Love begins with this give and take
You give something to your lover; he gives you something to you. In this way love develops. Dadāti pratigṛhṇāti. The development takes place, loving affairs, by giving and taking.
Dadāti pratigṛhṇāti bhuṅkte bhojayate caiva [Upadeśāmṛta 4]. When you create loving transaction with any boy or girl or any man, any friend, the give and take. So Kṛṣṇa is teaching us give and take. "You give something," Kṛṣṇa is begging. "You try to love Me. You learn how to love Me. Give Me." "Sir, I have nothing to give You." "Oh, you cannot collect a little fruit and flower and leaf and little water?" "Oh, yes. Why not? Anyone can collect."
So the Kṛṣṇa consciousness movement is so nice. You can make direct friendship with Kṛṣṇa. You can become direct servant of Kṛṣṇa. Or, in higher stages, you can become father, mother of Kṛṣṇa. Or you can become lover of Kṛṣṇa. Kṛṣṇa is prepared to establish loving relationship.
Śrīmad-Bhāgavatam 6.1.8 Lecture, July 22, 1971,New York
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On Purity and Freedom
The following conversation between His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and a priest took place in July 1973 in London.
Srila Prabhupada: In our temples there are regular Krsna conscious programs so that one may be purified internally and externally. Yah smaret pundarikaksam sa bahyabhyantarah sucih. If you constantly remember the lotus-eyed Supreme Lord, you automatically become purified, internally and externally, because the Lord is absolute.
The best way to remember the Lord is to chant His holy name. The Lord and the Lord’s name are identical. Because the Lord is absolute, when we chant Hare Krsna the name Krsna and the person Krsna are identical. In the material world, the world of duality, the name is not the same as the substance. If you require water, simply by chanting “water, water” you will not quench your thirst. You require the substance water. But in the spiritual world the Lord and His name are the same thing. If you chant Krsna, or
Bhavananda Das and the Poison Issue (by Nityananda das)
BHAVANANDA DAS
INTRODUCTION
Bhavananda das developed the Mayapur project in cooperation with Jayapataka Swami from the very early 1970’s. He accomplished great strides forward in establishing the Hare Krishna movement in West Bengal, and was both a GBC member and a sannyasi. However, there is evidence that he was involved in poisoning Srila Prabhupada along with others such as Tamal in 1977.
With the demise of Tamal, Bhavananda remains as a living and prime suspect in the poisoning of Srila Prabhupada. In this chapter we will combine material related to his being a poison suspect with material which shows him to be an unqualified leader, so not to have two separate chapters.
BHAVANANDA WAS BEST FRIENDS WITH TAMAL
In 1981 Tamal told his disciples in a lecture that Bhavananda was his favorite of all the ISKCON gurus. Bhavananda and Tamal "best friends" would often spend time together in Vrindaban, Mayapur, Australia, and
Srila Prabhupada Evening Darsana February 15, 1977, Mayapura) Don't be disappointed. Kṛṣṇa will act through His movement and kill them, these demons. How it will be done, that you cannot know now, but it will be done. Let us remain true soldiers. That's all. And if it is a fight, suppose we die in the fight. The fight means with vow, with determination either to gain victory or die. Because it is fight against māyā, why we shall be afraid of being killed? Where there is fight, one must know that "Either I am going to be killed or gain victory." Jīvo vā māro vā. Those who are devotees, either they live or they die—the same thing. While they live they are serving Kṛṣṇa; when they die they will serve Kṛṣṇa. Jīvo vā māro vā. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). He goes to Kṛṣṇa. (laughs) So what is the loss? We are working for Kṛṣṇa, and if we die we go to Kṛṣṇa. So what is the loss? Same business.


Advaita Discussion Group; If jivas in maya ie the expanded energies of the perfect origin, have a tendency to Name and Form, then the originating source must also. sarva karana karanam; I am the original cause, says Govinda. Govinda has a Form and talks, He is not an empty room. Why build a room even, if it is to be empty in its perfect state? Negation of the purposes of said room is a type of voidism and madness unnatural to spiritual Self, which is full of sat chit ananda, having blissful form and activities of perfection. Annihilating perception may stop material involvements, but there is no positive involvement on the eternal plane of blissful activity and exchange.
For conditioned souls to discuss maya is like people in handcuffs discussing freedom. One is obliged to approach a free unbound or higher perfect source of information, such as Bhagavada Gita As It Is, in order to get right knowledge upon which to make right decisions. A bound man cannot readily untie another. If one
Prabhupada: We Vaiṣṇavas do not say that there is no need of fighting. We never say. When there is need of fighting we must fight. Rather, somebody in New York, some Goldsmith, he was that, 'Why Krishna is advising Arjuna to fight, to become violent?'
So somebody protests like that. But there is no meaning of protesting against the action of the Supreme Personality of Godhead. That is our view. So we Vaiṣṇavas, we are chanting.
It does not mean that when there is need of fighting with avaiṣṇava (non-vaishnava) we shall lack in strength. We can fight. One gentleman inquired from me that 'Vaiṣṇavism makes one dull. He cannot act.' And, 'No. You have not seen a Vaiṣṇava.' In the two fightings, great fighting, the Rāmāyaṇa and Mahābhārata, the hero was Hanuman and Arjuna, and they fought.
Guest: They fought.
Prabhupada: Yes. And who can be better Vaiṣṇava than them?
Guest: Nobody.
Prabhupada: So Vaiṣṇava does not mean he is dull. No.
Guest: No, that is well proved. If there is need...
Pr
Residents of Goloka have all mystic powers, and can manifest entire universes to serve each other with love and humbleness. Yet, generally they do not want to take service from the others, whom they respect so highly. Instead, everyone has a pastime and duties, and thus things go on very happily and nicely, all devotees focusing in unison, on devotional service of Sri Sri Radha Govinda. To serve Krsna is to serve All...


TRANSLATION: The loud sound of the chanting of the Hare Krsna mantra certainly made the Kazi very much afraid, and he hid himself within his room. Hearing the people thus protesting, murmuring in great anger, the Kazi would not come out of his home.
PURPORT: The Kazi’s order not to perform sankirtana could stand only as long as there was no CIVIL DISOBEDIENCE. Under the leadership of the Supreme Lord, Sri Caitanya Mahaprabhu, the chanters, increasing in number, disobeyed the order of the Kazi. Thousands assembled together and formed parties, CHANTING THE HARE KRSNA MAHA-MANTRA and MAKING A TUMULTUOUS SOUND OF PROTEST. Thus the Kazi was very much afraid, as naturally one should be under such circumstances.
In the present day also, PEOPLE ALL OVER THE WORLD MAY JOIN TOGETHER IN THE KRSNA CONSCIOUSNESS MOVEMENT and PROTEST AGAINST THE PRESENT DEGRADED GOVERNMENTS of the world’s godless societies, which are based on all kinds of sinful activities. Srimad-Bhagavatam states that in the Age
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Reply by Tamohara dasa, Bh.S., MS. on May 21, 2015 at 19:57
"Otherwise, management, everything, should be done locally by local men. Accounts must be kept, things must be in order and lawfully done, but that should be each temple's concern, not yours. Krishna Consciousness Movement is for training men to be independently thoughtful and competent in all types of departments of knowledge and action, not for making bureaucracy. Once there is bureaucracy the whole thing will be spoiled. There must be always individual striving and work and responsibility, competitive spirit, not that one shall dominate and distribute benefits to the others.... "
My Godbrothers have no life for preaching work. All are satisfied with a place for residence in the name of a temple, they engage disciples to get foodstuff by transcendental devices and eat and sleep. They have no idea or brain how to broacast the cult of Sri Caitanya Mahaprabhu.
Tirupati 28 April, 1974
Washington D.C.
My dear Rupanuga Maharaja
Hanumān: Excuse me; I have a lot of questions. I would like to ask you why we are so fortunate to have such a nice, genuine spiritual master as you, and some other have bogus spiritual master. Is it something of karma, or is this the pure mercy of yourself?
Prabhupāda: No, that you can think—your spiritual master is nice, others bogus—but they do not think like that. (laughter) They will think their spiritual master is good, your spiritual master is bogus. But... there is standard who is spiritual master. Spiritual master means who is the best servant of God. One who does not agree the existence of spiritual ma..., ah God, he is bogus because he's not bona fide. Mūḍhā. One who does not accept the existence of God, he is mūḍhā. He's a rascal. He cannot... A rascal cannot become spiritual master.
Hanumān: How come we come to you?
Prabhupāda: That is another thing, but first of all we have to know who is spiritual master. The spiritual master is he, samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham (M