It is said that Narada influenced Daksha’s sons to practice renunciation and avoid marriage. Angry Daksha cursed him to wander aimlessly as a vagabond. According to legends, Sage Vedavyasa divided the Vedas as Rig, Yajur, Sama and Atharvana. He also wrote the Puranas and the epic Mahabharata. But he was clueless whether his works were sufficient to benefit humanity. Narada approached him and divided his predicament. Narada explained that none of the writings described the glories of the Lord and in Kaliyuga, the path of devotion was the easiest and fastest way to liberation. He inspired Vyasa to compose the Bhagavad Purana. Another legend narrates that once Valmiki asked Narada about a human who is perfect in thought, word and deed, free of sin and the embodiment of all virtues. Narada told him about Lord Ram and his glories. Valmiki was overjoyed, and he composed the Ramayana. Sage Narada was an authority in astronomy, music and other arts. He has authored ‘Naradasmriti’ and ‘Naradash

Srila Gopal Bhatta Goswami and The Appearance of Sri Radha-Raman

The all merciful Lord Sri Gaur Hari, as He travelled from village to village throughout the south of India, continued to distribute love of Godhead wherever He went. Hearing the nectarean names of Hari from His lotus mouth, thousands and thousands men and women felt relief from the blazing fire of material existence. Various wretched, miserable and fallen souls lives were completely rejuvenated and thus they became virtuous and happy. While causing rains of love of God to fall anywhere and everywhere, without consideration of time or place, Sri Gaurasundor came to the ancient holy place of Sri Rangakshetra on an island in the middle of the Kaveri river.

The temple of Sri Ranga Kshetra was extremely large, the crest of the temple tower pierced the sky. Throughout the day and night hundreds and thousands of pilgrims were going and coming to take darsan of Lord Ranganath. The temple hall resounded with the sounds of hundre

Sri Ramacandra Kaviraja, the son of Khandavasi Ciranjiva and Sunanda, was a disciple of Srinivasa Acarya and the most intimate friend of Narottama dasa Thakura, who prayed several times for his association. His youngest brother was Govinda Kaviraja. Srila Jiva Gosvami very much appreciated Sri Ramacandra Kaviraja’s great devotion to Lord Krishna and therefore gave him the title Kaviraja. Sri Ramacandra Kaviraja, who was perpetually disinterested in family life, greatly assisted in the preaching work of Srinivasa Acarya and Narottama dasa Thakura. He resided at first in Srikhanda but later in the village of Kumara-nagara on the bank of the Ganges.

Govinda Kaviraja was the brother of Ramacandra Kaviraja and youngest son of Ciranjiva of Srikhanda. Although at first a sakta, or worshiper of Goddess Durga, he was later initiated by Srinivasa Acarya Prabhu. Govinda Kaviraja also resided first in Srikhanda and then in Kumara-nagara, but later he moved to the village known as Teliya Budhari,

Sri Paramesvara dasa Thakura appeared in a family of physicians. His Sripat is at Atapur, which was on the Canpandanga branch of the Howrah-Amrah rail line. Rail service on this line has been discontinued. Direct bus service is available from Howrah station; it is about a 2 hour journey from there.

Atapur was previously known as Visakhala. Sri Sri Radha-Govinda are still residing at his Sripat. In front of the temple are two Bakul trees and in between them is Paramesvara Thakura's Samadhi mandira.

Sri Krsna das Kaviraj Gosvami has written: "Paramesvara das, said to be the fifth gopala of Krsna lila, completely surrendered to the lotus feet of Nityananda. Anyone who remembers his name, Paramesvara dasa, will get love of Krsna very easily." [C.C. Adi 11.29]

Sri Kavi Karnapura Gosvami has written: namnarjunah sakha prag yo dasah paramesvarah, "Paramesvara dasa Thakura was previously the cowherd friend of Sri Krsna named Arjuna."

A summer boat festival for the Deities of Sri Sri Radha-Krsna. In the Krishna Balaram mandir in Sri Vrindavana the devotees fill the large marble court-yard with water, make a pontoon boat for Their Lordships Sri Sri Radha-Shyamasundara's pleasure and take Them (the utsav vighraha) around the pond with kirtan and loving sentiments.

During Nityananda Prabhu's tour of all the holy places of India for the purpose of purifying them, by the will of providence, he happened to meet Madhavendra Puripada somewhere in western India. When Nityananda Prabhu saw Madhavendra Puri he fainted away in a swoon of ecstatic love and His transcendental body became completely still. Similarly, when Madhavendra Puri gazed upon Nityananda Prabhu, he completely forgot himself and fainted to the ground.
Sri Gaurcandra used to repeatedly remark that, in relishing the mellows of love in devotion, there is no one to compare with Madhavendra Puri. When the disciples of Madhavendra Puri, headed by Isvara Puri, saw their spiritual master and the Prabhu fallen in a faint of ecstatic love, they began to cry. Gradually, Nityananda Prabhu and Madhavendra got back their external consciousness. When their eyes opened and they again got sight of one another, they put their arms around each other's necks and cried tears of joy. Then they began to roll

Prayers to Lord Narasimha by Srila Bhaktivinoda Thakura

e dusta hrdaye kama adi ripu chaya
kutinati pratisthasa sathya sada raya
hrdaya-sodhana ara krsnera vasana
nrsimha-carane mora ei to’ kamana

Within my sinful heart the six enemies headed by lust perpetually reside, as well as duplicity, the desire for fame, plus sheer cunning. At the lotus feet of Lord Narasimha, I hope that He will mercifully purify my heart and give me the desire to serve Lord Krsna.

kandiya nrsimha-pade magibo kakhana
nirapade navadvipe jugala-bhajana
bhaya bhaya paya yan’ra darsane se hari
prasanna hoibo kabe more daya kari

Weeping, I will beg at the lotus-feet of Lord Narasimha for the benediction of worshipping Radha and Krsna in Navadvipa, perfectly safe and free from all  difficulties. When will this Lord Hari, Whose terrible form strikes fear into fear itself, ever become pleased and show me His mercy?

yadyapi bhisana murti dusta-jiva-prati
prahladadi krsna-bhakta-jane bhadra ati
kabe va prasanna ho’ye sa krpa-vacane
n

After the disappearance of Jayananda Das on May 1, 1977, His Divine Grace Srila Prabhupada instructed devotees all over the world to commemorate the event every year as they would any great Vaishnava's disappearance day.

Therefore we respectfully submit these pages to all devotees and friends of ISKCON as a means to remember and understand more about Jayananda's devotional service. Of course, we will see how he joined ISKCON and how he left this mortal world. More importantly, we shall see the astounding qualities possessed by a true devotee, a sincere disciple and genuine servant of Srila Prabhupada.

Jayananda was the all-American boy. Handsome, strong, intelligent, born in a more than middle-class family, Jayananda (Jim Kohr) took a degree in mechanical engineering from Ohio State University. With a background like that, it is surprising that Jayananda ended up as a cab driver in San Francisco.

Song Name: Srutva Gunan Bhuvana Sundara
Official Name: Canto 10 Chapter 52 Verses 37 to 43; Rukmini Sandesa
Author: Krsna Daipayana Vyasa
Book Name: Bhagavata Purana (Srimad Bhagavatam)
(1)
sri-rukminy uvaca
srutva gunan bhuvana-sundara srnvatam te
nirvisya karna-vivarair harato 'nga-tapam
rupam drsam drsimatam akhilartha-labham
tvayy acyutavisati cittam apatrapam me
(2)
ka tva mukunda mahati kula-sila-rupa-
vidya-vayo-dravina-dhamabhir atma-tulyam
dhira patim kulavati na vrnita kanya
kale nr-simha nara-loka-mano-'bhiramam
(3)
tan me bhavan khalu vrtah patir anga jayam
atmarpitas ca bhavato 'tra vibho vidhehi
ma vira-bhagam abhimarsatu caidya arad
gomayu-van mrga-pater balim ambujaksa
(4)
purtesta-datta-niyama-vrata-deva-vipra
gurv-arcanadibhir alam bhagavan paresah
aradhito yadi gadagraja etya panim
grhnatu me na damaghosa-sutadayo 'nye
(5)
svo bhavini tvam ajitodvahane vidarbhan
guptah sametya prtana-patibhih paritah
nirmathya caidya-magadhendra-balam prasahya
mam raksasena vidhinodv

Sita Devi, a manifestation of the goddess of fortune, Laksmi Devi, is the eternal consort of Lord Ramacandra.

Srimati Sita Devi is the daughter of the Earth goddess, Bhumi Devi, and central figure of the Ramayana. InMaharishi Valmiki’s own words, Ramayana is known as the noble story of Sita “Sita-ayah Charitam Mahat”.

Her glories are sun by the poet-saint Thyagaraja in his “Sri Janakatayane”

Oh daughter of Janaka, the blessed souls of refugees! Oh Consort of Sri Raghu Rama, bedecked with shining gem-ornaments! Pray, protect me always! You are the wind that destroys the clouds of demons like the hundres-headed Ravana; You are the indweller in the hearts of the devotees; Your Feet shine with the lustre of gems set in the crown of Indra.

King Janaka was the wise and benevolent King of Janakpuri and although a great saintly king he was childless. ‘Rajarshi – a king who lives like a sage: that was how king Janaka of Videha dynasty was renowned. He ruled over the kingdom of Mithila. He looked up

Vrajanabha, Lord Krishna's great-grandson, installed the original Gopinatha Deity in Vrindavana over five-thousand years ago. (In the image: Shri Gopinath, Jaipur).

   Vrajanabha, Lord Krishna's great-grandson, installed the original Gopinatha Deity in Vrindavana over five-thousand years ago. About five-hundred years ago, Paramananda Bhattacharya discovered the Deity in the earth at Vamshivata on the banks of the Yamuna. Madhu Pandit Goswami, a disciple of Shri Gadadhara Pandit, worshiped the Gopinatha Deity.

   Bhakti-ratnakar says that Shri Gopinathaji, who is an ocean of mercy, forever sports along the enchanting banks of the Yamuna at Vamshivata. His bodily luster steals the mind of whoever sees Him. When the soothing sweetness of Gopinathaji's charming form enters the heart it immeditately extinguishes the burning fire of material existence. Now the original Gopinatha Deity stays in Jaipur, Rajasthan.

   Madhu Pandit Goswami blessed Shrinivasa Acharya with Gopinatha's garland before