If the king or government becomes demonic, it is the duty of a saintly person to upset the government and replace it with deserving persons who follow the orders and instructions of saintly persons.....Srila Prabhupada
courtesy Solomon King 21 December at 11:21
A conversation with His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Devotee: Prabhupada, you have said, “Preaching God’s message is a thankless task.”
Srila Prabhupada: Yes, just look at Jesus Christ—crucified. What was his fault? He was simply teaching God consciousness. Of course, he was not killed. Nobody cankill the Lord’s pure devotee.
Devotee: But ungrateful people tried to.
Srila Prabhupada: Yes. Such a great personality, the son of God. He wanted to deliver God consciousness. And in return, he was crucified. We don’t take Jesus Christ as insignificant. We give him all honor. He is a pure representative of God. Of course, he directed his preaching according to time, place, and circumstance, the era and region and people’s mentality. In any case, he is a pure representative of God.
Devotee: And he was able to do all his preaching in just three years, too.
Srila Prabhupada: He had so little time to preach—but still, what he did in three years is so wonderful.
Devotee: Yes. He’s been
Krishna smiled and started explaining to the Pandavas. “Arjuna, what you saw is how the relation between priests and devotees will be in Kaliyuga. The priests will have very sweet voice and great knowledge but they will exploit devotees.
The poor will live among the rich. The rich people will have massive amount of wealth which will keep increasing and overflowing but they will not offer a single penny to the poor ones. They will waste the money for themselves as they have more than what they need but they won’t be sharing it with those who are needy and suffering.
In Kaliyuga, the parents will love their children so much that their love itself will destroy the lives, dreams and the future of the children.
People will fall in the terms of character. They keep crushing and destroying everything on their way to success. Just like the boulder. They won’t listen to anyone. They will be unstoppable. They won’t follow the path of Dharma.
But when they get to know what the
This is Krsna consciousness movement. You cannot sit idly to show your gorgeousness in a secluded place, imitating Haridasa Thakura: Hare Krsna, Hare Krsna. No. You have to preach. That is the order of Caitanya Mahaprabhu.
Arrival Address by Srila Prabhupada
–
Vrndavana, September 3, 1976
"Shri Jagadisha Pandita is the saviour of the world. He distributes the nectar of love of Krishna just like a dense mass of dark clouds in the sky distributes rainfall." [C.C. Adi 11.30]
Shri Jagadisha Bhatta took his birth in the region of Gaihati. His father's name was Shri Kamalaksha Bhatta, who was the son of Bhatta Narayana, who hailed from Goyghar Bandyaghata. Both the mother and father of Jagadisha were very devoted Vishnu-bhaktas. After his parents passed away he came with his wife to live on the banks of the Ganges. His wife's name was Dukhini devi. (His younger brother Mahesha also came with him to reside on the banks of the Ganga.)They built their house near the home of Jagannatha Mishra.
Shri Gaurasundara instructed Jagadisha to preach Hari Naam at Nilachala. Thus he took shelter of the lotus feet of Lord Jagannatha. At that time he prayed at the feet of Lord Jagannatha and was rewarded by obtaining a Deity of the lotus-eyed Lord. This he brought to Yasora, on the ba
Sri Sanatana, Sri Rupa and Sri Vallabha were three brothers, all employed in the service of the Badsa Hussain Shah. Amongst the three, there was only one descendent, Sri Jiva. Having been rewarded richly by the Badsa for their sevices, their household life was very opulent. There was nothing lacking in whatever was necessary for the upbringing of the only son. The house was illuminated by the effulgence of the child’s golden complexion; his eyes were like the expanded petals of the lotus; every part of his body was graced with a lusterous, radiant splendor. When Sri Gaurasundara came to Ramakeli, Sri Jiva was blessed by having darshana of His worshipable lord, though he was just a baby at the time. Placing the dust of His lotus feet on the child’s head, Mahaprabhu indicated him to be the future sovereign preceptor of the Gaudiya sampradaya. Though he was only a child, Sri Jiva kept the form of the Lord, which fascinates all the world, within his heart. As he grew up, while eating, lying |
When Lochana arrived in their village he was unable to remember where their house was, since it had been so long since he had visited. He asked a young girl in the street for directions, addressing her as "Ma", or "mother". When he arrived at his in-laws' house, he learned that the girl whom he had addressed as his mother was in fact his wife. From that day on, he always looked upon his wife as a mother, worshiping Guru and Gauranga in an attitude of renunciation. (In the image: Braja basi, Shri Vrindavan Dham).
"Everyone is eager for adoration by others, not for the absolute truth. Those who make a show of being preachers do not disturb mankind, but rather maintain everyone's present mentality while busily protecting their own existence. Therefore there is no propagation of the truth, since one's popularity is not served by speaking or hearing the truth. Pure items are rare and not easily attainable, and so are not much appreciated. Similarly, there is no respect for those who do not misguide people but are busy trying through saṅkīrtana and Hari-kathā to turn them toward the Lord. At present it is fashionable to be cheated by those who in the name of dharma misguide people. Real devotees do not speak to satisfy their audiences. They do not cheat people. Rather, pure devotees reveal the defects of cheaters who love to compromise. Only fortunate persons learn to be cautious after hearing the words of saints. Although the words of genuine devotees may appear to contradict our present tast
"Uddharana Datta Thakura, the eleventh among the twelve cowherd boys, was an exalted devotee of Lord Nityananda Prabhu. He worshipped the lotus feet of Lord Nityananda in all respects."
In Braja lila he was Subahu sakha. [G.g.d.]
After remaining at Khardaha for some days, Nityananda Prabhu and His associates came to Saptagram. Saptagram was the abode of the seven rshi's and is known in this world also as Triveni-ghata. Previously, the seven rshis did austerities at this ghata by which they obtained the lotus feet of Govinda. Three goddesses are present at this Triveni sangam, namely the Jahnavi (Ganga), Yamuna and Sarasvati. This most renowned place can destroy the sinful reactions of those who simply see it. Nityananda Prabhu along with His associates took bath in great happiness at this very place. The temple of the most fortunate Sri Uddharana was located on the banks of that very Triveni-ghata.
"With his body, mind and words, free from falsehood, he always worshiped the lotus fe
Sri Devananda Pandit used to live at Kuliya. He was a famous reciter of the Srimad Bhagavatam and many people used to study the Bhagavatam under his guidance.
One afternoon, Srivasa Pandita came to hear Devananda Pandit's recitation of the Bhagavatam. Hundreds of students were seated around the Pandit and some were following his reading in their own personal copies of the manuscript.
Srivasa Pandita was a very advanced devotee and thus, when the sweet nectar of the Bhagavatam entered his ears, his heart became softened in love of God. He started to cry and roll on the ground, his body having become agitated by the waves of ecstatic love.
When the students of Devananda saw this, they thought, "This fellow must be crazy. He is disturbing our hearing of the recitation. Get him out of here." Thus they picked him up and carried him outside. Though Devananda saw all this taking place, he didn't prevent those foolish students of his from committing this offense. As the guru was ignorant, s
Bhaktisiddhanta Saraswati Thakur Srila Bhaktisiddhanta Saraswati Thakur.
Srila Bhaktisiddhanta Sarasvati was one of ten children born to Bhaktivinoda Thakura, a great Vaisnava teacher in the disciple-line from Lord Caitanya Himself. While living in a house named Narayana Chata, just near the temple of Lord Jagannatha in Puri, Bhaktivinoda Thakura was engaged as a prominent Deputy Magistrate and also served as the superintendent of the temple of Lord Jagannatha. Yet in spite of these responsibilities, he served the cause of Krishna with prodigious energy. While working to reform Gaudiya Vaisnavism in India, he prayed to Lord Caitanya, "Your teachings have been greatly depreciated and it is not in my power to restore them." Thus he prayed for a son to help him in his preaching mission. When, on February 6, 1874, Bhaktisiddhanta Sarasvati was born to Bhaktivinoda and Bhagavati Devi in Jagannatha Puri, the Vaisnavas considered him the answer to his father's prayers. He was born with the umb
Bhaktisiddhanta Saraswati Thakur Srila Bhaktisiddhanta Saraswati Thakur.
Srila Bhaktisiddhanta Sarasvati was one of ten children born to Bhaktivinoda Thakura, a great Vaisnava teacher in the disciple-line from Lord Caitanya Himself. While living in a house named Narayana Chata, just near the temple of Lord Jagannatha in Puri, Bhaktivinoda Thakura was engaged as a prominent Deputy Magistrate and also served as the superintendent of the temple of Lord Jagannatha. Yet in spite of these responsibilities, he served the cause of Krishna with prodigious energy. While working to reform Gaudiya Vaisnavism in India, he prayed to Lord Caitanya, "Your teachings have been greatly depreciated and it is not in my power to restore them." Thus he prayed for a son to help him in his preaching mission. When, on February 6, 1874, Bhaktisiddhanta Sarasvati was born to Bhaktivinoda and Bhagavati Devi in Jagannatha Puri, the Vaisnavas considered him the answer to his father's prayers. He was born with the umb
According to Vedic civilization, unmarried girls from ten to fourteen years of age are supposed to worship either Lord Śiva or the goddess Durgā in order to get a nice husband. But the unmarried girls of Vṛndāvana were already attracted by the beauty of Kṛṣṇa. They were, however, engaged in the worship of the goddess Durgā in the beginning of the hemanta season (just prior to the winter season). The first month of hemanta is called Agrahāyana (October-November), and at that time all the unmarried gopīs of Vṛndāvana began to worship goddess Durgā with a vow. They first ate haviṣyānna, a kind of foodstuff prepared by boiling together mung dahl and rice without any spices or turmeric. According to Vedic injunction, this kind of foodstuff is recommended to purify the body before one enacts a ritualistic ceremony. All the unmarried gopīs in Vṛndāvana used to daily worship goddess Kātyāyanī early in the morning after taking bath in the River Yamunā. Kātyāyanī is another name for goddess Durg
This is the annirversary day commemorating the day that Srimad Bhagavad Gita was spoken by Lord Sri Krishna to His dearmost devotee Arjuna.
At the place now known as Jyotisar Tirtha amid the waring families of the Kurus and the Pandavas at Kurukshetra. If one wishes one can still go and visit that place and see the monument erected there with Krishna as Parthasarati (the chariot driver) and Arjuna, the warrior on their chariot. It is claimed by the ashram who maintain the shrine that the tree that is next to Them is a continum growth of the original tree witness that was there at the actual day of speaking.
Sri Caitanya Caritamrta - Madhya 16.78
gadadhara-pandite tenho punah mantra dila
odana-shashthira dine yatra ye dekhila
TRANSLATION
Pundarika Vidyanidhi initiated Gadadhara Pandita for the second time, and on the day of Odana-shashthi he saw the festival.
PURPORT
At the beginning of winter, there is a ceremony known as the Odana-shashthi. This ceremony indicates that from that day forward, a winter covering should be given to Lord Jagannatha. That covering is directly purchased from a weaver. According to the arcana-marga, a cloth should first be washed to remove all the starch, and then it can be used to cover the Lord. Pundarika Vidyanidhi saw that the priest neglected to wash the cloth before covering Lord Jagannatha. Since he wanted to find some fault in the devotees, he became indignant.
"There is no worse association in the whole world than that of a dharmadvdji. One should rather associate with sense enjoyers. Being deceitful, the dharmadvdjis take on the appearance of devotees with a desire to cheat everyone, and to fulfill their crooked desires, they cheat the foolish by helping them in their rascaldom. Some of the dharmadvdjis become gurus and others become disciples, and by trickery, they accumulate wealth, women, false prestige, and material assets. If one gives up the association of crooked hypocrites, one can honestly engage in devotional service."
(Srila Bhaktivinoda Thakura, Sajjana-tosani)
Brahma Samhita
Spoken By: Lord Brahma to Lord Govinda
Book Name: Brahma Samhita (Section:
Chapter 5 Verses 1, 29 – 56)
Author: Srila Vyasadeva
1- Ishvarah paramah krishnah
sac-cid-ananda-vigrahaha
anadir adir govindaha
sarva-karana-karanam
2- Chintamani prakara-sadmasu kalpa-vriksha-
laksavriteshu surabhir abhipalayantam
lakshmi-sahasra-shata- sambhrama-sevyamanam
govindam adi-purusham tam aham bhajami
3- Venum kvanantam aravinda-dalayataksam
barhavatam samasitambuda-sundarangam
kandarpa-koti-kamaniya vishesha-shobham
govindam adi-purusham tam aham bhajami
4- Alola-chandraka-lasad- vanamalya-vamshi-
ratnangadam pranaya-keli-kala-vilasam
shyamam tribhanga-lalitam niyata-prakasham
govindam adi-purusham tam aham bhajami
5- Angani yasya sakalendriya-vrittimanti
pashyanti panti kalayanti chiram jaganti
ananda-chinmaya-sad-ujjvala- vigrahasya
govindam adi-purusham tam aham bhajami
6- Advaitam achyutam anadim ananta-rupam
adyam purana-purusham navayauvanam cha
vedesu
32 / Description of the Rāsa Dance
Thus hearing the Supreme Personality of Godhead, Kṛṣṇa, speaking to pacify them, the gopīs became very much pleased. And not only by hearing His words, but also by touching the hands and legs of the Supreme Personality of Godhead, they became completely relieved from the great suffering of separation. After this, the Supreme Personality of Godhead began His rāsa dance. When one dances in the midst of many girls, it is called a rāsa dance. So Kṛṣṇa began to dance among the most beautiful and fortunate girls within the three worlds. The gopīs of Vṛndāvana, who were so attracted to Him, danced with Kṛṣṇa, hand in hand.
Kṛṣṇa's rāsa dance should never be compared with any kind of material dance, such as a ball dance or a society dance. The rāsa dance is a completely spiritual performance. In order to establish this fact, Kṛṣṇa, the supreme mystic, expanded Himself in many forms and stood beside each gopī. Placing His hands on the shoulders of the gopīs
There are now two kinds of devotees; One, those who are actually materialists, for example speaking of "negativity" when talking about devotional warfare, as if fighting and killing are bad and dropping one's weapons and sitting in the name of so-called material "peace" is "good", all duality of maya..
Second type, are the Arjunas and those who have actually understood Gita. They serve KRSNA, not some material philosophy of good and bad.
