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Srila Prabhupada said:

"Go on with sankirtana activities as you have been doing and let them arrest us if they like. We will not stop ... Better to forget this business of lawyers and judges and simply go on with sankirtana. That is Civil Disobedience Movement. Let them fill their jails with us again and again ..."

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Ganga Puja

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The appearance anniversary of Ganga Devi, the goddess of the River Ganges.

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This is literally the "birthday or descent of mother Ganges – Ganga Ma". Throughout india this festival lasts ten days beginning on the Amavasya (dark moon night) and going through to the dasami tithi (tenth phase of the Moon, the day before Pandava Nirjal Ekadasi)

"Festivals connected with rivers are essentially bathing festivals. Ganga Dussehra is celebrated on the tenth day of Jyeshtha. River Ganga is worshipped as a mother as well as a Goddess, particularly by people of Uttara Pradesh, Bihar, and Bengal through which the river flows. On this day, if a devotee is unable to visit and bathe in the river Ganga, then Ganga jal (water) kept in most Hindu homes is used for purification. A bath in the river is said to purify the bather of all sins. The Ganga is revered all over India even in places far from its course.

Initially, river Ganga flowed in the heavens. She was brought down to earth by the severe penances of

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 Gaudiya Vaishnavism has been blessed with several important women Gurus who have been empowered by Shri Gauranga Mahaprabhu to serve as spiritual ‘bridges’ in times when there have been long gaps in the disciplic succession.

Gangamata Goswamini

After a year of this intense devotional activity, she was told by her spiritual master to live in Radha Kund with her spiritually advanced aunt and god-sister, Lakshmipriya, who regularly chanted three lakhs of naam every day. As a part of their regular spiritual practice, the two of them daily circumambulated Shri Govardhana Giri. (In the image: Radha Kund, Vrindavan).

    Such important figures have been Sita Thakurani, the wife of Shri Advaita Acharya; Janhava Thakurani, Lord Nityananda’s shakti; Hemlata Thakurani, the daughter of Shrinivas Acharya and a contemporary of Janhava Thakurani; Gaurangapriya the second wife and disciple of Shrinivas Acharya; Krishnapriya and Vishnupriya, two renunciate sisters, daughters and disciples of Narottama Das's chief disciple
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Baladeva Vidyabhusana

Baladeva Vidyabhusana.

   Sri Baladeva Vidyabhusana (Sri Govinda Dasa) appeared in the 1600's near Remuna, Orissa. In his youth, he mastered Sanskrit grammar, poetry, and logic. After carefully studying the commentries of Sankara and Madhva he took initiation in the Tattva-vadi disciplic succession of Sripad Madhvacarya. Baladeva Vidyabhusana became a dig vijaya pandit (conqueror of all opponents) and began visiting the holy places. Wherever he went he defeated the local sages, scholars, and sannyasis.

   
   In Jagannatha Puri, he learned the superexcellent philosophy of Sri Krishna Chaitanya from Sri Radha-Damodara Goswami, and took initiation after converting to Gaudiya Vaishnavism. In Vrindavana, he studied Shrimad Bhagavatam under Srila Vishvanatha Cakravarti Thakura and worshiped Radha-Syamasundara.
 
   In 1706 A.D. Vishvanatha Cakravarti Thakura sent him to Gulta (near Jaipur,Rajasthan) to uphold the credibility of Mahaprabhu's movement. The local Ramanandis (a branch of Sri Vaish
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Bhagavatam videos; 1

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vedavyaso ya evasid daso vrindavano’dhuna

sakha yah kusumapidah karyatas tam samavishat
 
Vedavyasa became Vrindavan Das Thakur. Krishna’s friend Kusumapida also entered into him for special purposes. (Gaura-ganoddesha-dipika 109)
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Vedavyasa described Krishna-lila in the Srimad Bhagavatam. Non-different from Vyasa, Vrindavan Das described Mahaprabhu’s lila in his Chaitanya Bhagavat. His book was first called Chaitanya Mangala, but when Locana Das gave the same name to his biography of the Lord, it was dubbed “Chaitanya Bhagavat”.
 
Vrindavan Das’s Mother, Narayani
 
Vrindavan Das was born on the Krishna-dvadashi of the month of Vaishakh in 1429 of the Shaka era (1507 AD). Some say he was born in Mamgachi in the Nabadwip area, others say his birthplace was in Kumarahatta. His father was Vaikunthanatha Vipra, who originally came from Sylhet (Sylhet), his mother Narayani Devi. Narayani was the daughter of Srivasa Pandit’s elder brother, Shrinalina Pandit. Kavi Karnapura has also mentioned her nam
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THE EVIDENCE - SRILA PRABHUPADA'S OWN STATEMENTS REGARDING HIS POISONING

 

 You try to trace out the history of the world,

you'll find always persons who are for Krsna

or God, they have been persecuted.

You try to trace out the history of the world, you'll find always persons who are for Krsna or God, they have been persecuted. Lord Jesus Christ was crucified, Haridasa Thakura was caned in twenty-two market places, Prahlada Maharaja was tortured by his father. So there may be such things. Of course, Krsna will protect us. So don't be afraid. Don't be afraid if somebody tortures us, somebody teases us. We must go on with Krsna consciousness without any hesitation, and Krsna will give us protect.
 

[Srila Prabhupada from Srimad-Bhagavatam Lecture 7.9.8 Seattle, October 21, 1968]

 

It is a fact however that the great sinister

movement is within our Society.

Regarding the poisonous effect in our Society, it is a fact and I know where from this poison tree has sprung up and how it affected

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"Just like Judas betrayed Jesus Christ, so Tamal, Jayapataka, Bhavananda etc., betrayed Srila Prabhupada. Just as Jesus Chris predicted his predicament, so did Srila Prabhupada:" Quote SP follows;

"By a false display of religious sentiments, they present a show of devotional service while indulging in all sorts of immoral activities. In this way they pass as spiritual masters and devotees of God. Such violators of religious principles have no respect for the authoritative Acaryas, the holy teachers in the strict disciplic succession… Instead, to mislead the people in general they themselves become so-called Acaryas,…

These rogues are the most dangerous elements in human society. Because there is no religious government, they escape punishment by the law of the state. They cannot, however, escape the law of the Supreme, who has clearly declared in the Bhagavad-gita that envious demons in the garb of religious propagandists shall be thrown into the darkest regions of hell (Bg. 16.19-20).

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Bhadra Devi Dasi My beloved Srīla Gurudeva warned us, as I sat right in front of him. Previously Prem Prayojanwarned us, and Vana Maharaj also warned us, all long before the Syrian debacle.

Tamohara Dasa pamho. how did these good Vaisnavas warn? what about? hk

Bhadra Devi Dasi They warned us of the Islamic invasion of the world and that we would have to hide OUR Deities or They will be smashed. This was nearly twenty years ago.

Tamohara Dasa wow. I am particularly interested, having lived and chanted in Riyadh and Kuwait for five years. I like it there, clean, well off, good vegetarian food easily available, modest godly minded funny people, i like the Arabs, but their religion is substandard and abused by political motivation until it is as barbaric as possible. I have spoken out about what is obvious to others, and been chastised repeatedly also by devotees, but when you look for real, the Vaisnavas have been sorely abused since long before Haridasa Thakura. Never again.

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9468799278?profile=original“Srila Prabhupada: (Bengali) Ka bole je poison korechhe...hote pare.

Translation: Someone said (I have) been poisoned...it's possible.

 

Balaram Misra: Hmm?

 

Kaviraja: (Hindi) Kya farmarahe hai?

Translation: What are you saying?

 

Srila Prabhupada: (Hindi) Koi bolta hai je koi poison deya hai.

Translation: Someone says that somebody has given (me) poison.

 

Kaviraja: (Hindi) Kisko?

Translation: (to) Whom?

 

Srila Prabhupada: (Hindi) Mujhko.

Translation: (to) Me.”

http://hearfromsrilaprabhupada.info/

 

 

 

At the last stage of his life Srila Prabhupada had been repeatedly denied any professional or medical emergency help by his so called disciples (Tamal, Jayapataka, Bhavananda, Jayadvaita, Bhakti Charu, Giriraj) under the pretext that it was ‘his strict order’. Even though Srila Prabhupada had diagnosed himself to have been poisoned by someone by observing the symptoms and by overhearing the ‘whispers’, still his ‘care-givers’ did not even consider to bring in one professional, such a

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Srila Ramananda Raya Disappearance

Ramananda Raya

"My dear Ramananda, both you and I are madmen and therefore we meet intimately on an equal level." Outwardly he acted as the Governor of Madras, but he was a poet, Sanskrit scholar, a dramatist well-versed in rasa literature, music, singing, dancing...(In the image: from left to right Ramananda Raya and Shri Chaitanya Mahaprabhu).

   Before, Shri Chaitanya Mahaprabhu met Ramananda Raya, Sarvabhauma Bhattacharya told the Lord that no other Devotee's knowledge of Radha-Krishna's madhurya rasa compares with Ramananda Raya's. Although Lord Chaitanya was half the age of forty year old Ramananda when they met, the Lord said, "My dear Ramananda, both you and I are madmen and therefore we meet intimately on  an equal level." Outwardly he acted as the Governor of Madras, but he was a poet, Sanskrit scholar, a dramatist well-versed in rasa literature, music, singing, dancing…

   During their ten day meeting in Vidyanagara, Lord Gauranga and Ramananda Raya discussed all points of Krishna consciousn

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End of Jala Dana

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In this month the sun moves into Mesha rasi (Aries), and the new year begins according to many calanders.

Keshava Vrata starts; for one month one should control the senses, sleep on the earth, bath twice daily in a river, worship the Lord and give cloth, sugar, sesame, rice, and gold to the brahmanas. If one worships Madhsudana in this month one gains the benefits of one years worship.

While Keshava Vrata lasts one may hang a pot with a hole in it, fill it with water and drip water over Tulasi and a Shalagrama Shila.

This is especially done in the now hot northern hemisphere when water becomes a vital asset for the growth of Tulasi Devi. In the southern hemisphere be careful not to overwater as we come out of Summer and into Autumn.

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Srila Gopal Bhatta Goswami and The Appearance of Sri Radha-Raman

The all merciful Lord Sri Gaur Hari, as He travelled from village to village throughout the south of India, continued to distribute love of Godhead wherever He went. Hearing the nectarean names of Hari from His lotus mouth, thousands and thousands men and women felt relief from the blazing fire of material existence. Various wretched, miserable and fallen souls lives were completely rejuvenated and thus they became virtuous and happy. While causing rains of love of God to fall anywhere and everywhere, without consideration of time or place, Sri Gaurasundor came to the ancient holy place of Sri Rangakshetra on an island in the middle of the Kaveri river.

The temple of Sri Ranga Kshetra was extremely large, the crest of the temple tower pierced the sky. Throughout the day and night hundreds and thousands of pilgrims were going and coming to take darsan of Lord Ranganath. The temple hall resounded with the sounds of hundreds a

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It is said that because Krsna was constantly performing various types of sacrifices and was inviting the demigods from the higher planetary systems,the demigods were almost always absent from their consorts.Therefore the wives of the demigods, regretting the absence of their husbands, began to pray for the appearance of Lord Buddha, Krsna's ninth incarnation, who appears in the age of Kali. In other words, instead of being pleased that Lord Krsna had come, they began to pray for Lord Buddha, who is the ninth incarnation, because Lord Buddha stopped the ritualistic ceremonies and sacrifices recommended in the Vedas in order to discourage animal-killing.The demigods' wives thought that if Lord Buddha appeared, all kinds of sacrifices would be stopped, and thus their husbands would not be invited to such ceremonies and would not be separated from them.Sometimes it is inquired, "Why don't the demigods from higher planetary systems come to this earth planet nowadays?" The plain answer is th

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Krsna Phula Dola, Salila Vihara

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A summer boat festival for the Deities of Sri Sri Radha-Krsna. In the Krishna Balaram mandir in Sri Vrindavana the devotees fill the large marble court-yard with water, make a pontoon boat for Their Lordships Sri Sri Radha-Shyamasundara's pleasure and take Them (the utsav vighraha) around the pond with kirtan and loving sentiments

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Srila Madhavendra Puri Appearance

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During Nityananda Prabhu's tour of all the holy places of India forthe purpose of purifying them, by the will of providence, hehappened to meet Madhavendra Puripada somewhere in western India.When Nityananda Prabhu saw Madhavendra Puri Goswami he fainted awayin a swoon of ecstatic love and His transcendental body becamecompletely still. Similarly, when Madhavendra Puri gazed uponNityananda Prabhu, he completely forgot himself and fainted to theground.

Sri Gaurcandra used to repeatedly remark that, in relishing themellows of love in devotion, there is no one to compare withMadhavendra Puri. When the disciples of Madhavendra Puri, headed byIsvara Puri, saw their spiritual master and the Prabhu fallen in afaint of ecstatic love, they began to cry. Gradually, Nityananda Prabhu andMadhavendra got back their external consciousness. When their eyesopened and they again got sight of one another, they put their armsaround each other's necks and cried tears of joy. Then they beganto roll in the s

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Srila Shrinivasa Acharya Appearance

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“Chaitanya Das desires to have a son. Indeed his wife will give birth to a jewel of a son, who will be named Shrinivasa. He will be the manifest form of My love and will be non-different from Me. He will increase everyone’s enthusiasm for devotion. Through Rupa and others I will bring scriptures into the world, and through Shrinivasa, shall distribute them.” (In the wallpaper: In the left Shri Vijaya Gauranga, ISKCON Budapesht, in the right Shrinivas Acharya, Gaudiya books with the purports of Shrila Prabhupada, book distribution in Santa Monica).

   Shrinivas’s Birth
 
   Shrinivasa Acharya was born in 1530 AD, on the full moon day of the month of Vaishakh, in the village of Chakhandi, which lies just north of Agradwipa in the district of Nadiya. His father, Gangadhara Bhattacharya, was a Brahmin of the Rarha class. The Bhakti-ratnakara de
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