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 (From an Evening darśana, Bhubaneswar, 1990)

Devotee: Should we accept someone as an authority if they have material attachments and are not situated on the spiritual platform?

Srila Gour Govinda Swami: We accept because we are in a society. Someone may be GBC of some region of the world, so according to the management system he is authority. But by the spiritual system, unless I am convinced, I cannot accept him as authority. That is up to me. I have independence. It is my choice. As far as the management system goes, I accept him because he is GBC. But as far as spiritual things go, unless I am convinced I cannot accept. “Please excuse me.” Acceptance of someone as a spiritual authority should not be forced or compulsory. That is a principle.

For me to accept someone as a spiritual authority my heart must be convinced, because it is based on the desire of the heart. It is not an external thing. It is internal. Acting in that way is not offensive. I am not disregarding him. He is a

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Comment by Welcome on October 7, 2011 at 18:24
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Intelligence involves discrimination. Without a clear understanding of self-identity, the intelligence is very limited ; illusion-interpreted inputs leads to a bad output. Therefore, we cannot help but make errors and be under the spells of illusion and karma so long we identiy with nonessential temporary things and identities.

By hearing words of true wisdom, one 's path is immediately cleared, like with a fog lamp through the night. The Lord and His pure servants give us instructions and set an example how we can try to also follow. When one then acts upon this true knowledge of self, by graceful kindness, one realizes an identity as eternal servant of Godhead, then one becomes fully liberated. All this by the process of hearing and reading, repeating and chanting, understanding deeply and realizing fully, in due course.

Anand, Prabhu; we can just imagine how much good could be done if the world used its God-given intelligence rightly a

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Lucifer's Freemason Lie; Wallace and Darwin; Theory of "Survival of the Fittest"

Reality; What they said is a lie, not even observable. ALL members of a species survive and reproduce, except those who are thoroughly sick or inadept, that is what is actually seen in nature, not the nonsense taught to us in Satan's classroom led by demonic Illuminati and their endless comparmentalized fronts and indoctrinarians.

So, we are being sold the lie that there is a struggle for the meanest rascal dog to claw their way to the top of the dog heap. Royal tyrants justify their crimes by saying they are the most fit. In short, selfish greedy lying creeps use this Nazionist philosophy to oppress and abuse others, giving it a scientific "glow", when in actuality it is a con meant to divide and conquer us all.

Life comes from life, life is interdependent, there is no contest to play God except in the heated minds of the demons. 9468785100?profile=original

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Connecting with Kṛṣṇa

9468763891?profile=originalPrabhupāda: So Kṛṣṇa is everything. The atheist will say, "Oh, they have installed some wooden forms and they are worshiping as gods." Atheistic. And one who knows the Kṛṣṇa science, he'll understand that "Kṛṣṇa is everything; therefore He can appear in everything." If electricity current is everywhere, so wherever you touch current you'll feel, "Here is current." Similarly, the Kṛṣṇa current in impersonal form is everywhere. It is the technician who knows how to use that current. That's all.

So... Just like we get telephone connection. We simply inform the person, deposit our money. They come immediately. They find out where the connection can be done and he does his work. We do not know. He knows the technique, how to join telephone wire. Within a few seconds he joins and he, oh, "kling, kling," you are ready.
So one must know how to connect Kṛṣṇa. Kṛṣṇa is everywhere. This is Kṛṣṇa conscious movement. This is Kṛṣṇa consciousness. One must know how we can derive from these features of

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SPI site tips

Tips; to make your social interaction richer and the site more personal and active, dont forget to read and comment on others' pages, posts, videos and photos etc.

There are many nice site members, but if we wish to be active, it is up to us to make it so. For example, invite friends and associates to join, comment on their pages, friend many site members, etc.

Jaya! GAURAHARIBOL!

Your friendly neighborhood Editor

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Ganga Sagar Mela

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Ganga Sagar Mela is a festival observed especially at the confluence of the Ganges and the Bay of Bengal. Kapilasrama, the asrama of Lord Krsna’s incarnation as Kapiladeva, the son of Devahuti, is located at this place.

 


The festival commemorates King Bhagirathi’s bringing the River Ganges down from the celestial planets to the ocean and the lower worlds.

- See more at: http://harekrishnacalendar.com/vaishnava-calendar/ganga-sagar-mela-2015/#sthash.KwdRkCqJ.dpuf

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Makara Sankranti

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The Sun enters the Makara raasi (the zodiac sign of Capricorn – the goat), on Sankranti day, signifying the onset of Uttarayana Punyakalam. Many a traditional folk form add glory to the festive scenario.

The following has been translated from an article in Sadachara Vybhavam of the great Vaishnava devotee Sripad Madhvacharya.

Today is "Makara Sankranti"  which is celebrated when the Sun begins the northward journey, marking the beginning of the "uttaraayana punyakaalam". Sun enters the sign of "Makara", (Capricorn) from Cancer at this time. (This is also called equinox, when the day and nights are exactly the same). Starting this day, the duration of day starts to increase until "dakshiNaayanam" comes. Makara Sankranti signifies two things. One is the changing path of Sun and other is the beginning of "Uttarayana Punyakaala" Makara literally means "Capricorn" and sankranti means "change" or 'sankramaNa' literally means 'crossing'.

On this day, it is said that Sun passes from one Zodiac s

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PAMHO devotees,

Many appologies for my extended absence from the forum. I have been away from technology for the last month, but I am back now. As always, I welcome any comments you might have on this penultimate commentary. Hare Krsna!

Comment on Mantra 16 and 17 of Sri Isopanisad:

 

The 16th mantra merely builds upon the previous. It simply asks that since the effulgence which emanates from the Godhead keeps one from seeing clearly that the Lord might remove this effulgence so that we might see rightly the Supreme Personality of Godhead.

 

In the 17th Mantra, Srila Prabhupada comments that “the highest development of one’s spiritual sense is described in this mantra: One should give up the material body, which will be turned to ashes, and allow the air of life to merge into the eternal reservoir of air” (p.125). We have seen that the material body is not the tr

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Srila Lochana Dasa Thakur Disappearance

Lochana Dasa Thakura

He mentions an especially touching conversation Shri Gaurasundara had with Vishnupriya Devi the night before He took sannyasa. Being a talented musician, Lochana Dasa told Mahaprabhu's pastimes in beautiful poetry filled with fire and rhythm. Common people could easily understand the divine character of Shri Chaitanya and awaken their religious feelings. As Devotees regularly chant the Vedic epics Ramayana and Mahabharata, Gaudiya Vaishnava's still wander through Bengal reciting the Chaitanya Mangala. (In the image: Shri Gaurachandra, ISKCON Chowpatty, Mumbai).

   Shri Lochana Dasa Thakura was a disciple of Shri Narahari Sarakara Thakura, a dearest associate of Lord Gaura Raya.
 
   "My hope of hopes is to be near the lotus feet of Shri Narottama Dasa Thakura and serve him with my very life. The cherished desire of the fallen Lochana Dasa is to be allowed, by Narahari's grace, to sing the glories of Lord Gauranga. My Lord is Shri Narahari Thakura, I am His servant. Bowing before him I beg

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Srila Jayadeva Goswami Disappearance

Jayadeva Goswami

Three hundred years before the appearance of Shri Chaitanya Mahaprabhu, Shri Jayadeva Goswami served as the court pandita of Shri Lakshmana Sena, King of Bengal. Jayadeva and Padmavati (his wife and an expert dancer) used to worship Lord Shri Krishna with single-minded devotion. (In the image: Jayadeva Goswami and his wife Padmavati).

   Three hundred years before the appearance of Shri Chaitanya Mahaprabhu, Shri Jayadeva Goswami served as the court pandita of Shri Lakshmana Sena, King of Bengal. Jayadeva and Padmavati (his wife and an expert dancer) used to worship Lord Shri Krishna with single-minded devotion. After some time, he left the opulent royal life to live peacefully in a grass hut in Champahatti, Navadwipa. Here Jayadeva wrote Gita Govinda.

   One day while working on Gita Govinda Jayadeva felt inspired to write, "Krishna bows down to touch the lotus feet of Shrimati Radharani." Jayadeva was hesitant to say something which might diminish Lord Krishna's position as the Supreme

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Srila Gopala Bhatta Goswami Appearance

Gopala Bhatta Goswami

Shri Gopala Bhatta Goswami.

   Shri Gopala Bhatta Goswami (the son of a Vyenkata Bhatta, a Shri Vaishnava brahmana) appeared in Shri Rangam, South India. Lord Chaitanya once stayed four months in his home, and converted the family to Gaudiya Vaishnavism. A mere boy at this time, Gopala personally served the Lord. Shri Chaitanya treated him affectionately giving His remnants and blessings to' become an acharya.

   During His four month stay, Lord Chaitanya developed a close friendship with Vyenkata Bhatta, which Krishna Dasa Kaviraja describes as "sakhya rasa." Freely conversing with each other, they would often laugh and joke together. One day in a humorous mood Lord Chaitanya asked Vyenkata:

   "Why does your worshipable goddess of fortune, Shri Lakshmidevi, abandon the happiness of Vaikuntha and her service to Her Lord Narayana? Why does she go to Vrindavana and perform severe austerities to attain the association of My Lord Gopala, the cowherd boy of Vraja?"

   "I can't understand these

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Ramachandra Kaviraja

"Whether blind or dumb, anyone can drown in this flood of prema. In this way, Shri Chaitanya Mahaprabhu has filled everyone with love of God. But Ramachandra Dasa is so unfortunate that he couldn't even taste a drop of that nectar." (In the image: Shrila Ramachandra Kaviraja).

    Ramachandra Kaviraja, the son of Shri Chiranjiva Sena (eternal associate of Lord Chaitanya), appeared in Shri Khanda. "Ramachandara Kaviraja was especially earnest, beautiful, intelligent, energetic, and enthusiastic," said one biographer. Although married, Ramachandra and his wife, Ratanala, had no material attachments. They stayed fully engaged in the loving service of Shri Chaitanya Mahaprabhu. They had no children. With steadfast devotion he served his spiritual master, Shrinivasa Acharya. In Vrindavana, Shri Jiva Goswami gave him the title, kaviraja, "king of poets." He wrote the following beautiful verse:

prakasila mahaprabhu hare krishna mantra
premera vadara kari barila samsara 
andha avadhi yata kare pars
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9468780099?profile=originalSrila Gour Govinda Swami Maharajah said; circa 2008;

One should understand the real potency of Sri-guru-carana-padma. ‘Sri Guru’ - these words are very significant. Sri means what? Srimeans, sobha, sampada, srestha. Sri means beauty. Sri means transcendental wealth or asset and Sri means the topmost. These are some of the meanings of this word Sri.

Sri Guru means what? Guru who is endowed with Sri. Understand? That means endowed with prema-bhakti.That is Sri Guru. Understand me? And this word Sri can only be used with a Guru who is present, understand? Present! Who is always manifest! Not unmanifested. That is Sri Guru. Sri Guru is always manifest! It is not that Guru is unmanifest, he is eternally manifest. Understand me? Therefore, we say Sri Guru. There is no question of un-manifesting or disappearing. He is eternally manifested, therefore we say, ‘Sri Guru,’ this word Sri is used; otherwise we cannot use this word Sri.

Eternally Manifest

In this world, Sri Guru is the only beauty; h

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Sri Caitanya-caritamrta - 1975 Edition : Cc. Adi-lila : Adi 7: Lord Caitanya in Five Features : Adi 7.157 : PURPORT : yac caksur esa savita sakala-grahanam raja samasta-sura-murtir asesa-tejah yasyajnaya bhramati sambhrta-kala-cakro govindam adi- :
We must offer proper respects to all the demigods. If one can offer respects even to an ant, why not to the demigods? One must always know, however, that no demigod is equal to or above the Supreme Lord. Ekale īśvara kṛṣṇa, āra saba bhṛtya: "Only Kṛṣṇa is the Supreme Personality of Godhead, and all others, including the demigods such as Lord Śiva, Lord Brahmā, Goddess Durgā and Ganeśa, are His servants." Everyone serves the purpose of the Supreme Godhead, and what to speak of such small and insignificant living entities as ourselves? We are surely eternal servants of the Lord. The Māyāvāda philosophy maintains that the demigods, the living entities and the Supreme Personality of Godhead are all equal. It is therefore a most foolish misrepre
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Jaya Om Gonesh Kijaya! (2012 stylings)

One of the offenses in Deity worship; ".. to offer worship to the Deity without worshiping Vaikuṇṭha deities like Gaṇeśa"

 

Srimad Bhagavatam Shloka(11.2.36) in Ganesha Arti.

Ganeshostav ( Ganesha Festival ) Is celebrated all over India every year, More in Maharashtra, in fall harvest time.
A idol of Ganesh is brought at home and it is been worshiped for 10 days. Later 'Visarjan' is done. ( Visarjan mean submerging The Idol in sea,lake,river )

Ganesha Devotees Worship Lord Ganesh In full ecstasy, thinking that Demigod Ganesha is the Supreme Lord!!!
They worship him with a Particular Arti.But many many people dont Know that a Bhagvatam Shloka is Recited at the End of the Arti Followed by Mahamantra!!!!.
yes..
Srimad Bhagvatam(11.2.36):
käyena väcä manasendriyair vä
buddhyätmanä vänusåta-svabhävät
karoti yad yat sakalaà parasmai
näräyaëäyeti samarpayet tat

TRANSLATION
In accordance with the particular nature one has acquired i

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c.gifBhaktivedanta Book Trust

Jan 06, 2015 — SRIDHAM MAYAPUR (SUN) —

Room Conversation with Malcolm — July 18, 1973, London

Srila Prabhupada: ... Sādhu means he must be a devotee. Sādhu does not mean having saffron color and long beard and doing all nonsense. No. Sādhu means... First test is that he is unflinching, without any deviation. Api cet sudurā..., bhajate māmananya-bhāk. Ananya-bhāk means he does not know anything except the service of the Lord. That is the qualification of sādhu. So similarly, in other places also, the definition of sādhu is there.

Sādhu means titikṣavaḥ: he's very tolerant because a sādhu has to face so many opposing elements and sometimes very offensive, but he has to tolerate. Titikṣavaḥ. At the same time, kāruṇikāḥ, very merciful. The same man who is torturing him, torturing him, he is trying to convince him about Kṛṣṇa. That means very merciful. He's not rejecting. Although he's torturing him, but he's trying to convince him, Kṛṣṇa.

Therefore kāruṇikāḥ.

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