Abnormalcy of the Demonics, Tamohara dasa acbssp, MS.
Posted by Editor/TP/ritvik on January 11, 2022 at 20:57 in News and World Events (Change)

"Living entities seperated from Krsna/God, either by too much genetic change to His design, or too much ego-desire to play at being God, both cannot enter normalcy or God's Kingdom. Tortured in deviated genetically altered mundane material bodies, the rebels suffer, just as souls who refuse God's Kingdom due to childish selfishness or sense of wild adventure, and fall to Earth or other mundane worlds, suffer spiritual loss, a loss of true nature and eternal blissful life.
Ever after, the seperatists simply try to recover from their losses, but it is not possible, because we are by nature eternal servitors of Krsna,and when we lose that precious nature, we suffer. Both an excessively altered body and selfishly altered ego, are in a rejected status, seperated from God. Those in such statuses often feel resentment towards the pure, even wage war aga

Bhavananda Das and the Poison Issue (by Nityananda das)

of Madhavendra Puri in the Gaudiya Sampradaya

1) Kṛṣṇa, 2) Brahmā, 3) Nārada; 4) Vyāsa, 5) Madhva, 6) Padmanābha, 7) Nṛhari, 8) Mādhava, 9) Akṣobhya, 10) Jayatīrtha, 11) Jñānasindhu, 12) Dayānidhi, 13) Vidyānidhi, 14) Rājendra, 15) Jayadharma, 16) Puruṣottama, 17) Brahmaṇyatīrtha, 18) Vyāsatīrtha, 19) Lakṣmīpati, 20) Mādhavendra Purī, 21) Īśvara Purī, (Nityānanda, Advaita), 22) Lord Caitanya, 23) Rūpa (Svarūpa, Sanātana), 24) Raghunātha, Jīva, 25) Kṛṣṇadāsa, 26) Narottama, 27) Viśvanātha, 28) (Baladeva) Jagannātha, 29) Bhaktivinode, 30) Gaurakiśora, 31) Bhaktisiddhānta Sarasvatī, 32) His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda

Books : Bhagavad-gita As It Is - Macmillan 1972 Edition : Bg: introduction :

When Lord Brahmā was perplexed about how to c

Srimad-Gaurangalila-Smaranamangal Stotram,
Part Eight

Jan 16, 2021 — CANADA (SUN) — Srila Bhaktivinoda Thakur's English introduction to "Srimad-Gaurangalila-Smaranamangal Stotram", the last of eight parts.

The religion preached by Mahaprabhu is universal and not exclusive. The most learned and the most ignorant are both entitled to embrace it. The learned people will accept it with a knowledge of sambandha-tatwa as explained in the categories. The ignorant have the same privilege, by simply uttering the name of the Deity and mixing in the company of pure Vaishnavs. The principle of kirtan invites, as the future church of the world, all classes of men without distinction of caste or clan to the highest cultivation of the spirit. This church it appears, will extend all over the world and take the place of all sectarian churches, which exclude outsiders from the precincts of the mosque, church or the temple.

Chaitanya as a teacher has taught man both by precepts and by his holy life. The

Advaita Discussion Group; If jivas in maya ie the expanded energies of the perfect origin, have a tendency to Name and Form, then the originating source must also. sarva karana karanam; I am the original cause, says Govinda. Govinda has a Form and talks, He is not an empty room. Why build a room even, if it is to be empty in its perfect state? Negation of the purposes of said room is a type of voidism and madness unnatural to spiritual Self, which is full of sat chit ananda, having blissful form and activities of perfection. Annihilating perception may stop material involvements, but there is no positive involvement on the eternal plane of blissful activity and exchange.

For conditioned souls to discuss maya is like people in handcuffs discussing freedom. One is obliged to approach a free unbound or higher perfect source of information, such as Bhagavada Gita As It Is, in order to get right knowledge upon which to make right decisions. A bound man cannot readily untie another. If one