Shri Madhvacharya appeared in 1238 A.D. near Udupi, Karnataka in South India. He was considered an incarnation of Vayu (wind god). He had an unusually strong physique and extraordinary intellectual power. Once a fierce Bengali tiger attacked Madhvacharya's sannyasa disciple, Satya Tirtha. Madhvacharya wrestled the tiger and sent him away with his tail between his legs. Madhvacharya took diksha at age five, sannyasa at twelve and left home. He appeared with a mission to fight and defeat Sankara's Mayavada (impersonal) philosophy. By giving a pure interpretation of Vedanta-sutra he promoted pure theism. He named his innovative shastric explanation dvaita-dvaita-vada (pure dualism). After Shankaracharya, who had previously toured India spreading impersonalism, Madhvacarya also traveled the length and breadth of India preaching personaltheism and devotion to Lord Vishnu. He defeated innumer
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Appearance of Bhishmadeva
Geneology:
From Vishnu were descended in the following order - Brahma-Atri-Candra-Budha - Pururavas - Ayus - Nahusha- Yayati - Puru - Janamejaya - Prachinvaa - Pravira - Namasyu - Vitabhava - Shundu - Bahuvidha - Samyati - Rahovadi - Raudrasva - Matinara - Santurodha - Dushyanta - Bharata - Suhotra - Gala - Gardda - Suketu - Brhatksetra - Hasti - Ajamidha - Riksha - Samvarana - Kuru - Jahnu - Suratha - Vidaratha - Sarvabhauma - Jayatsena - Ravyaya - Bhavuka - Chakroddhata - Devatithi - Riksha - Bhima-Pratipa-Shantanu-Bhishma.
Birth and Boyhood:
Bhishma's name in his boyhood was Devavrata. He was the eighth son of Shantanu, a king of the lunar dynasty and Gangadevi. This boy was the human embodiment of Dyau, one of the Ashthavasus. Shantanu, his father was the re-birth of another king, Mahabhisheka. The story concerning this is given in the Mahabharata as follows:
King Mahabhisheka after his death, attained Vishnuloka. Once he went to visit Brahma at Saty
The foremost of all the Vaishnavas who reside at Navadwip is Sri Advaita Acarya, whose virtuous presence has made all the worlds blessed. He is the most preeminent preceptor in all fields including knowledge, renunciation and devotion. In explaining Krsna-bhakti he is like unto Lord Shankara (Shiva) himself, and whatever scriptures that exist within the three worlds he explains in the light of Krsna-bhakti.
With the intense eagerness he continually worships the Shalagram of Sri Krsna with Tulasi manjaris and Ganges water. By the momentum of his spiritual force, his loud shouts pierce the coverings of this universe and, resounding throughout Vaikuntha, reach the ears of Sri Krsna. Hearing this loving summons saturated with devotion, Sri Krsna advents Himself.
On the seventh day of the bright fortnight of the month of Magh, the great ocean of ecstasy swelled to its limits, being forcibly attracted by the moon of Advaita, Who appeared from the womb of Sri Nabhadevi as the moon appe
In the Bṛhad-bhāgavatāmṛta, we learn that the relationships in Goloka are an astonishing mix of sweetness, opulence and worldly characteristics.
Although that reciprocal affection seems to follow the ways of the ordinary world, it is beyond the world.It combines intimate sweetness, amazing opulence, and worldly simplicity. BB, 2.5.84
From Sanātana Gosvāmī’s commentary:
Goloka’s Lord and its residents care for one another as do people of the material world, yet their prema transcends the limits of mundane love. The loving dealings of Vraja are like nothing ever seen in this world. … Kṛṣṇa’s friends are constantly desirous of seeing Him, so much so that they cannot tolerate even the momentary obstruction caused by Kṛṣṇa’s passing behind a tree. And the blessed cowherd girls have no interest in life other than Him; whether separated from Him, or going out to meet Him, or enjoying His company, they relish all sorts of extraordinary ecstasy.
In these ways the prema of Vraja is both amaz
This is the first day of spring in India. On the fifth day of the waxing moon one should celebrate the coming of spring to Vrindavana by offering Krishna many types of leaves and flowers, and fresh shoots of sprouting grasses.
Things that symbolise life and new growth.Following in the footsteps of the Vraja-basis of Vrindavana, one should paint designs on His (Krishna's) body and perform a special aratrika for Him. It is appropriate to offer yellow flowers too. The vasanta raga should be played on this day. The Deities in the temples, especially in Vrindavana wear yellow or yellow and green on this day.
In places like Vrindavan, Mayapur, Jagannath Puri and Udupi many of the women folk dress in yellow also. As it is the first day of spring many fertility rites are performed at this time – for the family, for the women folk, for the crops, for the cows, etc. It's a very festive time.
Many new projects are begun, weddings performed…….
fields of yellow mustard flowers growing
- See more at: htt
The Supreme Lord has three different internal saktis (potencies), Sri, Bhu and Nita. Bhu sakti appeared as Srimati Vishnupriya Devi in Gaura lila to assist Sri Caitanya's sankirtana movement. King Satrajit, the father of Satyabhama in Krishna lila, appeared in Gauranga lila as the brahmana Sanatana Mishra, Vishnupriya Devi's father.
Srimati Vishnupriya Devi overflowed with all good qualities. Her beauty surpassed the goddess of fortune. She was devoted to her parents and dutifully followed scriptural injunctions. Regularly she worshiped Tulasi Devi, and observed vows of austerity such as bathing thrice daily in the Ganges.
Whenever she met Saci Mata at the Ganges Vishnupriya would humbly bow down at her feet. Saci Devi often thought that chaste beautiful Vishnupriya would make an ideal bride for her son Nimai. After Laxmipriya Devi, Lord Caitanya's first wife, "died in separation from the Lord," Nimai Pandit married Srimati Vishnupriya Devi. Caitanya Mangala and Caitanya Bhagavata give
Ya kundendu
Ya Kundendu Tushaara Haara Dhavalaa
Ya Shubhra Vastraavrita
Ya Veena Vara Danda Manditakara
Ya Shveta Padmaasana
Ya Brahma Achyutaha Shankara Prabrithibhih
Devai Sadaa Poojitha
Saa Maam Paatu Sarasvathi Bhagavati
Nishyesha Jyaadyaapaha
Oh Goddess Sarasvathi, who is fair as a jasmine flower, the moon or a snow flake, who is dressed in white and whose hands are adorned by veena, who is seated in a white lotus, to whom Brahma, Vishnu and Maheshwara pray, please protect us.
Appearing in 1638, Sri Visvanatha Cakravarti Thakura (Hari Vallabha Dasa) came in the disciplic succession from Sri Narottama Dasa Thakura. Visvanatha took diksa from Sri Radha Ramana Cakravarti. Although married, Visvanatha was indifferent and soon renounced family life. He came to Vrindavana dhama and did Krishna bhajana at Radha-kunda.
He was known as "the crest jewel of the Vaisnavas" because of his pure devotion, scholarship, and realized perception of Radha Gokulananda's intimate conjugal pastimes. Gaudiya authorities say that Sri Rupa Goswami is vag-devavatara (an incarnation of the god of speech). And Gaudiya acaryas, especially among his direct disciples, believe that Visvanatha Cakravarti Thakura is an incarnation of Sri Rupa Goswami.
Among all Gaudiya Vaisnava acaryas only Visvanatha Cakravarti comes close to matching Srila Rupa Goswami's profound realizations on the Absolute Truth. Visvanatha Cakravarti's name itself implies his position. Visvanatha means "He who reveals the
A disciple of Shri Madhavendra Puri, Pundarika Vidyanidhi was Shri Gadadhara Pandit's guru, and an intimate friend of Svarupa Damodara. (In the image: Pundarika Vidyanidhi).
A disciple of Shri Madhavendra Puri, Pundarika Vidyanidhi was Shri Gadadhara Pandit's guru, and an intimate friend of Svarupa Damodara.
Once in Jagannatha Puri, Pundarika Vidyanidhi met Svarupa Damodara after a long separation. In a joyful mood of friendship Pundarika and Svarupa wanted to take the dust from each other's feet. A scuffle began as they tried to simultaneously catch the feet of one another, but at the same time, avoid having their own feet caught. Both being quite strong, neither won. But Shri Gauranga enjoyed their sporting play and everyone laughed.
Pundarika Vidyanidhi has other names-Shri Vidyanidhi, Acaryanidhi, Bhaktyanidhi, and Premanidhi (given by Lord Chaitanya). "Simply by hearing his name," said Shri Gaura, "the whole world becomes purified." Premanidhi's pure devotion caused Shri C
Being called away on medical business, Mukunda Dasa once asked his young son, Raghunandana, to offer the raja bhoga to the family Deity of Gopinatha. Raghunandana prepared everything timely, carefully, and with great devotion. When he made the offering he remembered his father's order, "make sure the Deity eats." Ringing the bell the simple boy told the Gopinatha Deity, "Eat, eat!" Raghunandana began crying when he saw the untouched food remaining on the Deity's plate. He feared his father's anger for his inability to "make the Deity eat." Gopinatha couldn't resist the child's intense devotion. So the Lord ate everything on the plate, leaving no remnants.
Upon returning, Mukunda asked for Gopinatha's Maha-Prasadam. Raghunandana said the Deity ate everything. Astonished, Mukunda told his son to make the offering again. From a hidden place Mukunda watched in total amazement as Raghunandana offered a laddhu to Gopinatha. But the Lord only took half a laddhu. Mukunda understood that th
Upon returning, Mukunda asked for Gopinatha's Maha-Prasadam. Raghunandana said the Deity ate everything. Astonished, Mukunda told his son to make the offering again. From a hidden place Mukunda watched in total amazement as Raghunandana offered a laddhu to Gopinatha. But the Lord only took half a laddhu. Mukunda understood that th
Born in a dynasty of Vaishnavas, Raghunatha Dasa Goswami was the only son of a wealthy land owner. As a boy, he received Haridasa Thakura's association and blessings. At fifteen he met Lord Chaitanya. By the mercy of Lord Nityananda he renounced a beautiful wife and an opulent family. He ran to Jagannatha Puri to intimately serve Shri Gaura Raya and his siksha guru Svarupa Damodara Goswami for sixteen years. Lord Gauranga gave His personal Govardhana Shila and gunja mala to Raghunatha Dasa Goswami.
Raghunatha Dasa couldn't live after Shri Chaitanya Mahaprabhu left this world. So, he came to Vrindavana to end his life by jumping off Govardhana Hill. Shri Rupa and Sanatana Goswamis affectionately received him. They convinced him to live on and enlighten all the Vrajavasi Vaishnavas with Shriman Mahaprabhu's Puri pastimes. For three hours a day on the banks of Radha-kunda he spoke about Shri Chaitanya Mahaprabhu.
Raghunatha Dasa did Radha-Krishna bhajana at Radha-kunda for forty
ALL OF MY DISCIPLES WILL TAKE THE LEGACY
"All of my disciples will take the legacy. If you want, you can also take it. Sacrifice everything. I--one--may soon pass away. But they are hundreds, and this movement will increase. It's not that I'll give an order: "Here is the next leader." Anyone who follows the previous leadership is a leader... All of my disciples are leaders, as much as they follow purely. If you want to follow, you can also lead. But you don't want to follow. Leader means one who is a first class disciple. Evam param praptam. One who follows is perfect." (SP BTG Vol. 13, No. 1-2)
"All of my disciples will take the legacy. If you want, you can also take it. Sacrifice everything. I--one--may soon pass away. But they are hundreds, and this movement will increase. It's not that I'll give an order: "Here is the next leader." Anyone who follows the previous leadership is a leader... All of my disciples are leaders, as much as they follow purely. If you want to follow, you can also lead. But you don't want to follow. Leader means one who is a first class disciple. Evam param praptam. One who follows is perfect." (SP BTG Vol. 13, No. 1-2)
Srila Prabhupada: "I wish that each and every branch shall keep their separate identity and cooperate keeping the acharya in the center. On this principle we can open any number of branches all over the world. The Rama Krishna mission works on this principle and thus as an organization they have done wonderfully." (Letter 11th Feb. 1967)
Srila Prabhupada: "This is the function of the GBC,
JOINING THE HARE KRISHNAS
By Nityananda das
After Srila Prabhupada’s April 1969 visit to our university in Buffalo, NY, my friend Loren became much more involved with the Hare Krishna temple. It was all he would talk about, and he drew people into constant philosophical discussions, repeating what he had heard at the temple, inserting his own doubts and views, and trying to get others to help him sort it all out. But not many of the students were very philosophical, myself included; still somehow Loren would gradually dispense with his uncertainties and he became more and more convinced of the transcendental knowledge of Bhagavad Gita. He relished the exercise of these deliberations, and this went on for many months. Meanwhile I was rather uninterested in his ongoing “should I, shouldn’t I” join the Hare Krishnas dilemma. He tried to get me to join him on the campus lawn where the devotees would be engaged in kirtan, sitting and swaying with closed eyes in a circle. I watched
Rave Reviews for The Journey Home
BY: KUTAMUGDARA DAS
Jan 24, 2014 — AFRICA (SUN) — Devotees love Radhanath Swami's The Journey Home just as much as the Mayavadi reviewers, whose blissful praises adorn the book's cover. Sure, you'll find the admiration of Shiva Rea, BKS Iyengar, David Frawley and Ram Dass on Radhanath Swami's autobiographical classic, but it is a shame that the reviews of ISKCON's finest had to be omitted for want of space. Now for the benefit of the Sun readers we have collected many of them, so devotees can merge with the eternal oneness of the fun also.
"The Journey Home is a tremendous example of an ISKCON leader …"
-Devi devi dasi
"Reading this book has proven to be a rare opportunity for me …"
-Dasadasa dasa
"The author weaves a tale that takes you from the deepest Himalayan valleys to the highest peaks …"
-Bhakta Bob
"This is a no holds barred account that lays bare the complete experienc
See the dot to the left, above horizon? See below for close -up ten years later...
