gopal (3)

Prema bhakti Gopal katha

However, the blissfulness that is relished by Krishna’s devotees is not His rather it belongs to Srimati Radhika in the Madhurya department and Mother Yashodha in the Vatsalya department. Only when Gopal is in Ananda Mode only then everyone is in that mode. Suppose Gopal gets cranky then you are not going to show your blissfulness and if you did by mistake Gopal ends up noticing you with that smile on your face then no one can save you. Gopal will make it His life’s goal to make you miserable because you were laughing when He was crying. Even in this world if you laugh at a cranky child he/she will throw whatever things come in the hand at the person laughing. Here we are talking about Gopal imagine what He will do to you if He catches you laughing at Him when Mther Yashodha is chastising Gopal. Many gopis found out the hard way.
However, we cannot see Bhagavan or Avataras becoming cranky nor they exhibit any unadulterated (mea
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Instruction in Gayatri, 7 final

Additional Meanings of Kama-gayatri

"Let us meditate upon that new transcendental Cupid of Vrndavana, Shri Krishna, who

is always enchanting and ever-youthful. By His desire, Syama plays in different

pastimes.

Let us try to know that Kamadeva, Shri Krishna, who has five arrows of flowers that

He shoots from the five threaded strings of His bow. Shri Krishna is Rasaraja, the king

of all the mellows of conjugal love, and He greatly pleases us by engaging us in His

transcendental loving service."

The Moons of Krishnacandra

kama'gayatri-mantra-rupa, haya krmera svarupa,

sardha'cabbisa aksara tara haya se aksara 'candra' haya, krsne kari'

udaya, trijagat kaila kamamaya

"Krishna, the Supreme Personality of Godhead, is identical (krsnera svarupa) with the

Vedic hymn known as the Kama-gayatri (kama-gayatri-mantra-rupa), which is composed

of twenty-four and a half syllables. Those syllables are compared to moons that arise

in Krishna. Thus all three worlds are filled with desire." (Cc. Madh

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Chapter Six

The Gopala Mantra

Identity and Importance


"It is stated in the Brahma-samhita that Lord Brahma was initiated into the eighteen

letter Gopala-mantra, which is generally accepted by all the devotees of Lord Krishna.

We follow the same principle because we belong to the Brahma-sampradaya, directly

in the disciplic chain from Brahma to Narada, from Narada to Vyasa, from Vyasa to

Madhva Muni, from Madhva Muni to Madhavendra Puri, from Madhavendra Puri to

Isvara Puri, from Isvara Puri to Lord Chaitanya and gradually to His Divine Grace

Bhaktisiddhanta Sarasvati, our divine master.

The chanting of this holy Gopala-mantra is the only shelter of the desireless pure

devotee of the Lord." (SB 2.9.6 p.)

Of all the diksa mantras mentioned in the sastras, the Gopala-mantra (or Krishnamantra)

is the most important.

Shri Krishna is the svayam-bhagavan and the sarva-avatari (original Personality of

Godhead, the source of all other avataras), and His vraja-lila displays the greatest

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