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Varahadeva is the boar incarnation Sri Krsna. He assumed the form of a boar to lift the drowning planet earth from the Garbhodaka Ocean with His tusks. The demon Hiryanyaksa had thrown the planet earth into this ocean, but the Lord stabbed the demon with His tusks and saved the earth.

After describing the appearance of the white Boar Incarnation that had appeared during the Svayambhuva devastation, Maitreya next described the red Boar Incarnation that had appeared during the Chakshusha devastation. Maitreya related these pastimes to Vidura in the same manner in which he had heard them long ago when Lord Brahma had narrated them to the demigods.

Ramanujacharya.

   When the religion of the Vedas became weakened due to the influence of less intelligent men who blindly performed ritualistic ceremonies and wantonly killed animals in the name of Vedic injunctions, Buddha appeared on the scene as a great reformer. Totally rejecting the Vedic literature and substituting his rational, atheistic views, Buddha advocated the path of ahimsa, (nonviolence and nirvana-the negation of reality as we know it) as the ultimate goal of life. Soon after, the philosophy of Shankaracharya overpowered Buddhism and spread throughout India.

   The authority of the Upanishads and other Vedic literature were revived by Shankara and employed as weapons to fight the Buddhist doctrine. Interpreting the Vedas to draw a particular conclusion, Shankara established the doctrine of non-dualism, adwaita-vedanta, stating that all living entities were on an equal level with God. He prominently stressed those texts which afforded an answer to the rationalistic atheism

Sripada Ramanujacarya tirobhava tithi (disappearance day)
Saturday, February 8, 2013 ( Los Angeles, California time)
compiled by Yasoda nandana dasa

Srila Prabhupada glorifies Sripada Ramanuja acarya

   Shri Madhvacharya appeared in 1238 A.D. near Udupi, Karnataka in South India. He was considered an incarnation of Vayu (wind god). He had an unusually strong physique and extraordinary intellectual power. Once a fierce Bengali tiger attacked Madhvacharya's sannyasa disciple, Satya Tirtha. Madhvacharya wrestled the tiger and sent him away with his tail between his legs. Madhvacharya took diksha at age five, sannyasa at twelve and left home. He appeared with a mission to fight and defeat Sankara's Mayavada (impersonal) philosophy. By giving a pure interpretation of Vedanta-sutra he promoted pure theism. He named his innovative shastric explanation dvaita-dvaita-vada (pure dualism).      After Shankaracharya, who had previously toured India spreading impersonalism, Madhvacarya also traveled the length and breadth of India preaching personaltheism and devotion to Lord Vishnu. He defeated innumer

Appearance of Bhishmadeva

Geneology:
From Vishnu were descended in the following order - Brahma-Atri-Candra-Budha - Pururavas - Ayus - Nahusha- Yayati - Puru - Janamejaya - Prachinvaa - Pravira - Namasyu - Vitabhava - Shundu - Bahuvidha - Samyati - Rahovadi - Raudrasva - Matinara - Santurodha - Dushyanta - Bharata - Suhotra - Gala - Gardda - Suketu - Brhatksetra - Hasti - Ajamidha - Riksha - Samvarana - Kuru - Jahnu - Suratha - Vidaratha - Sarvabhauma - Jayatsena - Ravyaya - Bhavuka - Chakroddhata - Devatithi - Riksha - Bhima-Pratipa-Shantanu-Bhishma.

Birth and Boyhood:
Bhishma's name in his boyhood was Devavrata. He was the eighth son of Shantanu, a king of the lunar dynasty and Gangadevi. This boy was the human embodiment of Dyau, one of the Ashthavasus. Shantanu, his father was the re-birth of another king, Mahabhisheka. The story concerning this is given in the Mahabharata as follows:
King Mahabhisheka after his death, attained Vishnuloka. Once he went to visit Brahma at Saty

http://youtu.be/xM6hTaKsBi8

The foremost of all the Vaishnavas who reside at Navadwip is Sri Advaita Acarya, whose virtuous presence has made all the worlds blessed. He is the most preeminent preceptor in all fields including knowledge, renunciation and devotion. In explaining Krsna-bhakti he is like unto Lord Shankara (Shiva) himself, and whatever scriptures that exist within the three worlds he explains in the light of Krsna-bhakti.

   With the intense eagerness he continually worships the Shalagram of Sri Krsna with Tulasi manjaris and Ganges water. By the momentum of his spiritual force, his loud shouts pierce the coverings of this universe and, resounding throughout Vaikuntha, reach the ears of Sri Krsna. Hearing this loving summons saturated with devotion, Sri Krsna advents Himself. 

   On the seventh day of the bright fortnight of the month of Magh, the great ocean of ecstasy swelled to its limits, being forcibly attracted by the moon of Advaita, Who appeared from the womb of Sri Nabhadevi as the moon appe

In the Bṛhad-bhāgavatāmṛta, we learn that the relationships in Goloka are an astonishing mix of sweetness, opulence and worldly characteristics.

Although that reciprocal affection seems to follow the ways of the ordinary world, it is beyond the world.It combines intimate sweetness, amazing opulence, and worldly simplicity. BB, 2.5.84

From Sanātana Gosvāmī’s commentary:

Goloka’s Lord and its residents care for one another as do people of the material world, yet their prema transcends the limits of mundane love. The loving dealings of Vraja are like nothing ever seen in this world. … Kṛṣṇa’s friends are constantly desirous of seeing Him, so much so that they cannot tolerate even the momentary obstruction caused by Kṛṣṇa’s passing behind a tree. And the blessed cowherd girls have no interest in life other than Him; whether separated from Him, or going out to meet Him, or enjoying His company, they relish all sorts of extraordinary ecstasy.

In these ways the prema of Vraja is both amaz

This is the first day of spring in India. On the fifth day of the waxing moon one should celebrate the coming of spring to Vrindavana by offering Krishna many types of leaves and flowers, and fresh shoots of sprouting grasses.

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The Supreme Lord has three different internal saktis (potencies), Sri, Bhu and Nita. Bhu sakti appeared as Srimati Vishnupriya Devi in Gaura lila to assist Sri Caitanya's sankirtana movement. King Satrajit, the father of Satyabhama in Krishna lila, appeared in Gauranga lila as the brahmana Sanatana Mishra, Vishnupriya Devi's father.

Srimati Vishnupriya Devi overflowed with all good qualities. Her beauty surpassed the goddess of fortune. She was devoted to her parents and dutifully followed scriptural injunctions. Regularly she worshiped Tulasi Devi, and observed vows of austerity such as bathing thrice daily in the Ganges.
 
Whenever she met Saci Mata at the Ganges Vishnupriya would humbly bow down at her feet. Saci Devi often thought that chaste beautiful Vishnupriya would make an ideal bride for her son Nimai. After Laxmipriya Devi, Lord Caitanya's first wife, "died in separation from the Lord," Nimai Pandit married Srimati Vishnupriya Devi. Caitanya Mangala and Caitanya Bhagavata give

Ya kundendu
Ya Kundendu Tushaara Haara Dhavalaa
Ya Shubhra Vastraavrita
Ya Veena Vara Danda Manditakara
Ya Shveta Padmaasana
Ya Brahma Achyutaha Shankara Prabrithibhih
Devai Sadaa Poojitha
Saa Maam Paatu Sarasvathi Bhagavati
Nishyesha Jyaadyaapaha 

Oh Goddess Sarasvathi, who is fair as a jasmine flower, the moon or a snow flake, who is dressed in white and whose hands are adorned by veena, who is seated in a white lotus, to whom Brahma, Vishnu and Maheshwara pray, please protect us.

Appearing in 1638, Sri Visvanatha Cakravarti Thakura (Hari Vallabha Dasa) came in the disciplic succession from Sri Narottama Dasa Thakura. Visvanatha took diksa from Sri Radha Ramana Cakravarti. Although married, Visvanatha was indifferent and soon renounced family life. He came to Vrindavana dhama and did Krishna bhajana at Radha-kunda.
 
He was known as "the crest jewel of the Vaisnavas" because of his pure devotion, scholarship, and realized perception of Radha Gokulananda's intimate conjugal pastimes. Gaudiya authorities say that Sri Rupa Goswami is vag-devavatara (an incarnation of the god of speech). And Gaudiya acaryas, especially among his direct disciples, believe that Visvanatha Cakravarti Thakura is an incarnation of Sri Rupa Goswami.

Among all Gaudiya Vaisnava acaryas only Visvanatha Cakravarti comes close to matching Srila Rupa Goswami's profound realizations on the Absolute Truth. Visvanatha Cakravarti's name itself implies his position. Visvanatha means "He who reveals the

A disciple of Shri Madhavendra Puri, Pundarika Vidyanidhi was Shri Gadadhara Pandit's guru, and an intimate friend of Svarupa Damodara. (In the image: Pundarika Vidyanidhi).

   A disciple of Shri Madhavendra Puri, Pundarika Vidyanidhi was Shri Gadadhara Pandit's guru, and an intimate friend of Svarupa Damodara.
 
   Once in Jagannatha Puri, Pundarika Vidyanidhi met Svarupa Damodara after a long separation. In a joyful mood of friendship Pundarika and Svarupa wanted to take the dust from each other's feet. A scuffle began as they tried to simultaneously catch the feet of one another, but at the same time, avoid having their own feet caught. Both being quite strong, neither won. But Shri Gauranga enjoyed their sporting play and everyone laughed.
 
   Pundarika Vidyanidhi has other names-Shri Vidyanidhi, Acaryanidhi, Bhaktyanidhi, and Premanidhi (given by Lord Chaitanya). "Simply by hearing his name," said Shri Gaura, "the whole world becomes purified." Premanidhi's pure devotion caused Shri C

Born in a dynasty of Vaishnavas, Raghunatha Dasa Goswami was the only son of a wealthy land owner. As a boy, he received Haridasa Thakura's association and blessings. At fifteen he met Lord Chaitanya. By the mercy of Lord Nityananda he renounced a beautiful wife and an opulent family. He ran to Jagannatha Puri to intimately serve Shri Gaura Raya and his siksha guru Svarupa Damodara Goswami for sixteen years. Lord Gauranga gave His personal Govardhana Shila and gunja mala to Raghunatha Dasa Goswami.
 
   Raghunatha Dasa couldn't live after Shri Chaitanya Mahaprabhu left this world. So, he came to Vrindavana to end his life by jumping off Govardhana Hill. Shri Rupa and Sanatana Goswamis affectionately received him. They convinced him to live on and enlighten all the Vrajavasi Vaishnavas with Shriman Mahaprabhu's Puri pastimes. For three hours a day on the banks of Radha-kunda he spoke about Shri Chaitanya Mahaprabhu.
 
   Raghunatha Dasa did Radha-Krishna bhajana at Radha-kunda for forty