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Among all the beautiful gopis Srimati Radharani is the best. She is the topmost devotee of Lord Krishna. Srimati Radharani is the Supreme Goddess and the queen of Vrindavana.
Her name means that She is the most excellent worshiper of Lord Krishna.She has many famous friends, headed by Lalita and Vishakha. Her father is Vrishbhanu and Her mother is Kirtida Devi, who is also known by the name, Ratnagarbha Devi. Radharani's elder brother is Sridama and her younger sister is Ananga-manjari. Jatila-devi is Radharani's mother-in-law and Abhimanyu is Radharani's so-called husband. Kutila-devi is Radharani's sister-in-law. Srimati Radharani's worshipable deity is the sun-god.
Unknown ObjectSrimati Radharani is expert in all the fine arts and Her transcendental form is like an ocean of nectar. Her splendid bodily luster is like the yellow pigment gorocana, molten gold, or stationary lightning. She wears wonderfully beautiful blue garments and She is decorated with various pearls and flowers.he is
The beautiful gopis may be considered in hundreds of groups, each group containing hundreds of thousands of gopis. Aside from the eight varistha-gopas and the eight vara-gopis, sixty four gopis are considered most important. Their names are:
1. Ratnaprabha, 2. Ratikala, 3. Subhadra, 4. Ratika, 5. Sumukhi, 6. Dhanistha, 7. Kalahamsi, 8. Kalapini, 9. Madhavi, 10. Malati, 11. Candrarekha, 12. Kunjari, 13. Harini, 14. Capala, 15. Damni, 16. Surabhi, 17. Subhanana, 18. Kurangaksi, 19. Sucarita, 20. Mandali, 21. Manikundala, 22. Candrika, 23. Candralatika, 24. Pankajaksi, 25. Sumandira, 26. Rasalika, 27. Tilakini, 28. Sauraseni, 29. Sugandhika, 30. Ramani, 31. Kamanagari, 32. Nagari, 33. Nagavenika, 34. Manjumedha, 35. Sumadhura, 36. Sumadhya, 37. Madhureksana, 38. Tanumadhya, 39. Madhuspanda, 40. Gunacuda, 41. Varangada, 42. Tungabhadra, 43. Rasottunga, 44. Rangavati, 45. Susangata, 46. Citrarekha, 47. Vicitrangi, 48. Modini, 49. Madanalasa, 50. Kalakanthi, 51. Sasikala, 52. Kamala, 53. Ma
Sita Thakurani lived in Shantipura as the eternal wife of Shri Advaita Acharya Prabhu. She was always absorbed in vatsalya-prema (paternal love) for Shri Gaurasundara. Just after Shri Chaitanya's appearance, Sita Thakurani came to Mayapur. She brought a basket full of dresses, ornaments, silken children's clothes, jeweled necklaces, and tiger nails set in gold. To worship the golden baby she also brought auspicious articles such as fresh grass, tumeric, kum kum, sandalwood. The wonderful name "Nimai" was given to the Lord by Sita Thakurani.

Just after Shri Chaitanya's appearance, Sita Thakurani came to Mayapur. She brought a basket full of dresses, ornaments, silken children's clothes, jeweled necklaces, and tiger nails set in gold. To worship the golden baby she also brought auspicious articles such as fresh grass, tumeric, kum kum, sandalwood. The wonderful name "Nimai" was given to the Lord by Sita Thakurani. (In the wallpaper: Turmeric, Sandalwood powder, green grass and a child).
Ganapati Sloka
वक्रतुण्ड महाकाय सुर्यकोटि समप्रभ
निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा
Vakra-Tunndda Maha-Kaaya Surya-Kotti Samaprabha
Nirvighnam Kuru Me Deva Sarva-Kaaryessu Sarvadaa
Meaning:
1: O Lord Ganesha, of Curved Trunk, Large Body, and with the Brilliance of a Million Suns,
2: Please Make All my Works Free of Obstacles, Always.
Lalita is one of the principal eight sakhis of Srimati Radharani in Vrindavan. It means “playful and charming”... Srimati Radharani is also called as "Lalita” !
She is a very dear friend of Radha-Krsna. Lalita-sakhi and her assistants incarnate from time to time in the material realm to propogate the topmost mood of serving Radha-Krsna, namely to become a maid-servant of Srimati Radharani.
Rupa manjari (Rupa Goswami) is the assistant and follower of Lalita-sakhi; thus all who consider themselves as Rupanuga bhaktas (followers of Rupa Goswami) are ultimately the servants of lalita-devi and thus through the media of the parampara should always be longing to engage in the service of her lotus feet. When that day comes that we are able to please her, she will engage us in the intimate loving service of Sri Sri radha-Krsna according to our heart's desire.
Lalita-sakhi incarnated as Svarupa Damodara in the pastimes of Lord Gauranga Mahaprabhu and acted as his personal secretary. "Sri Svarupa D
Touching each other with moving hands of splendid twigs and buds, gazing at each other with anjana-anointed eyes of flowers embraced by black bees, and the glory of their crowns moving to and fro, the trees and vines sweetly talk with maddened cuckoos' words like a treasury of honey."
The Holy Places of Jaiva Dharma: Yamuna
Yamunotri
Aug 19, 2014 — CANADA (SUN) — A serial presentation of the holy places mentioned in the Jaiva Dharma of Srila Bhaktivinoda Thakur - Part 181.
Yamunotri
When making pilgrimage on the Char-dhama yatra, one begins at the western-most shrine of Yamunotri in the Garhwal Himalayas. Situated near the Yamuna River, in the area of three hot sulphur springs, the Yamunotir temple was built on a flank of the Bandar Poonch peak, approximately 10,600 feet above sea level. Where the road splits at Dharasu, Yamunotri sits opposite to Gangotri. The temple stands on the foothills of Kalinda Parvata, close to the thermal springs. The region is very close to the modern Indo-Chinese border and is surrounded on all sides by the Himalayan range.
Yamunotri
Yamunotri is known as the source of the sacred River Yamuna, which actually originates from the Champasar Glacier, lying upstream of the shrine at an altitude of about 14,200 ft. As the map above in
"all the food in the market is contaminated."
Professor of Organic and Medicinal Chemistry,
Chairman,Board of studies in Chemistry and Biochemistry
Departments of Chemistry and Biochemistry
Kakatiya University,
Warangal 506 009, A.P.
INDIA
tel.09247829888, email: ghanarao@yahoo.com


This question was put to Srila Bhaktisiddhanta Sarasvati Thakur: "Should we boldly speak the truth?"
Reply: "Without cheating anyone we should boldly speak the truth to everyone. If the truth is bitter or unpopular but bestows blessings on the living entities, we must speak it. This will not ultimately cause them anxiety...Unless we speak the truth boldly we cannot please guru and Gauranga. The more determined one is in devotional service, the bolder and more courageous he will be as a preacher. If I fail to speak the impartial truth because I might become unpopular, I have certainly abandoned the path of my disciplic succession and accepted an unauthorized path. In the end I will either find myself cheated or will become an atheist."

AC Bhaktivedanta Swami Prabhupada - Founder Acharya of ISKCON (International Society for Krishna Consciousness).
Hare Krishna Hare Krishna Krishna Krishna Hare Hare,
Hare Rama Hare Rama Rama Rama Hare Hare.
Unlike other children his age who would waste their time playing, Srila Prabhupada preferred to visit the local Radha Krishna temple. For hours together, he would lovingly gaze upon the transcendental forms o
The festival observed by Nanda Maharaja, Lord Krsna’s father, to celebrate Lord Krsna’s appearance.
The Nandotsav – Birth ceremony of Lord Sri Krishna Taken from Srimad Bhagavatam 10th Canto, 5th Chapter, translated by H.D.G. Srila A.C. Bhaktivedanta Swami Prabhupada.
As described in this chapter, Nanda Maharaja very gorgeously performed the birth ceremony for his newborn child. Then he went to Kamsa to pay taxes due and met his intimate friend Vasudeva.
There was great jubilation all over Vrindavana due to Krishna’s birth. Everyone was overwhelmed with joy. Therefore the King of Vraja, Maharaja Nanda, wanted to perform the birth ceremony for his child, and this he did. During this great festival, Nanda Maharaja gave in charity to all present whatever they desired. After the festival, Nanda Maharaja put the cowherd men in charge of protecting Gokula, and then he went to Mathura to pay official taxes to Kamsa. In Mathura, Nanda Maharaja met Vasudeva. Nanda Maharaja and Vasudeva were broth
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Second month: No yoghurt (if one requires it for health, it can be mixed with water) Caturmasya stands for ‘four months’. It is the period between sayana and uttana ekadasis. The scriptures refer to this period as the duration of Lord Visnu’s sleep in this universe. The main goal of observing Caturmasya is to decrease attachment to material things and to increase devotion to Krishna.
Srila Prabhupada writes in Caitanya Caritamrta, “Caturmasya should be observed by all sections of the population. It does not matter whether one is a grihasta or a sanyasi. The observation is obligatory to all ashramas.” He further explains how to observe the vow: “This is not very difficult. In the month of Sravana one should not eat spinach (green leafy vegetables of the nature), in the month of Bhadra one should not eat yogurt (yogurt used as binding agent for cake is allowed), and in the month of Asvina one should not drink milk (milk sweets, milk by-products are fine).
One should not eat fish or other
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The appearance anniversary of Lord Sri Krsna, the Supreme Personality of Godhead. Sri Krsna Janmastami |
I hope your sadhana and bhajan are going well.





