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Advaita Discussion Group; If jivas in maya ie the expanded energies of the perfect origin, have a tendency to Name and Form, then the originating source must also. sarva karana karanam; I am the original cause, says Govinda. Govinda has a Form and talks, He is not an empty room. Why build a room even, if it is to be empty in its perfect state? Negation of the purposes of said room is a type of voidism and madness unnatural to spiritual Self, which is full of sat chit ananda, having blissful form and activities of perfection. Annihilating perception may stop material involvements, but there is no positive involvement on the eternal plane of blissful activity and exchange.

For conditioned souls to discuss maya is like people in handcuffs discussing freedom. One is obliged to approach a free unbound or higher perfect source of information, such as Bhagavada Gita As It Is, in order to get right knowledge upon which to make right decisions. A bound man cannot readily untie another. If one

nityo nityanam, cetanas cetananam, eko bahunam,  yo viddahati kaman

Among the eternals there is one originating Supreme Eternal. All things emanate from Him, Godhead. In Canada,  we're having much snow, blowing winds, deep winter today.

The snow is like a blanket, like an expression of the soothing agent of yogamaya. Godhead protects us and covers us over by dreams of beauty and love, and the snow here reflects a restricted yet similar degree of that quality of His. It gently coordinates all under its rubric of snow-related activities, blanketting the world, street and stream, evenly and without discrimination. Similarly, the spiritual sky is controlled by loving service under the coordinating creative efforts of Yoga Maya ie Smt. Paurnamasi, Tulsi Devi et al.

But like Maha maya, the snow also blurs vision, so that one can see just a few blocks, then past that, all is gray. The materially embodied soul similarly experiences time as blind, he sees only a limited scope of the world around