Jivas (3)

Advaita Discussion Group; If jivas in maya ie the expanded energies of the perfect origin, have a tendency to Name and Form, then the originating source must also. sarva karana karanam; I am the original cause, says Govinda. Govinda has a Form and talks, He is not an empty room. Why build a room even, if it is to be empty in its perfect state? Negation of the purposes of said room is a type of voidism and madness unnatural to spiritual Self, which is full of sat chit ananda, having blissful form and activities of perfection. Annihilating perception may stop material involvements, but there is no positive involvement on the eternal plane of blissful activity and exchange.

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For conditioned souls to discuss maya is like people in handcuffs discussing freedom. One is obliged to approach a free unbound or higher perfect source of information, such as Bhagavada Gita As It Is, in order to get right knowledge upon which to make right decisions. A bound man cannot readily untie another. If one

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Sound is merely a series of vibrational waves of condensation and rarefication of particles not always even with set-intervals/phases, carried forward by a degree of energy, originating with the source. So even there, we see the basic principle of energy and energetic, and we the jivas experience this subjectively as sound.

Even if the human apparatus is damaged, a hearing aid, for example, can have them hearing once again. So, there is a capacity to sense which seems inherent. Such a capacity, to me, indicates likelihood of a higher or even Supreme source of sound, ie the components are complex and interrelated; capacity sensation energy and energetic. Without taking the whole gestalt into account, you have merely a component. Therefore as there is much extremely organized information involved in "sound", all this suggests purpose and meaning, the value of relationship(s)

Our spirtual masters say, by sound, we can achieve liberation. Chant Hare Krsna, please, and be happy.

Tamohara Dasa's photo.
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