Granting Perfect Love

Sri Gopisvara Mahadeva

Lord Siva eternally resides in Lord Krsna's abode, Vrndavana, where he manifests many forms to render devotional services to Him. The form of Gopisvara Mahadeva was manifested by Lord Krsna's desire. When Krsna desired to perform His rasa dance, Srimati Radhika, the embodiment of His pleasure potency, manifested from His left side and Gopisvara Mahadeva manifested from His right side. The form of Siva who lives in Kasi or Kailasa in the material world is a partial manifestation of the original Sadasiva in Vrndavana. The many other commonly worshiped forms of Lord Siva are expansions of Sadasiva. They are not the original. Partial expansions such as Pippalesvara Mahadeva, Bhutesvara Mahadeva, Rangesvara Mahadeva and so on cannot award the benediction that can be attained by the mercy of Gopisvara – the highest perfection of love, namely vraja-prema.

Srila Raghunatha dasa Gosvami has composed a prayer in his Vraja-vilasa-stava:

muda gopendr

(7): No, but do we offer the prayer first to Śiva...?
Prabhupāda: That you do. There is no harm. Lord Śiva is also called Mahādeva. Amongst the demigods, he is the chief. So if you worship Lord Śiva... We also worship Śiva. It is not that we disrespect Śiva. We offer our utmost respect to Lord Śiva. But that does not mean that he is the Supreme Lord.
There is no harm. There is no harm. But you should understand what is Śiva and what is Viṣṇu. If you offer first prayer to Lord Śiva, there is no harm. It is good. He is... Vaiṣṇavānāṁ yathā śambhuḥ. He is our spiritual master. He is Vaiṣṇava. Why not offer first respect to him? But if you take Lord Śiva as the Supreme, that is insult.

Govind Godham Ludhiana & Vrindavan

6 March

शुभ प्रभात दोस्तों ... मेरे महादेव

!!जय महाकाल!! !!जय बाबा नीलकंठ महादेव !!जय महाकाल !!

Sri Krishnadasa Kaviraja Gosvami has described in Sri Chaitanya Charitamrita that the first sprout of the desire tree of devotion was manifested in the person of Sri Madhavendra Puri, and that sprout developed into a sapling in the person of Sri Ishvara Puri. Then, in the person of Sri Chaitanya Mahaprabhu, Who was also the gardener Himself, that sapling became the trunk of an enormous tree, the desire tree of devotion. 

Sri Ishvara Puri, in his travels to various holy places, once came to Sridhama Navadvipa. At that time Sri Nimai Pandita was absorbed in His pastimes of learning. Ishvara Puri entered Nadiya nagara in disguise and thus no one could understand who he really was.

He was always absorbed in the mellows of devotion to Sri Krishna. He was thus extremely dear to Sri Krishna and he was an ocean of mercy. No one, however, could recognize him by his dress.

He came to where Sri Advaita Acharya was engaged in worshipping Sri Krishna and quietly sat down there. By his divine lust

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Ritvik or living ISKCON Guru? Srila Prabhupada never appointed gurus

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"All my disciples will take the legacy. If you want, you can also take it. Sacrifice everything. I, one, may soon pass away. But they are hundreds, and this movement will increase. It is not that I give an order, 'Here is the next leader.' Anyone who follows the previous leadership is the leader.... All of my disciples are leaders, as much as they follow purely. If you want to follow, you can also lead. But you don't want to follow. Leader means one who is a first class disciple. Evam param parapraptam. One who is following is perfect."
(Srila Prabhupada, Back to Godhead magazine, Vol. 13, No. 1-2)

Editor;   We humbly beg to differ with Puri Maharajah in one thing, who like Gour Govinda Swa

Ambika Kalna is an historic town for Gaudiya Vaisnavas. Situated 70 kilometers from Sri Mayapura Dhama it is the place where Lord Nityananda married Jahnava mata and her sister Vasudha. Just down the street is the home of Gauri das Pandit where Lord Caitanya and Lord Nityananda once visited to take prasadam. Gauri das Pandit’s famous Gaura Nitai deities are still being worshipped there. Local tradition says that in the temple is a copy of Bhagavad Gita written by the hand of Lord Caitanya Mahaprabhu. 

GAURI DASA PANDITA

Krsna dasa Kaviraja Gosvami, in describing the branches of the main trunk (Nityananda) of the tree nurtured by Sri Caitanya Mahaprabhu, praised Gauri dasa Pandita in this way:

"Gauri das Pandit's loving devotion was very intense and powerful. He especially empowered himself to deliver, as well as to receive, love of Krsna. He completely surrendered himself along with his caste distinction and his religious dictates at the lotus feet of Nityananda Prabhu. Lord Caitanya

 "When disciples do not stick to the principle of accepting the order of their spiritual master, immediately there are two opinions. Any opinion different from the opinion of the spiritual master is useless. One cannot infiltrate materially concocted ideas into spiritual advancement. That is deviation." (Caitanya-caritamrita, Adi Lila, 12.9, purport)

                                         

nama om vishnu-padaya krishna-preshthaya bhu-tale
srimate bhaktisiddhanta-sarasvatiti namine

I offer my respectful obeisances unto His Divine Grace Bhaktisiddhanta Sarasvati, who is very dear to Lord Krishna, having taken shelter at His lotus feet.

sri-varshabhanavi-devi-dayitaya kripabdhaye
krishna-sambandha-vijnana-dayine prabhave namah

I offer my respectful obeisances to Sri Varshabhanavi-devi-dayita dasa [another name of Srila Bhaktisiddhanta Sarasvati], who is favored by Srimati Radharani and who is the ocean of transcendental mercy and the

The following statement was read by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada at a press conference in December 1968:

"The International Society for Krishna Consciousness is a movement aiming at the spiritual reorientation of mankind through the simple process of chanting the holy names of God. The human life is meant for ending the miseries of material existence. Our present-day society is trying to end these miseries by material progress. However, it is visible to all that in spite of extensive material progress, human society is not peaceful.

The reason is that the human being is essentially a spirit soul. It is the spirit soul which is the background of the development of the material body. However the materialistic scientist may deny the spiritual existence in the background of the living force, there is no better understanding than accepting this living force as ultimately the spirit soul within the body.

The body is changing from one form to another but the spir

nikhila-bhuvana-māyā-chhinna-vichchhinna-kartrī
vibudha-bahula-mṛgyā-mukti-mohānta-dātrī
śithilita-vidhi-rāgārādhya-rādheśa-dhānī
vilasatu hṛdi nityaṁ bhakti-siddhānta-vāṇī
(Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj)

The messages of Sri Bhakti-siddhanta Saraswati Goswami Maharajah Paramahamsa Thakura demolish  the illusions of the entire world, finishes the intellectuals’ mad pursuit of liberation, properly adjusts scriptural regulations, and is an abode of loving attachment for Sri Radha’s Lord. May that message play within our hearts eternally.

Sri Sri Prabhupada-padma Stavah

- Prayer unto the Lotus Feet of Srila Prabhupada -

sujanarbuda-radhita-pada- yugam
yuga-dharma-dhurandhara-patra-varam
varadabhaya-dayaka-pujya-padam
pranamami sada prabhupada-padam (1)

Best of countless souls worship the pair of his feet,
Best of those who practice true religion is he,
His worship removes fear and fulfills our dreams,
I forever bow down unto Prabhupada’s feet.

bhajanorjita-saj-jana-san gha-

Kṛṣṇa Kṛpā Srī Mūrti

The Embodiment of Kṛṣṇa's Mercy

We should understand a Vaiṣṇava never dies. A Vaiṣṇava has no birth and no death like an ordinary jīva. He is no ordinary jīva, he is beyond birth and death. As the Supreme Lord appears and disappears, similarly His dear devotee, Vaiṣṇava Thākura, appears and disappears.

“A Vaiṣṇava does not take birth under the jurisdiction of karmic law. His birth and disappearance are transcendental. The wise have declared that the servants of Viṣṇu are eternally engaged in the liberated service of the Lord and hence are free from the laws of material nature.” (Hari-bhakti-vilāsa, 10.113)

Question 1: How can one hear harikathā in the association of devotees when one is residing far away from them?

Answer: In our maṭhas, harikathā is being delivered all the time and everyone there is engaged in hari-seva. It is our foremost duty that, by all means, we should associate with devotees whose life and soul is service. Staying in a place where harikathā is absent is absolutely undesirable, even if that place is very comfortable and we are surrounded by loved ones. I am able to contemplate the special mercy of Mahāprabhu when I witness at every moment that, by the grace of Bhagavān, the topics of Śrī Hari are being discussed and everyone here is exhibiting the inclination toward divine service.

Those gentlemen who desire true welfare should visit the maṭha on occasion and listen to harikathā from śrī guru and the Vaiṣṇavas. Our taste for hearing harikathā and our inclination to serve Śrī Hari shall itself separate us from unfavourable association. And if we constantly beseech