perfect (4)

Advaita Discussion Group; If jivas in maya ie the expanded energies of the perfect origin, have a tendency to Name and Form, then the originating source must also. sarva karana karanam; I am the original cause, says Govinda. Govinda has a Form and talks, He is not an empty room. Why build a room even, if it is to be empty in its perfect state? Negation of the purposes of said room is a type of voidism and madness unnatural to spiritual Self, which is full of sat chit ananda, having blissful form and activities of perfection. Annihilating perception may stop material involvements, but there is no positive involvement on the eternal plane of blissful activity and exchange.

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For conditioned souls to discuss maya is like people in handcuffs discussing freedom. One is obliged to approach a free unbound or higher perfect source of information, such as Bhagavada Gita As It Is, in order to get right knowledge upon which to make right decisions. A bound man cannot readily untie another. If one

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Once again let us repeat the words of the Acharyas. Are Iskcon gurus even kanistha since the equivalent of Kanistha in Varnasrama is the perfect Brahmana? Are they or we perfect brahmanas to qualify as kanistha adhikary?

Rajen Babu: Isn’t the kanistha-adhikari qualified to give initiation into the mantra?

Srila Bhaktisiddhanta Sarasvati: Where is the kanishtha-adhikari coming from? Who gave him the adhikara? A kanishtha-adhikari can never become a guru.

Rajen Babu: Can a madhyama-adhikari give diksa?

Srila Bhaktisiddhanta Sarasvati: HE CAN ONLY PERFORM THE INITIAL DUTIES OF DIKSA. It is the uttama-adhikari maha-bhagavata Vaisnava who is actually the diksa-guru. There are two types of Vaisnavas – the ragatmika and the raganuga. Those who are from the eternal realm offer service to Sri Krsna directly. These ragatmikas serve Sri Varshabhanavi and Her direct expansions. Those who perform direct service to the ragatmikas and take shelter in them through

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Ananta Sesa Dasa shared

"One injection of Kṛṣṇa consciousness will make him some day perfect in Kṛṣṇa consciousness, and he’s sure to go back to Godhead, back to home. So try to spread this Kṛṣṇa consciousness movement. And this is your sādhana, execution of austerity, penance. Because you have to meet so many opposing elements. You have to fight with them. That is tapasya. You are tolerating so much insults, so much botheration, and so much inconveniences, personal discomfort, everything sacrificed, money—but it will not go in vain. Rest assured. It will not go in vain. Kṛṣṇa will, I mean to say, reward you sufficiently. You go on executing this Kṛṣṇa consciousness."
......11-15-68 Srila Prabhupada lecture

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Patricia Therese Wolff-Keaton 9468793281?profile=original

Happiness is fleeting. I hate when people ask "are you happy" because it is ephemeral. Better to be content. Am I content? Not always, but I am working on it. I judge a religion by its followers. Srila Prabhupada's REAL disciples all work to make the world better in some way, to lift up the fallen, to spread that ephemeral happiness by sankirtana. Some of my fondest memories are sankirtana. Our religion is about IMPROVING ourselves. We will never be perfect in the material world. That is why we try to fix our mind on Krishna, to get to the spiritual world where we CAN be perfect, and happiness is NOT ephemeral. So, improve, be content, because God owns EVERYTHING. What you have is a gift. treasure it, and pass it along. I guess, I remember a lot of homeless in the temple on feast days. Who later became devotees. I honestly cannot see that happening today. And I am thinking of the middle "80s, even AFTER Srila Prabhupada's death. This outreach, however wa

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