tendency (2)

Advaita Discussion Group; If jivas in maya ie the expanded energies of the perfect origin, have a tendency to Name and Form, then the originating source must also. sarva karana karanam; I am the original cause, says Govinda. Govinda has a Form and talks, He is not an empty room. Why build a room even, if it is to be empty in its perfect state? Negation of the purposes of said room is a type of voidism and madness unnatural to spiritual Self, which is full of sat chit ananda, having blissful form and activities of perfection. Annihilating perception may stop material involvements, but there is no positive involvement on the eternal plane of blissful activity and exchange.

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For conditioned souls to discuss maya is like people in handcuffs discussing freedom. One is obliged to approach a free unbound or higher perfect source of information, such as Bhagavada Gita As It Is, in order to get right knowledge upon which to make right decisions. A bound man cannot readily untie another. If one

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Kyler Watson Bhaktivinoda states in his literature that the root cause of all anarthas is the desire for prestige- the desire to be famous.

 With that in mind-- Sri Rupa Goswamipada describes this tendency in the Jiva souls in conversation with Sanatana as, "the greatest thing in the world." Because the tendency of the Jivas to Lord over things is evidencial of their part and parcel relationship with the Lord. 9468803889?profile=original

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