Lord Vamanadeva appeared within this world from the womb of Aditi, the mother of the gods. He appeared at midday on the shravan-dvadasi, the 12th day of the lunar month of Shravan when the moon is waxing.
There are many lessons for Vaishnavas to learn from the narration of His activities, as found in the 8th canto, 18th chapter of the Bhagavat Purana (Srimad Bhagavatam). Amongst the lessons are these:

1. That God comes to this world in many forms; not just once, in one form, or even many times in the same form, but many times in many forms. He is never limited by the form, but remains all powerful.

2. That all other gods are meant to offer homage to Him. They did this when, appearing as a young child, he was awarded the sacred thread by Brihaspati, the guru of the gods. The sun god gave Him the Gayatri mantra and His father, Kasyapa Muni, a straw belt. Mother Earth gave Him a deerskin and Lord Brahma gave Him a waterpot. Kuvera, the heavenly treasurer gave Him a monk’s begging bowl, and

From a lecture spoken by Srila Prabhupada
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Radhastami, Srimati Radharani's Appearance Day.
Montreal, August 30, 1968

Radharani is the pleasure potency of Krishna. Krishna is the Supreme Brahman. Just try to understand. Krishna is the Supreme Brahman. Param brahma param dhama pavitram paramam bhavan [Bg. 10.12]. So when param brahma wants to enjoy... That enjoying spirit is there in the param brahma. Otherwise we cannot have this enjoying spirit. Because we are part and parcel, therefore we have got that enjoying spirit; but that is materially contaminated. But the fact is there, because Krishna, He is enjoying, this enjoying spirit we have got also, but I do not know how to enjoy. We are trying to enjoy in the matter, in the dull matter. That is spiritual. So brahman, brahman sukhanubhutya. People are trying to feel what is brahma- sukha, pleasure of brahmanubhava. That is not material pleasure. So many yogis, they have given up their family life, their

Radhagovindas Amit Raajput

Sita Thakurani lived in Shantipura as the eternal wife of Shri Advaita Acharya Prabhu. She was always absorbed in vatsalya-prema (paternal love) for Shri Gaurasundara. Just after Shri Chaitanya's appearance, Sita Thakurani came to Mayapur. She brought a basket full of dresses, ornaments, silken children's clothes, jeweled necklaces, and tiger nails set in gold. To worship the golden baby she also brought auspicious articles such as fresh grass, tumeric, kum kum, sandalwood. The wonderful name "Nimai" was given to the Lord by Sita Thakurani. 

Just after Shri Chaitanya's appearance, Sita Thakurani came to Mayapur. She brought a basket full of dresses, ornaments, silken children's clothes, jeweled necklaces, and tiger nails set in gold. To worship the golden baby she also brought auspicious articles such as fresh grass, tumeric, kum kum, sandalwood. The wonderful name "Nimai" was given to the Lord by Sita Thakurani. (In the wallpaper: Turmeric, Sandalwood powder, green grass and a child)

THE JOYOUS ELEPHANT-FACED DEITY known as Ganesa is revered by one billion Hindus worldwide, and though his worship has little place in the modern-day Hare Krsna movement, his personality and pastimes are part of ISKCON's heritage.

Ganesa is often seen as the creator and remover of obstacles, as the guardian at entrances, and as a spiritually potent figure who can avert all evil influences. In popular Hindu lore he is thus the god to be worshiped first, before all religious ceremonies, public and private. Things tend to start off with Ganesa, and this is reflected even in common idiomatic phrases. For example, in Maharashtra when a dedication or inauguration is to be performed, a Marathi speaker may refer to the occasion as Sri ganesa karane ("doing the Sri Ganesa"). Another such expression is ganapatice kele ("to conceive a child"). Similar phrases are found in other Indian languages.

Since Ganesa is considered the lord

SRILA PRABHUPADA COMMENTS ON HOMOSEXUALITY

By  Govinda dasi

Govinda dasi

One day in Montreal, during afternoon guest hours a young devotee from the temple asked me for an appointment to see Srila Prabhupada. I agreed and told her to come in the late afternoon, as it was his custom to visit with guests and devotees after his afternoon nap. This girl was an artist, her name was Madhavi Lata and she had come from New York. She was now living at the Montreal temple and I assumed she wanted to discuss her paintings with Srila Prabhupada and ask questions about them, as did Jadurani and the other artists from time to time. However, her intention was different. When she came, she began to explain her problem to Srila Prabhupada, and Srila Prabhupada having difficulty understanding her, called me into the room.

I was working in the kitchen nearby and heard his call: “Govind Dasi!” He always pronounced my name with 4 syllables: Govind Dasi, o

The festival observed by Nanda Maharaja, Lord Krsna’s father, to celebrate Lord Krsna’s appearance.

The Nandotsav – Birth ceremony of Lord Sri Krishna Taken from Srimad Bhagavatam 10th Canto, 5th Chapter, translated by H.D.G. Srila A.C. Bhaktivedanta Swami Prabhupada. 

As described in this chapter, Nanda Maharaja very gorgeously performed the birth ceremony for his newborn child. Then he went to Kamsa to pay taxes due and met his intimate friend Vasudeva.

There was great jubilation all over Vrindavana due to Krishna’s birth. Everyone was overwhelmed with joy. Therefore the King of Vraja, Maharaja Nanda, wanted to perform the birth ceremony for his child, and this he did. During this great festival, Nanda Maharaja gave in charity to all present whatever they desired. After the festival, Nanda Maharaja put the cowherd men in charge of protecting Gokula, and then he went to Mathura to pay official taxes to Kamsa. In Mathura, Nanda Maharaja met Vasudeva. Nanda Maharaja and Vasudeva were broth

    His Divine Grace A.C. Bhaktivedanta Swami Prabhupada appeared in a family of pure Gaudiya Vaisnavas in 1896 in Calcutta. From early childhood he showed signs of pure devotion to Lord Sri Krishna. At the tender age of five, he single-handedly organized a neighborhood Ratha-yatra festival to glorify Lord Jagannatha. He authentically decorated a small cart to resemble the Lord's colossal chariot in Puri. Besides leading the kirtana party, he organized cooking and prasadam distribution. With his enthusiasm and ecstatic love for Lord Krishna he engaged the community in chanting:

Hare Krishna Hare Krishna Krishna Krishna Hare Hare,

Hare Rama Hare Rama Rama Rama Hare Hare. 

   Unlike other children his age who would waste their time playing, Srila Prabhupada preferred to visit the local Radha Krishna temple. For hours together, he would lovingly gaze upon the transcendental forms o

Sri Krishna, the Lord of Gopis, the charioteer of Arjuna, the destroyer of sins, the teacher of mankind, Lord of Lakshmi, beloved of Rukmini, Radha and Satyabhama, who is an embodiment of Bliss, who is the Universe itself and who bore the Govardhana hill on the tip of His little finger.

Bhudevi was very much oppressed by the burden of several Asuras in the form of haughty kings. Therefore she sought refuge in Brahma. Brahma said, “Lord Narayana is going to incarnate in the house of Vasudeva as Krishna. Adisesha will be born as his elder brother to do service to him.

The celestial women also will be born in the world to serve Him. The sages will take the form of cows. You will not be troubled any more. Lord Krishna will punish the wicked and establish Dharma.” Kamsa imprisoned his father Ugrasena, the king of the Yadus, the Bhojas and the Andhakas. He himself reigned over the kingdom. He with the support of Jarasandha, the Magadha king, his father-in-law, oppressed the Yadus. The demon ch

These excerpts have been taken from Satswarup dasa Goswami's Prabhupada-lilamrita ch 11-12.

Second month: No yoghurt (if one requires it for health, it can be mixed with water)

Caturmasya stands for ‘four months’. It is the period between sayana and uttana ekadasis. The scriptures refer to this period as the duration of Lord Visnu’s sleep in this universe.

Who is Lord Balarama?
The Supreme Personality of Godhead, Krishna, is the fountainhead of all incarnations. Lord Balarama is His second body. They are both one and the same identity. They differ only in form. Balarama is the first bodily expansion of Krishna, and He assists in Lord Krishna's transcendental pastimes. He is the source of the entire spiritual world and is the adi-guru, the original spiritual master.

He assumes five other forms to serve Lord Krishna. He Himself helps in the pastimes of Lord Krishna, and He does the work of creation in four other forms called the catur-vyuha (four armed) forms known as Vasudeva, Sankarshana, Pradyumna and Anirudha. He executes the orders of Lord Krishna in the work of creation, and in the form of Lord Sesa He serves Sri Krishna in various ways. In all the forms He tastes the transcendental bliss of serving Krishna. No one can approach Krishna without first getting the mercy of Baladeva.

Descent of Balarama
Whenever Krishna appears in the materi

Hayagriva Jayanti is the birth anniversary of Lord Hayagriva who is considered the incarnation of Lord Vishnu. It is believed that Lord Hayagriva restored all Vedas to Brahma.

Hayagriva is a unique incarnation of Lord Vishnu with the head of a horse and the body of a human being. The purpose of this Avatar was to retrieve the stolen Vedas from the demons. The day is observed asUpakarma day by Brahmin community.

In 1517, Shri Rupa Goswami and Shri Sanatana Goswami, his elder brother, came to Vrindavana to fulfill four orders of Lord Chaitanya's: (1) Uncover Shri Krishna's lost pastime places. (2) Install Deities, start puja. (3) Write bhakti-shastras. (4) Propagate the rules of bhakti-yoga. (In the wallpaper: Rupa amd Sanatana Goswamis, Lord Shri Gopintha in Jaipur and Temple of Madan Mohan, Shri Vrindavan Dham).

   In 1517, Shri Rupa Goswami and Shri Sanatana Goswami, his elder brother, came to Vrindavana to fulfill four orders of Lord Chaitanya's:

   (1) Uncover Shri Krishna's lost pastime places.

   (2) Install Deities, start puja.

   (3) Write bhakti-shastras.

   (4) Propagate the rules of bhakti-yoga.
 
   Wearing only kaupina (loincloth) and kantha (patchwork quilt), Shri Rupa Goswami lived a mendicant's life absorbed in hearing, chanting, writing about Radha-Govinda's sweet loving pastimes in Shri Vrindavana-dhama. More details of his conduct and character are mentioned in Sanatana Goswami's b