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Sri Kasisvara Pandita Gosvami had a temple near Sri Rampura at Catara. Mahaprabhu sent him to Vrindavana later on in his life. His disciple was Sri Govinda Gosai, the pujari of Sri Govinda Deva.

When Srila Rupa Gosvami discovered Sri Govinda Deva's Sri Vigraha at Gomati tila, he immediately sent word to Mahaprabhu at Puri. Mahaprabhu in turn requested Sri Kasisvara Pandita to go to Vrindavana. Kasisvara however expressed that "to have to give up your association will cause my heart to be split in two. Therefore please consider how I can honor your request without giving up my life."

Mahaprabhu could understand the heart of Kasisvara and therefore he gave him a self manifested Deity of Himself. Mahaprabhu sat down along with this Vigraha and accepted prasad at which Kasisvara's faith was kindled. Mahaprabhu intimated to him with this Deity and established him on the right side of Sri Govinda Deva. Then he began to serve Them with great love.

SRILA PRABHUPADA SPEAKS OUT!!! "Therefore our movement is being checked in the Western countries that this is a brainwash movement. Brainwash movement, that we are injecting some ideas by psychology, mental control, and our people they are taking to it, and it is spreading like epidemic. How to check it? Therefore they are now taking action how to stop this Hare Krsna movement in Europe and America. They are trying. Of course, we are not afraid of this attempt. They will never be successful, rest assured, because we are pushing Krsna consciousness.

Krsna was attempted to be killed from the very beginning of His life. That is the nature of this material world, "How to kill God," "God is dead." This is their attempt. So from the life of Krsna we can understand that so many attempts were made by the demons and the raksasas to kill Krsna, but actually Krsna killed them all.

So if you are sincere, if you follow the principles and push on this Krsna consciousness movemen

Bhisma Pancaka

 
This kind of 5 day fast is also prescribed for the last 5 days of Kartika (Damodara) Month and it is known as "Bhisma Pancaka". During that vrata puja offerings to the Lord are also prescribed. I am listing them below. There are also mantras that go with these offerings. However, I didn't find any specific mention about this for Purusottama month. In the Padma Purana it only stated that in addition to ekadasee one can observe a "pancaratrika" fast until amavasya. Here are offerings prescribed for Bhisma Pancaka.

Devotees may offer the following to the Deity form of the Lord:
1. On the first day, one must offer padma (lotus) flowers to the feet of the Lord

2. On the second day, one must offer bilva (wood-apple) leaves of the thigh of the Lord

3. On the third day, one must offer gandha (scents) to the navel of the Lord

4. On the fourth day, one must offer java flower to the shoulders of the Lord

5. On the fifth day, one must offer malati flower to the head (siro-desa) of

Shrila Gaura Kishora Dasa Babaji.

   In 1849, Shrila Gaura Kishora Dasa Babaji left grihasta life after the death of his wife. He moved to Vrindavana and took initiation from Shri Bhagavata Dasa Babaji, a disciple of Shri Jagannatha Dasa, Babaji. For over thirty years Gaura Kishora Dasa stayed in Vrindavana performing bhajana under the trees at Giri Govardhana, Nandagrama, Varshana, Radha-Kunda, Surya-kunda, Raval, Gokula.

   Sitting in seclusion, he chanted 200,000 names of Krishna every day (128 rounds of japa). He felt painful separation from Radha-Govinda and cried profusely. As he wandered through the dvadasa vana (12 forests) of Vraja, he would loudly chant the Holy Names in a deep voice full of lamentation. He would also relish the following bhajan:

kothay go prema-mayi radhe radhe!
radhe radhe go jaya radhe radhe!
dekha diya prana rakho radhe radhe!
tomar kangal tomay dake radhe radhe!
radhe vrindavana-vilasini radhe radhe!
radhe kanu-mano-mohini radhe radhe!
radhe astha-sakhir si

Gopastami, or Gosthastami is came after previously having grazed the calves, on this day Krsna first went out to graze the cows. In this way He became a gopa, a cowherd boy. 

On this day lord Sri Krishna became a qualified cowherd. Before this day, he was a keeper of the calves.

The Killing of Dhenukasura:

"Thus Sri Krishna, along with His elder brother Balarama, passed the childhood age known as kaumara and stepped into the age of pauganda, from the sixth year up to the tenth. At that time, all the cowherd men conferred and agreed to give those boys who had passed their fifth year charge of the cows in the pasturing ground. Given charge of the cows, Krishna and Balarama traversed Vrindavana, purifying the land with Their lotus footprints."

It is stated in the Karttika-mahatmya section of the Padma Purana:

"The eighth lunar day of the bright fortnight of the month of Karttika is known by authorities

...Krishna Dasa Kaviraja describe Lord Chaitanya as radha-bahva-dyuti suvalita, "characterized by the emotions and bodily luster of Shrimati Radharani." Gadadhara Dasa is this dyuti, luster. Gadadhara Dasa is sometimes called "the personification of Sri Radhika's divine effulgence." (In the image: Shrimati Radharani).

   Sri Chaitanya Mahaprabhu has basically two groups of associated. One group such as the dvadasa gopalas (Abhirama Gopalas, Gauridasa Pandit, Dhananjaya and others) serve Sri Nityananda Prabhu in the mood of sakhya rasa (Friendship). The second group always stay merged in the mellow of madhurya rasa (conjugal love).

   Sri Gadadhara Goswami is a united form of Chandrakanti gopi (an expansion of Radharani's effulgence) and Purnanada (an expansion of Lord Balarama's dear girlfriend). Thus, Gadadhara Dasa was an associate of both Sri Chaitanya Mahaprabhu and Sri Nityananda Prabhu. Krishna Dasa Kaviraja describe Lord Chaitanya as radha-bahva-dyuti suvalita, "characterized by t

   

Sri Chaitanya Bhagavata describe Dhananjaya Pandit as vilaksana mahanta, "having all the characteristics of a great personality." He took part in Lord Gaurachandra's Navadwipa kirtana pastimes before moving to Vrindavana on Mahaprabhu's order.

   

   Carrying only a kamandalu–but remaining absorbed in love of Sri Krishna and Sri Chaitanya–he traveled widely and preached. He established Deities of Gaura-Nitai, Sri Gopinatha, and Damodara. In Vraja lila he is Vasudama, one of Lord Balarama's dvadasa gopalas. His samadhi is in the 64 Samadhis Area

- See more at: http://gaudiyahistory.com/sri-dhananjaya-pandit/#sthash.2Qy5Y6TI.dpuf

Many of us get opportunities to speak on Krsna consciousness, while preaching or interacting with others. We may speak to the best of our ability. Nevertheless, it will surely help us to know, what our mood must be when we try to reach out to oth er and distribute to them the nectar of Srimad-Bhagavatam. There is a beautiful episode regarding this in Caitanya Bhagavata, where a con versation takes place between Devananda Pandita and Caitanya Mahaprabhu.

"Sometimes this question comes up, with the devotees especially, that it says the devotee makes advancement when the spiritual master is pleased. Right? So sometimes the spiritual master is far, far away. He may be in Los Angeles. Somebody is coming to Hamburg temple. He thinks, "How will the spiritual master be pleased?"

Commentary on Mantra 10 of Sri Isopanisad:

Building upon the notions laid out in mantra 9, this mantra explains that there is a culture of knowledge (vidyaya) and a culture of nescience (aviddaya). Most of society belongs to the culture of nescience, which is why business and science classes swell, and religion and ethics classes go by the wayside. People are concerned with making money, and gaining fame, so much so that they do not understand what they are doing. This is why we have war, poverty, and so many other problems. One can split the atom and create a bomb. One can create new ways of strip mining to destroy the mountains. Of course, one can also cure diseases, but that too is done in the name of profit and fame.

The knowledge that our culture tries to attain is a knowledge of destruction. People of this culture seek the money and fame as a way of masking the miseries of this existence. We all want to be happy, and so we seek ways to amuse ourselves, and avoid the pains. So

Bhakti is not under karma. Bhakti is under your good will. If you accept to surrender to Kṛṣṇa, you can do that without being checked by anything else. Simply you have to will, "Yes, Kṛṣṇa. You are asking me. So long I did not do. From this day I do." That will depend upon you.
-Srila Prabhupada - Morning Walk —
July 2, 1975, Denver

"In every era many persons whose personalities were rajasik (passionate) and tamasik (slothful or dark) attained Me by virtue of associating with My devotees. Some such persons were demons, while others were heavenly beings. Birds and beasts attained Me, and among humans, I have been attained by businessmen, simple labourers, women and others. Vritasur, Prahlad, Bali, Banasur, Maya and Vibhishan (born to demon families) attained Me, as did Sugriv, Hanuman, Jambavan, Gajendra, and Jatayu (animals). Tuladhar, Dharma-Vyadha, Kubja, the gopis and the wives of the Brahmins who were making the sacrificial offerings - all of them attained Me, though they performed no austerities, nor did they study scripture to great lengths or worship the great saints. They attained Me just by associating with Me and My devotees. (Srimad Bhagwatam 11.12.3-7) "

"Intelligence engaged in My devotion cannot be thwarted at any time. Even at the time of creation, as well as at the time of annihilation, your remem