SRILA PRABHUPADA - SRI GURUVASTAKAM CHANTED BY SRILA PRABHUPADA HIMSELF

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(1)

saḿsāra-dāvānala-līḍha-loka-
trāṇāya kāruṇya-ghanāghanatvam
prāptasya kalyāṇa-guṇārṇavasya
vande guroḥ śrī-caraṇāravindam




(2)

mahāprabhoḥ kīrtana-nṛ...

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  • 7) The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of Srī Hari [Kṛṣṇa].




    8) By the mercy of the spiritual master one receives the benediction of Kṛṣṇa. Without the grace of the spiritual master, one cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.




    9) One who, with great care and alteration, loudly recites this beautiful prayer to the spiritual master during the Brahma-muhurta obtains direct service to Krsna, the Lord of Vrndavana, at the time of his death.
  • 1)

    saḿsāra-dāvānala-līḍha-loka-
    trāṇāya kāruṇya-ghanāghanatvam
    prāptasya kalyāṇa-guṇārṇavasya
    vande guroḥ śrī-caraṇāravindam




    (2)

    mahāprabhoḥ kīrtana-nṛtya-gīta-
    vāditra-mādyan-manaso rasena
    romāñca -kampāśru-tarańga-bhājo
    vande guroḥ śrī-caraṇāravindam




    (3)

    śrī-vigrahārādhana-nitya-nānā-
    śṛńgāra-tan-mandira-mārjanādau
    yuktasya bhaktāḿś ca niyuñjato 'pi
    vande guroḥ śrī-caraṇāravindam




    (4)

    catur-vidha-śrī-bhagavat-prasāda-
    svādv-anna-tṛptān hari-bhakta-sańghān
    kṛtvaiva tṛptiḿ bhajataḥ sadaiva
    vande guroḥ śrī-caraṇāravindam




    (5)

    śrī-rādhikā-mādhavayor apāra-
    mādhurya-līlā guṇa-rūpa-nāmnām
    prati-kṣaṇāsvādana-lolupasya
    vande guroḥ śrī-caraṇāravindam




    (6)

    nikuñja-yūno rati-keli-siddhyai
    yā yālibhir yuktir apekṣaṇīyā
    tatrāti-dākṣyād ati-vallabhasya
    vande guroḥ śrī-caraṇāravindam




    (7)

    sākṣād-dharitvena samasta-śāstrair
    uktas tathā bhāvyata eva sadbhiḥ
    kintu prabhor yaḥ priya eva tasya
    vande guroḥ śrī-caraṇāravindam




    (8)

    yasya prasādād bhagavat-prasādo
    yasyāprasādān na gatiḥ kuto 'pi
    dhyāyan stuvaḿs tasya yaśas tri-sandhyaḿ
    vande guroḥ śrī-caraṇāravindam




    (9)

    śrīmad-guror aṣṭakam etad uccair

    brāhme muhūrte paṭhati prayatnāt

    yas tena vṛndāvana-nātha sākṣāt

    sevaiva labhyā juṣaṇonta eva




    TRANSLATION

    1) The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.




    2) Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by the sańkīrtana movement of Lord Caitanya Mahāprabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master.




    3) The spiritual master is always engaged in the temple worship of Srī Srī Rādhā and Kṛṣṇa. He also engages his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.




    4) The spiritual master is always offering Kṛṣṇa four kinds of delicious food [analyzed as that which is licked, chewed, drunk, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasāda, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.




    5) The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of Rādhikā and Mādhava, and Their qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.




    6) The spiritual master is very dear, because he is expert in assisting the gopīs, who at different times make different tasteful arrangements for the perfection of Rādhā and Kṛṣṇa's conjugal loving affairs within the groves of Vṛndāvana. I offer my most humble obeisan
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