Prabhupada: We Vaiṣṇavas do not say that there is no need of fighting. We never say. When there is need of fighting we must fight. Rather, somebody in New York, some Goldsmith, he was that, 'Why Krishna is advising Arjuna to fight, to become violent?'
So somebody protests like that. But there is no meaning of protesting against the action of the Supreme Personality of Godhead. That is our view. So we Vaiṣṇavas, we are chanting.
It does not mean that when there is need of fighting with avaiṣṇava (non-vaishnava) we shall lack in strength. We can fight. One gentleman inquired from me that 'Vaiṣṇavism makes one dull. He cannot act.' And, 'No. You have not seen a Vaiṣṇava.' In the two fightings, great fighting, the Rāmāyaṇa and Mahābhārata, the hero was Hanuman and Arjuna, and they fought.
Guest: They fought.
Prabhupada: Yes. And who can be better Vaiṣṇava than them?
Guest: Nobody.
Prabhupada: So Vaiṣṇava does not mean he is dull. No.
Guest: No, that is well proved. If there is need...
Pr
accepted (3)
Prabhupāda states:
Śrīla Śukadeva Gosvāmī was a Vaiṣṇava from the beginning; therefore, there was no need for him to undergo all the processes of the varṇāśrama institution. Ultimately the aim of varṇāśrama-dharma is to turn a crude man into a pure devotee of the Lord, or a Vaiṣṇava. Anyone, therefore, who becomes a Vaiṣṇava accepted by the first-class Vaiṣṇava, or uttama-adhikārī Vaiṣṇava, is already considered a brāhmaṇa, regardless of his birth or past deeds. Śrī Caitanya Mahāprabhu accepted this principle and recognized Śrīla Haridāsa Ṭhākura as the ācārya of the holy name, although Ṭhākura Haridāsa appeared in a Mohammedan family.
(SB 1.2.2 Purport)
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#Prabhupāda: Ladies and Gentlemen, the President, I am very much thankful to you that you are eager to hear about what Kṛṣṇa wants to speak. Kṛṣṇa is accepted as the Supreme Personality of Godhead.
All ācāryas— Rāmānujācārya, Madhvācārya, Viṣṇu, Nimbārka, and latest, Śrī Caitanya Mahāprabhu, and before that, other ācāryas like Vyāsadeva, Nārada, Asita, Devala, and before that, the original
ācārya , Lord Brahmā, Lord Śiva—everyone accepted Kṛṣṇa the Supreme Personality of Godhead.
We are searching after whether there is God or there is no God. If there is God, what is the nature? What is the form? Whether He is person or imperson? There are so many questions. And to solve all these questions, the God Himself descends and speaks about Himself, and that speaking is this Bhagavad-gītā.
God is speaking about Himself personally, personally present. So you can know Him, you can see Him, what He is, what is His function. Just to mitigate all our doubts, God is present here. And Kṛṣṇa says in
