRITUAL MASTER LATER ON.
Bg 4.37 P Transcendental Knowledge
Perfect knowledge of self and Superself and of their relationship is compared herein to fire. This fire not only burns up all reactions to impious activities, but also all reactions to pious activities, turning them to ashes. There are many stages of reaction: reaction in the making, reaction fructifying, reaction already achieved, and reaction a priori. BUT KNOWLEDGE OF THE CONSTITUTIONAL POSITION OF THE LIVING ENTITY BURNS EVERYTHING TO ASHES. When one is in complete knowledge, all reactions, both a priori and a posteriori, are consumed. In the Vedas it is stated, ubhe uhaivaisa ete taraty amrtah sadhv-asadhuni: “One overcomes both the pious and impious interactions of work.”
Madhya 15.108 The Lord Accepts Prasada at the House of Sarvabhauma Bhattacarya
“DIKSA IS THE PROCESS BY WHICH ONE CAN AWAKEN HIS TRANSCENDENTAL KNOWLEDGE AND VANQUISH ALL REACTIONS CAUSED BY SINFUL ACTIVITY. A person expert in the study of the revealed scriptures knows this process as diksa.”
DIKSA-KALE bhakta kare atma-samarpana
sei-kale krsna tare kare atma-sama
“At the time of initiation, when a devotee fully surrenders unto the service of the Lord, Krsna accepts him to be as good as Himself.
“When the devotee’s body is thus transformed into spiritual existence, the devotee, in that transcendental body, renders service to the lotus feet of the Lord.
” ‘The living entity who is subjected to birth and death, when he gives up all material activities dedicating his life to Me for executing My order, and thus acts according to My direction, at that time he reaches the platform of immortality, and becomes fit to enjoy the spiritual bliss of exchange of loving mellows with Me.’
Antya 4.194P Sanatana Gosvami Visits the Lord at Jagannatha Puri
This is a quotation from Srimad-Bhagavatam (11.29.34). At the time of initiation, a devotee gives up all his material conceptions. Therefore, being in touch with the Supreme Personality of Godhead, he is situated on the transcendental platform. Thus having attained knowledge and the spiritual platform, he always engages in the service of the spiritual body of Krsna.
A madhyama-adhikari has received spiritual initiation from the spiritual master and has been fully engaged by him in the transcendental loving service of the Lord. The madhyama-adhikari should be considered to be situated midway in devotional service.