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Sri Radhakundastaka
BY: SUN STAFF
Radhakunda and Syamakund
Bhaktivedanta Book Trust
Feb 17, 2014 — CANADA (SUN) — Eight Prayers Glorifying Radhakunda by Srila Rupa Goswami.
nikhila nija sakhibhir yat sva hastena purnam
prakatitam api vrndaranya rajna pramodais
tad ati surabhi radhakundam evasrayo me
May very fragrant Radhakunda, which, prodded by the gopis' many joking words after Vrsabhasura's death, the king of Vrndavana forest happily built and filled with His own hand, be my shelter.
asulabham api turnam prema kalpa drumam tam
janayati hrdi bhumau snatur uccair priyam yat
tad ati surabhi radhakundam evasrayo me
May very dear and fragrant Radhakunda, which for one who bathes in it immediately creates in the land of the heart a desire tree of pure love rare even among the gopi beloveds of Lord Krsna in Vraja, be my shelter.
nikhila nija sakhibhir
Minimum Words, Maximum Solution
Srila Prabhupada. The individual soul is never lost. He does not die, nor is he born. He simply changes from one body to another, just as one changes garments. This is perfect science.
Dr. Singh. But why don't scientists accept this?
Srila Prabhupada. They are not nice men. They are rascals. They are not even gentlemen. Under appropriate circumstances, gentlemen will have some shyness or some shame. But these men are shameless. They cannot properly answer our challenges, yet they shamelessly claim that they are scientists and that they will create life. They are not even gentlemen. At least I regard them like that. A gentleman will be ashamed to speak nonsense.
Dr. Singh. They do not think before they speak.
Srila Prabhupada. That means that they are not human beings. A human being thinks twice before saying anything. Krsna makes the presence of life within the body so easy to understand. He says:
dehino 'smin yatha dehe / kaumaram yauvanam jara
tatha d
Dr. Singh. But why don't scientists accept this?
Srila Prabhupada. They are not nice men. They are rascals. They are not even gentlemen. Under appropriate circumstances, gentlemen will have some shyness or some shame. But these men are shameless. They cannot properly answer our challenges, yet they shamelessly claim that they are scientists and that they will create life. They are not even gentlemen. At least I regard them like that. A gentleman will be ashamed to speak nonsense.
Dr. Singh. They do not think before they speak.
Srila Prabhupada. That means that they are not human beings. A human being thinks twice before saying anything. Krsna makes the presence of life within the body so easy to understand. He says:
dehino 'smin yatha dehe / kaumaram yauvanam jara
tatha d
o After saying several times throughout the previous years, not to read any other books but his, here’s what Srila Prabhupada then said on a morning walk, May 13, 1975, Perth, Australia:
Paramahaṁsa: Śrīla Prabhupāda, I remember once I heard a tape where you told us that we should not try to read the books of previous ācāryas.
Prabhupāda: Hmm?
Amogha: That we should not try to read Bhaktivinoda’s books or earlier books of other, all ācāryas. So I was just wondering…
Prabhupāda: I never said that.
Amogha: You didn’t say that? Oh.
Prabhupāda: How is that?
Amogha: I thought you said that we should not read the previous ācāryas’ books.
Prabhupāda: No, you should read.
Amogha: We should.
Prabhupāda: It is misunderstanding.
Paramahaṁsa: I think maybe he was thinking that there was some things about some of the Gauḍīya Matha books.
Prabhupāda: Maybe.
Paramahaṁsa: And sometimes you said that better not to, better to read your books.
Amogha: When the devotees went to India this year, they said that Acyuta
Paramahaṁsa: Śrīla Prabhupāda, I remember once I heard a tape where you told us that we should not try to read the books of previous ācāryas.
Prabhupāda: Hmm?
Amogha: That we should not try to read Bhaktivinoda’s books or earlier books of other, all ācāryas. So I was just wondering…
Prabhupāda: I never said that.
Amogha: You didn’t say that? Oh.
Prabhupāda: How is that?
Amogha: I thought you said that we should not read the previous ācāryas’ books.
Prabhupāda: No, you should read.
Amogha: We should.
Prabhupāda: It is misunderstanding.
Paramahaṁsa: I think maybe he was thinking that there was some things about some of the Gauḍīya Matha books.
Prabhupāda: Maybe.
Paramahaṁsa: And sometimes you said that better not to, better to read your books.
Amogha: When the devotees went to India this year, they said that Acyuta
There are various festivities where Lord Krishna's rasa lila is celebrated – this festival being just one of them. The purnima or full moon of Damodara month is the second full moon of the autumn season, and rasa lila is again celebrated.
This second rasa yatra is celebrated more in Bengal, whereas the first one is celebrated more in Vrindavana. On this day one should perform full worship of Radha and Krishna with many flowers, and place them in a rasa mandapa surrounded by the gopis.
Sri Krishna Vasant Rasa is similar excepting that it is in the Spring (Vasant), at this time everyone dresses in yellow. On this full moon night the devotees usually leave out pots of sweet rice payasam for the Lord to enjoy during His rasas.
- See more at: http://harekrishnacalendar.com/vaishnava-calendar/sri-krishna-madhura-utsava-2014/#sthash.gpRkkmz5.dpuf
Appearing as the son of a king, Shri Narottama Dasa Thakura (Shri Thakura Mahasaya) showed all the bodily symptoms of a mahapurusha (an exalted divine person). He had long arms, a deep navel, golden-complexioh, beautiful eyes shaped like the lotus petals. In school, he was a sruti dhara (able to memorize whatever he hears) Although he quickly mastered Sanskrit and the Vedas, he hankered to serve Krishna. He was a lifelong brahmachari. (In the image: Shrila Narottama Dasa Thakura).
Appearing as the son of a king, Shri Narottama Dasa Thakura (Shri Thakura Mahasaya) showed all the bodily symptoms of a mahapurusha (an exalted divine person). He had long arms, a deep navel, golden-complexioh, beautiful eyes shaped like the lotus petals. In school, he was a sruti dhara (able to memorize whatever he hears) Although he quickly mastered Sanskrit and the Vedas, he hankered to serve Krishna. He was a lifelong brahmachari. By the mercy of the Holy Name Gaura-Nitai, Narottama became detached, le
Abhay Charan Das sent this;
1972 Correspondence If you think of me and work for me, then I am in your heart. If you love somebody he is in your heart. It is common thing, everyone understands it.
Letter to Jadurani -- New Vrindaban 4 September, 1972 : Regarding your questions, second initiation is real initiation. First initiation is the preliminary, just to make him prepared, just like primary and secondary education. The first initiation gives him chance to become purified, and when he is actually purified then he is recognized as a brahmana and that means real initiation.
The eternal bond between disciple and spiritual master begins from the first day he hears. Just like my spiritual master. In 1922 he said in our first meeting, you are educated boys, why don't you preach this cult. That was the beginning, now it is coming to fact. Therefore the relationship began from that day. If you think of me and work for me, then I am in your heart. If you love somebody he is in your heart
Conversation with Srila Prabhupada Bombay, January 9, 1977...Meaning of Surrender:
Guest 10 (Indian Man) "Prabhupada, surrender, sar...,word, if you can give us a full explanation of the word surrender. What's the meaning of surrender and how one should do it? Basis of surrender."
Srila Prabhupada: "Surrender, this is surrender, that...First of all, why you surrender? You must know it perfectly well that "Krsna is master; I am servant." Otherwise there is no question of surrender. Then you have to believe that "Krsna says, aham tvam sarva papebhyo moksayisyami. So now I have surrendered. I have no more fear. Krsna will give me protection." To believe firmly..."Krsna is all powerful. Krsna is my master. He is not a fakir, that He's talking nonsense." We have to believe that. This is surrender. If you think, "Krsna is another fakir like me. He's talking nonsense," then that is not surrender. You have to believe that.
That is explained in the Caitanya-caritamrta
Guest 10 (Indian Man) "Prabhupada, surrender, sar...,word, if you can give us a full explanation of the word surrender. What's the meaning of surrender and how one should do it? Basis of surrender."
Srila Prabhupada: "Surrender, this is surrender, that...First of all, why you surrender? You must know it perfectly well that "Krsna is master; I am servant." Otherwise there is no question of surrender. Then you have to believe that "Krsna says, aham tvam sarva papebhyo moksayisyami. So now I have surrendered. I have no more fear. Krsna will give me protection." To believe firmly..."Krsna is all powerful. Krsna is my master. He is not a fakir, that He's talking nonsense." We have to believe that. This is surrender. If you think, "Krsna is another fakir like me. He's talking nonsense," then that is not surrender. You have to believe that.
That is explained in the Caitanya-caritamrta
by Yasoda nandana dasa
Srila Prabhupada explains the unique position of Narottama dasa Thakura in the Gaudiya sampradaya.
Srila Narottama dasa Thakura and Sri Srinivasa acarya
Lectures : Srimad-Bhagavatam Lectures : Canto 7: Lectures : SB 7.12: Lectures : Srimad-Bhagavatam 7.12.6 -- Bombay, April 17, 1976 : 760417SB.BOM :
Dakṣa śraddadhānaḥ: faithful. Faithful to whom? To the spiritual master. Whatever he says, the brahmacārī should take it: "Yes, it is my life and soul." That is the explanation given by Viśvanātha Cakravartī Ṭhākura. He is explaining with reference to the verse vyavasāyātmikā buddhir ekeha kuru-nandana [Bg. 2.41]. He very nicely explains. You have perhaps read it, Viśvanātha Cakravartī Ṭhākura's... Viśvanātha Cakravartī Ṭhākura has taught very, very nicely about guru. Therefore he has written in Gurvaṣṭaka, yasya prasādād bhagavat-prasādaḥ **. He is example, practical example of guru-bhakti, Viśvanātha Cakravartī Ṭhākura. He accepted his guru, Narottama dāsa Ṭ
Lord Nityananda is the eternal associate of Chaitanya Mahaprabhu, the Supreme Personality of Godhead. Rarely is the name Nimai (Chaitanya Mahaprabhu) taken without that of Nitai (Lord Nityananda). Mahaprabhu cannot be approached or understood without the mercy of Nityananda Prabhu, who is the cardinal guru of all the universes and serves as an intermediary between Mahaprabhu and His Devotees. (In the image: Shri Nityananda Prabhu, ISKCON Chennai, Tamil Nadu).
Lord Nityananda is the eternal associate of Chaitanya Mahaprabhu, the Supreme Personality of Godhead. Rarely is the name Nimai (Chaitanya Mahaprabhu) taken without that of Nitai (Lord Nityananda). Mahaprabhu cannot be approached or understood without the mercy of Nityananda Prabhu, who is the cardinal guru of all the universes and serves as an intermediary between Mahaprabhu and His Devotees. He is the Lord's active principle in both creation and lila. He is the second body of the Lord, manifesting as Balaram to Shri Krishna, La
Govinda's Farm |
Posted: 09 Feb 2014 01:43 PM PST
Dear Readers;
We know that the cow is so very valuable and not only for her milk,cream,butter,yogurt and ghee but her dung and urine as well. Here is an article from https://www.iskconbangalore.org/cow-protection.
A civilized man is, therefore, expected to give all protection to the bulls and cows.
We know that the cow is so very valuable and not only for her milk,cream,butter,yogurt and ghee but her dung and urine as well. Here is an article from https://www.iskconbangalore.org/cow-protection.
Srila Prabhupada writes: The human society should recognize the importance of the cow and the bull and thus give all protection to these important animals.
In Vedic tradition, cows are worshipped as mothers. It is because just as one sucks the breast of one’s mother, human society takes cow’s milk. Similarly, the bull is the father of human society because just as the father earns for the children the bull tills the ground to produce food grains. Human society will kill its spirit of life by killing the cows and bulls which are to be considered our mother and father. To kill cows means to end human civilization.
A civilized man is, therefore, expected to give all protection to the bulls and cows.
Sri Nityananda
The Fifth Jewel of Gaudiya Kanthahara, entitled Nityananda-tattva, in honor of of Sri Nityananda.
Nityananda and Advaita
Two Main Branches of the Caitanya Tree
advaita acarya, nityananda, dui anga
dui-jana lana prabhura yata kichu ranga
Nityananda Prabhu and Advaitacarya are the two expansions of Lord Caitanya Mahaprabhu who assist His transcendental pastimes. (Cc. Adi 5.146)
sankarsanah karana-toya-sayi
garbhoda-sayi ca payobdhi-sayi
sesas ca yasyamsa-kalah sa nitya-
nandakhya-ramah saranam mamastu
May Sri Nityananda Prabhu be the object of my constant remembrance. Sankarsana, Mahavisnu, Garbhodaksayi Visnu, and Ksirodaksayi Visnu, as well as Sesa are His expansions and the expansions of His expansions. That same Nityananda Prabhu, is none other than Balarama. (Cc. Adi 1.7)
mayatite vyapi-vaikuntha-loke
purnaisvarye sri-catur-vyuha-madhye
rupam yasyodbhati sankarsanakhyam
tam sri-nityananda-ramam prapadye
I surrender unto the lotus fee
Varahadeva is the boar incarnation Sri Krsna. He assumed the form of a boar to lift the drowning planet earth from the Garbhodaka Ocean with His tusks. The demon Hiryanyaksa had thrown the planet earth into this ocean, but the Lord stabbed the demon with His tusks and saved the earth.
After describing the appearance of the white Boar Incarnation that had appeared during the Svayambhuva devastation, Maitreya next described the red Boar Incarnation that had appeared during the Chakshusha devastation. Maitreya related these pastimes to Vidura in the same manner in which he had heard them long ago when Lord Brahma had narrated them to the demigods.
Once upon a time, at sunset, Kashyapa, the son of Marichi, was offering oblations to Lord Vishnu into the sacrificial fire. At this time, his wife, Diti, approached him due to being greatly afflicted by sex desire. Without trying to attract him gradually by her bodily expressions, the beautiful Diti frankly begged her husband, "O learned one, Cup
Ramanujacharya.
When the religion of the Vedas became weakened due to the influence of less intelligent men who blindly performed ritualistic ceremonies and wantonly killed animals in the name of Vedic injunctions, Buddha appeared on the scene as a great reformer. Totally rejecting the Vedic literature and substituting his rational, atheistic views, Buddha advocated the path of ahimsa, (nonviolence and nirvana-the negation of reality as we know it) as the ultimate goal of life. Soon after, the philosophy of Shankaracharya overpowered Buddhism and spread throughout India.
The authority of the Upanishads and other Vedic literature were revived by Shankara and employed as weapons to fight the Buddhist doctrine. Interpreting the Vedas to draw a particular conclusion, Shankara established the doctrine of non-dualism, adwaita-vedanta, stating that all living entities were on an equal level with God. He prominently stressed those texts which afforded an answer to the rationalistic atheism
Description of hells
Various sins and corresponding punishments in hells.
Visashana (murderous): The Bhagavata Purana and the Devi Bhagavata Purana mention that Yamadutas whip a person, who has pride of his rank and wealth and sacrifices animals as a status symbol, and finally kill him.[2][3] The Vishnu Purana associates it with the maker of spears, swords, and other weapons.[4]
Lalabhaksa (saliva as food): As per the Bhagavata Purana and the Devi Bhagavata Purana, a Brahmin, a Ksahtriya or a Vaishya husband, who forces his wife to drink his semen out of lust and to enforce his control, is thrown in a river of semen, which he is forced to drink.[2][3] The Vishnu Purana disagrees stating that one who eats before offering food to the gods, the ancestors or guests is brought to this hell.[4]
Sarameyadana (hell of the sons of Sarama): Plunderers who burn houses and poison people for wealth, and kings and other government officials who grab money of merchants, m
Sripada Ramanujacarya tirobhava tithi (disappearance day)
Saturday, February 8, 2013 ( Los Angeles, California time)
compiled by Yasoda nandana dasa
Srila Prabhupada glorifies Sripada Ramanuja acarya
ṛg-yajuḥ-sāmātharvāś ca
bhārataṁ pañcarātrakam
mūla-rāmāyaṇaṁ caiva
veda ity eva śabditāḥ
bhārataṁ pañcarātrakam
mūla-rāmāyaṇaṁ caiva
veda ity eva śabditāḥ
purāṇāni ca yānīha
vaiṣṇavāni vido viduḥ
svataḥ-prāmāṇyam eteṣāṁ
nātra kiñcid vicāryate
vaiṣṇavāni vido viduḥ
svataḥ-prāmāṇyam eteṣāṁ
nātra kiñcid vicāryate
Shri Madhvacharya appeared in 1238 A.D. near Udupi, Karnataka in South India. He was considered an incarnation of Vayu (wind god). He had an unusually strong physique and extraordinary intellectual power. Once a fierce Bengali tiger attacked Madhvacharya's sannyasa disciple, Satya Tirtha. Madhvacharya wrestled the tiger and sent him away with his tail between his legs. Madhvacharya took diksha at age five, sannyasa at twelve and left home. He appeared with a mission to fight and defeat Sankara's Mayavada (impersonal) philosophy. By giving a pure interpretation of Vedanta-sutra he promoted pure theism. He named his innovative shastric explanation dvaita-dvaita-vada (pure dualism). After Shankaracharya, who had previously toured India spreading impersonalism, Madhvacarya also traveled the length and breadth of India preaching personaltheism and devotion to Lord Vishnu. He defeated innumer
Appearance of Bhishmadeva
Geneology:
From Vishnu were descended in the following order - Brahma-Atri-Candra-Budha - Pururavas - Ayus - Nahusha- Yayati - Puru - Janamejaya - Prachinvaa - Pravira - Namasyu - Vitabhava - Shundu - Bahuvidha - Samyati - Rahovadi - Raudrasva - Matinara - Santurodha - Dushyanta - Bharata - Suhotra - Gala - Gardda - Suketu - Brhatksetra - Hasti - Ajamidha - Riksha - Samvarana - Kuru - Jahnu - Suratha - Vidaratha - Sarvabhauma - Jayatsena - Ravyaya - Bhavuka - Chakroddhata - Devatithi - Riksha - Bhima-Pratipa-Shantanu-Bhishma.
Birth and Boyhood:
Bhishma's name in his boyhood was Devavrata. He was the eighth son of Shantanu, a king of the lunar dynasty and Gangadevi. This boy was the human embodiment of Dyau, one of the Ashthavasus. Shantanu, his father was the re-birth of another king, Mahabhisheka. The story concerning this is given in the Mahabharata as follows:
King Mahabhisheka after his death, attained Vishnuloka. Once he went to visit Brahma at Saty
