7 (4)

May be an image of 4 people and people standing
FOOLISH PERSONS BECOME ENVIOUS AND TRY TO MINIMIZE AN ADVANCED DEVOTEE'S ACTIVITIES. THAT IS NOT VAISNAVISM. A VAISNAVA SHOULD APPRECIATE THE SERVICE RENDERED TO THE LORD BY OTHER VAISNAVAS.
Śrīmad-Bhāgavatam » Canto 7 » Chapter 1 » Text 9:
(Sri Sukadeva Gosvami to King Pariksit):
jyotir-ādir ivābhāti
saṅghātān na vivicyate
vidanty ātmānam ātma-sthaṁ
mathitvā kavayo ’ntataḥ
SYNONYMS
jyotiḥ—fire; ādiḥ—and other elements; iva—just as; ābhāti—appear; saṅghātāt—from the bodies of demigods and others; na—not; vivicyate—are distinguished; vidanti—perceive; ātmānam—the Supersoul; ātma-stham—situated in the heart; mathitvā—by discerning; kavayaḥ—expert thinkers; antataḥ—within.
TRANSLATION
The all-pervading Personality of Godhead exists within the heart of every living being, and an expert thinker can perceive how He is present there to a large or small extent. Just as one can understand the supply of fire in wood, the water in a waterpo
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AUGUST 7
In this age,it is more important to create devotees then to construct temples.
Hawaii,7,1969
Srila Prabhupada

"Among all the living entities wandering throughout the universe, one who is most fortunate comes in contact with a representative of the Supreme Personality of Godhead and thus gets the opportunity to execute devotional service. Those who are sincerely seeking the favor of Kṛṣṇa come in contact with a guru, a bona fide representative of Kṛṣṇa. The Māyāvādīs indulging in mental speculation and the karmīs desiring the results of their actions cannot become gurus. A guru must be a direct representative of Kṛṣṇa who distributes the instructions of Kṛṣṇa without any change. Thus only the most fortunate persons come in contact with the guru." (Prabhupada purport SB 5.17.11)

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Prabhupada: The modern theory is struggle for Existence

April 22, 2011

Sri Caitanya-caritamrta, Madhya-lila 20.102
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Baltimore, July 7, 1976

 

9468741665?profile=original

 

 

Pradyumna: (leads chanting)

‘ke ami’, ‘kene amaya jare tapa-traya’ iha nahi jani—‘kemane hita haya’

Prabhupada: There was one governor, a Mr. Carmichael. So in India, in British period, every officer had to learn the local language. We were students in the Scottish Church College. Our all professors were Europeans, but during their service they had to learn Bengali. So one governor, Mr. Carmichael, he was called for presiding over a meeting. So he wanted to speak in Bengali. So he said, dekhite dekhite kimbhasa kartiya gele.

So the pronunciation is galo, but he said gele. So people were smiling. (laughter) The audience, they were smiling. So there are some technical. Just like we pronounce something and not to the correct current pronunciation. So, but when we are reading Bengali, let us

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CHAPTER 5

Fifth Shower of Nectar

When the devotee takes in his heart the golden medallion of bhakti, shining

effulgently by the fire of steady practice (nishtha) and propelled by its own energy,

ruci appears in that bhakti.

When a person develops a taste for the activities of bhakti such as hearing and

chanting, vastly greater than attraction for anything else, that is called ruci.

Unlike in the previous stages, at the stage of ruci, constant performance of

devotional activities like hearing and chanting does not result in even the least

fatigue.

Ruci quickly produces an intense addiction to the activities of bhakti. This is similar

to the brahmana boy who, after diligently studying the scriptures daily, in time

grasps the meaning, and then finds no difficulty at all in applying himself to study.

Moreover, he develops a pleasure in the performance his task.

The actual conclusion can be understood by the following example. Due to a defect in

the liver, the ability to taste becomes aff

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