power (3)

Now, from this we may take the lesson that in our fight with māyā we should not be in a position in which our strength, enthusiasm and senses will be unable to fight vigorously. Our Kṛṣṇa consciousness movement has actually declared war against the illusory energy, in which all the living entities are rotting in a false understanding of civilization. The soldiers in this Kṛṣṇa consciousness movement must always possess physical strength, enthusiasm and sensual power. To keep themselves fit, they must therefore place themselves in a normal condition of life. What constitutes a normal condition will not be the same for everyone, and therefore there are divisions of varṇāśrama—brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacarya, gṛhastha, vānaprastha and sannyāsa. Especially in this age, Kali-yuga, it is advised that no one take sannyāsa.

aśvamedhaṁ gavālambhaṁ
sannyāsaṁ pala-paitṛkam
devareṇa sutotpattiṁ
kalau pañca vivarjayet
[Cc. Ādi 17.164]

(Brahma-vaivarta Purāṇa)

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the power of the spiritual soul

Tamohara Dasa's photo.

"In answer to your second question, you should know that Arjuna and Kunti Devi are not in Krishna Loka. They are associated with Krishna eternally only in the material world. Just as Krishna is always in the spirit world and similarly he is always in the material world and His hobbies also happen there. In the material world, Krishna also has eternal associates such as Arjuna and Kunti Devi. There is a difference between body and soul of Arjuna and Kunti Devi. But while Arjuna is with Krishna in innumerable different material universes, while there is still only a spiritual soul who is Arjuna. This spiritual soul expands in many different bodies and so you can understand that there are also incarnations of devotees as well as incarnations of Krishna. This is the power of the spiritual soul, which is unlimited. Such a concept can not be understood while you're still in the conditioned state."

(Srila Prabhupada Letter to Saradiya, December 12, 1968)

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"We should not give up our reason and discriminatory power just to be gentle. One must have good discriminatory power to judge a thing on its merit. We should not follow the mild nature of a woman and thereby accept that which is not genuine." (Purport to Srimad Bhagavatam, 1.7.42)

 

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Nimai Nitay

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