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9468793891?profile=original

pamho tamohara prabhu agtACBSP

if we don't fight to become blissful again as SRI KRSNA  created us, we don't get perfection. then avidya kama karmabhir ignorance to enjoy separately from SRI KRSNA bring the soul in anda kupam tamisrera to the hell.

after the hell come yasya jnaya brahmati sambhrita kalo cakro one has to accept another material body among the 8.400.000 species of life and the last beat up is sahasra yuga paryantam that's: the conditioned soul who did nothing to become free from the attraction of maha maya have to go to sleep for million and millions of years ages etc..

to become perfect means to understand advaita acyuta anadim ananta rupam adyan purana purusam nava yovana ca, all forms of life belong to SRI KRSNA,  and by engaging them in pure bhakti, one can realize it, as our guru maharaj did, by realizing the sublime philosophy of SRI GAURANGA MAHAPRABHU called acintya bheda abheda tattva.

therefore HE became eternal by knowing what belong to SRI KRSNA complet

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9468791301?profile=original

Srila Prabhupada on the necessity of developing siddha-deha

siddha-dehe cinti' kare tāhāṅñi sevana
sakhī-bhāve pāya rādhā-kṛṣṇera caraṇa

"After thinking of Rādhā and Kṛṣṇa and Their pastimes for a long time and after getting completely free from material contamination, one is transferred to the spiritual world. There the devotee attains an opportunity to serve Rādhā and Kṛṣṇa as one of the gopīs.

PURPORT
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that the word siddha-deha, "perfected spiritual body," refers to a body beyond the material gross body composed of five elements and the subtle astral body composed of mind, intelligence and false ego. In other words, one attains a completely spiritual body fit to render service to the transcendental couple Rādhā and Kṛṣṇa: sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam.

9468792678?profile=original


When one is situated in his spiritual body, which is beyond this gross and subtle material body, he is fit to serve Rādhā and Kṛṣṇa. That body is called siddha-de

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Srila Prabhupada was a perfect acarya who was concerned with ALL ASPECTS of men's well-being in the world. He was not merely teaching a handful of students how to transcend, he was practical and wished well-being on all levels for all, and intended us to implement his wishes in full; here is some proof; Srila Prabhupada;

"It is not that our Krsna consciousness movement is one of the so many movements. No. It is the only one movement that can give
peace and life and prosperity to the people."

Bhagavad-gita 2.26 -- Los Angeles, December 6, 1968

Tamohara Dasa's photo.
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Sound is merely a series of vibrational waves of condensation and rarefication of particles not always even with set-intervals/phases, carried forward by a degree of energy, originating with the source. So even there, we see the basic principle of energy and energetic, and we the jivas experience this subjectively as sound.

Even if the human apparatus is damaged, a hearing aid, for example, can have them hearing once again. So, there is a capacity to sense which seems inherent. Such a capacity, to me, indicates likelihood of a higher or even Supreme source of sound, ie the components are complex and interrelated; capacity sensation energy and energetic. Without taking the whole gestalt into account, you have merely a component. Therefore as there is much extremely organized information involved in "sound", all this suggests purpose and meaning, the value of relationship(s)

Our spirtual masters say, by sound, we can achieve liberation. Chant Hare Krsna, please, and be happy.

Tamohara Dasa's photo.
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Tamohara Dasa's photo.

A Physiologic Consideration in the Practise of Nama-Japa Aloud versus In-the-mind only. ;

Certainly, in terms of brain structures, the language processing is going in both cases, and it may be that much higher imagining and even soul transfer ultimately also do go on via the pure mana-mandira, temple of the mind, still, only when speaking and hearing are the muscles, spinal / cranial nerves both sending and receiving, energy-delivering systems going, respiration patterns carry on, connections between sound and sensation and speaking centres occurr, seven levels of inner ear neurons and processors act, and full integration and comprehension capacites are actively involved.

The brain is plastic in many ways, and will grow and expand to specialize in the daily tasks; so over time, one becomes an athlete physically as well as by intent, of the chanting processes.

When we add the sense of touch and counting the rounds, that is another layer of actual physical involvement that alt

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Srila Sharanga Thakura Disappearance

An important branch of the Shri Chaitanya tree, Shri Sharanga Thakura (Sharanga Murari) lived in Mamagacchi, Modadrumadwipa (Navadwipa). Staying under a Bakula tree, Sharanga Thakura worked hard every day to please his worshipable Deity. Single handedly, he would collect fruits, vegetables and firewood. He would also beg rice, cook, bathe, dress, and feed his Lord. After a full day of Deity service Sharanga would cross the Ganges River to join Mahaprabhu's Hari-Nama sankirtana party in Mayapur. During one visit, Lord Gauranga noticed that Sharanga's beloved Bakula tree was drying up and almost dead. Lord Chaitanya embraced the tree with His beautiful golden arms. Completely rejunvenated, the tree burst forth with green leaves and fresh super fragrant flowers. To this day, Devotees of Shri Chaitanya Mahaprabhu worship this special kalpa vriksha tree of Shri Dhama Mayapur. Some Devotees collect small pieces of wood, which occasionally fall off, and make neckbeads or worship it. 

   Sharan

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Srila Kaliya Krishna Dasa Disappearance

   "One will surely attain Shri Chaitanya and Shri Nityananda simply by remembering Kaliya Krishna Dasa." (Chaitanya Bhagavata) Completely devoted to Lord Nityananda, Kaliya Krishna Dasa knew nothing but the lotus feet of Nitai. 

 
   His birthplace is in the Bardhaman (Burdwan) district of West Bengal within a short distance from the Railway station at Katwa, at the village called Akai Hatta. This village is situated on the old king's road between Navadwipa and Katwa. Akai Hatta is a very small village.
 
   On the twelfth day of the dark moon in the month of Chaitra, Shri Kaliya Krishna Dasa Thakura disappeared. He left his body while doing bhajana in Vrindavana. 
 
   This is not the same Kaliya Krishna dasa who accompanied Shri Chaitanya Mahaprabhu to South India.
 
   At present, Kaliya Krishnadas's descendents live in different holy places in Bengal.

   In Vraja lila he is Labanga, a cowherd boyfriend of Krishna-Balarama. 

Kaliya Krishna Dasa

"One will surely attain Shri Chaitanya and Shri Nityananda simply b

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Narahari Sarakara Thakura Disappearance

Narahari Sarakara Thakura

arahari used to please the Lord by waving a chamara or a peacock fan. Shrila Thakura Bhaktivinoda's Gaura-aroti song glorifies this, narahari adi kori camara dhulaya. (In the image: Gaura Arati).

 "Before meeting Mahaprabhu Narahari had written many Sanskrit and Bengali songs about the vraja rasa of Radha-Giridhari. Later, he and Gadadhara Pandit always stayed with Lord Chaitanya. Narahari used to please the Lord by waving a chamara or a peacock fan. Shrila Thakura Bhaktivinoda's Gaura-aroti song glorifies this, narahari adi kori camara dhulaya.
 
   Narahari Sarakara's family was the pride of the Vaishnavas. By their influence all the people in Shri Khanda became Vaishnavas. The entire village turned into a "branch of the desire tree of love of God." Since the time of Lord Gaurachandra, Shri Khanda has been a preaching center for Gaudiya Vaishnavism. One day Shri Nityananda Prabhu came to Shri Khanda and asked Narahari, "All right, we know who you are. So where's the honey?" By his mys

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9468795865?profile=original

abhaya carana seva das, acbssp, Bh.S, SPIRITNET said;

pamho tamohara prabhu agt ACBSP

i completely agreed we should become good maha rati like the five pandava. the war is with maya sukaya, the flickring happiness, and the arya race which is the perfect race, know very well how to fight according to the teaching of the mahajana like BHISMA-DEVA etc...

they are the perfect race we are trying to become great warriors like our guru maharaj is too, and this perfection come to us when we become maha rati through purity, because that's the force, books the base, preaching is the essence, and the utility is the principle.

what's this principle? it's the utility to fight against the illusory happiness maya sukaya. anyway we will get there by following the raga bhakti spontaneous bhakti devotion of our guru maharaj. hope is the last thing to die. never know may be that famous lava matra in suddha nam is just behind the corner.

therefore we keeping going fighting, this is our duty, a d

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Aggressors

Rasa Manjari ; According to Vedic injunctions there are six kinds of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) one who plunders riches, 5) one who occupies another's land, and 6) one who kidnaps a wife.

Such aggressors are at once to be killed, and no sin is incurred by killing such aggressors.

Tamohara Dasa's photo.

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Patricia Therese Wolff-Keaton; Parvati dd, acbssp, Bh.S.; Yes, a lot of it IS due to the fake sannyasis. Celibacy is held as the highest ideal, when in actuality, family life is it. Celibacy was for when we get old, so old we never think of sex (is there such an age?).

You have a lot of double-talking when it comes to sex and KC. Women are blamed for making brahmacaries "fall-down". Brahmacarya is only supposed to last til marriage, when the bramacari becomes a grhastha. Family life is demonized in GBC KC because parents would rather raise their family than deal with GBC bullshit such as (Get out and make us money!!!!).

Not to mention how many GBC (and ex-GBC) are pedophiles. If parents are attentive, how could they be allowed to prey upon the children. It is one of those "use your brains Krishna gave you" kinds of things, but people don't for fear of being ostracized.

Question, from dear Noreen Briddigkeit Quinn ; What does GBC stand for please and KC ? Thank you

Patricia Therese W

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Mahanidhi Swami (Official)
Hera Pancami Festival—An Eyewitness Account

The following entry comes from my year 2000 diary, when I attended the Hera Pancami festival in Jagannatha Puri which took place late at night during ratri-kala (10:48 p.m.-3:36 a.m.). Laksmi-devi rode on a palanquin from Sri Mandira to Gundica Mandira to ask Jagannatha Swami why He had not returned yet. Seeing Laksmi-devi coming down the street with an angry look in her eyes, Jagannatha Swami quickly locked her out of the Gundica Mandira.


Laksmi-devi became furious at this and passed some sarcastic remarks (voiced by the pujaris) saying, “Hey Pati (husband)! You have become more attracted to Your sister Subhadra than me? Is that why You locked me out of the Gundica?” Laksmi-devi’s maidservants (the pujaris carrying her) feel insulted and express their anger by breaking off some wood from Lord Jagannatha’s chariot.

Laksmi-devi avoided the direct route via Grand Road, and returned to the Jagannatha Mandira via Her

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Srila Prabhupada..."Na hi gopyam hi sadhunam:" Sadhu, those who are saintly person, for them there is no secret." There is no secret. There is no privacy. A sadhu, sadhu has no privacy. Just now in our ordinary social affairs, there is difference between private life and his public life. Now, if somebody is teacher... Now, he is very good teacher. He can very good... He can explain very nicely a subject matter, but his private life is not very good. Then he is not a teacher. He is not a sadhu. That is Vedic conception. One must be a teacher according to his own behavior in life. There is no secrecy or privacy." Lecture New York, November 4, 1966

William G Benedict's photo.
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Lord Balarāma, who is also known as Saṅkarṣaṇa, began to fight with His club in such a heroic way that the river of blood created by Kṛṣṇa overflooded. Those who were cowards became very much afraid upon seeing the ghastly and horrible scene, and those who were heroes began to talk delightedly among themselves about the heroism of the two brothers. Although Jarāsandha was equipped with a vast ocean of military strength, the fighting of Lord Kṛṣṇa and Balarāma converted the whole situation into a ghastly scene which was far beyond ordinary fighting. Persons of ordinary mind cannot estimate how it could be possible, but when such activities are accepted as pastimes of the Supreme Personality of Godhead, under whose will everything is possible, then this can be understood. The Supreme Personality of Godhead is creating, maintaining and dissolving the cosmic manifestation by His will only. For Him to create such a vast scene of devastation while fighting with an enemy is not so wonderful.

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"I prefer to represent Sri Caitanya Mahaprabhu's creed in an extremely contaminated place...
"The East is captured by the glamour of Western civilization, so Western civilization must first be crushed. Then its glamour will vanish, and the whole world will come to join the campaign of divine love of Sri Caitanya Mahaprabhu."
(Srila Bhaktisiddhanta Saraswati Prabhupada)

Tamohara Dasa's photo.

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9468794852?profile=originalMoral goodness is not enough, because simple morality will not satisfy the soul. One has to go above morality- to Krishna consciousness. Of course, in this material world morality is taken as the highest principle but there is another platform which is called the transcendental (vasudeva) platform. Man's highest perfection is on that platform and this is confirmed in Srimad- Bhagavatham. However, because Western philosophers have no information of the vasudeva platform, they consider the material mode of goodness to be the highest perfection and the end of morality. But in this world even moral goodness is infected by the lower modes of ignorance and passion. You cannot find pure goodness (sudda satva) in this material world, because pure goodness is the transcendental platform. To come to the platform of pure goodness which is the ideal, one has to undergo austerities (tapasa brahmacharyena samena cha damena cha). One has to practice celibacy and control the mind and senses.

There i

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Ezekiel 25:17

"The path of the righteous man is beset on all sides by the inequities of the selfish and the tyranny of evil men. Blessed is he, who in the name of charity and good will, shepherds the weak through the valley of darkness, for he is truly his brother's keeper and the finder of lost children. And I will strike down upon thee with great vengeance and furious anger those who would attempt to poison and destroy my brothers. And you will know my name is the Lord when I lay my vengeance upon thee." [Ezekiel 25:17]

Tamohara Dasa's photo.

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"The duty of the king or the head of the government is described very nicely in this verse. It is the duty of the governmental head to see that people strictly follow a religious life. A king should also be strict in chastising the atheists. In other words, an atheistic or godless government should never be supported by a king or governmental chief. That is the test of good government. In the name of secular government, the king or governmental head remains neutral and allows people to engage in all sorts of irreligious activities. In such a state people cannot be happy, despite all economic development. However, in this Age of Kali there are no pious kings. Instead, rogues and thieves are elected to head the government. But how can the people be happy without religion and God consciousness? The rogues exact taxes from the citizens for their own sense enjoyment, and in the future the people will be so much harassed that according to Srimad-Bhagavatam they will flee from their homes and

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Katyayani Vrata Begins

A vow to observe austerities to please Katyayani Devi, or Yogamaya Devi, the spiritual energy of Lord Krsna.

 Katyayani-Vrat.jpg

 

Krishna Steals the Garments of the Unmarried Gopis

This chapter describes how the marriageable daughters of the cowherd men worshiped Katyayani to get Lord Sri Krishna as their husband, and how Krishna stole the garments of the young girls and gave the girls  benedictions.

During the month of Margasirsha, every day early in the morning the young daughters of the cowherds would take one another’s hands and, singing of Krishna’s transcendental qualities, go to the Yamuna to bathe. Desiring to obtain Krishna as their husband, they would then worship the goddess Katyayani with incense, flowers and other items.

One day, the young gopis left their garments on the shore as usual and began playing in the water while chanting of Lord Krishna’s activities. Suddenly Krishna Himself came there, took away all the garments and  climbed a nearby kadamba tree. Wanting to tease the gopis, Krishna

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