Srila Prabhupada Evening Darsana February 15, 1977, Mayapura) Don't be disappointed. Kṛṣṇa will act through His movement and kill them, these demons. How it will be done, that you cannot know now, but it will be done. Let us remain true soldiers. That's all. And if it is a fight, suppose we die in the fight. The fight means with vow, with determination either to gain victory or die. Because it is fight against māyā, why we shall be afraid of being killed? Where there is fight, one must know that "Either I am going to be killed or gain victory." Jīvo vā māro vā. Those who are devotees, either they live or they die—the same thing. While they live they are serving Kṛṣṇa; when they die they will serve Kṛṣṇa. Jīvo vā māro vā. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). He goes to Kṛṣṇa. (laughs) So what is the loss? We are working for Kṛṣṇa, and if we die we go to Kṛṣṇa. So what is the loss? Same business.
these (10)
BUT THE DEMONIC PRINCIPLE IS SO STRONG....
Prabhupada: …two classes of men: the communist and the non-communist. Not exactly communist and capitalist, but communist and non-communist. Out of these two, the communists are going to be powerful. This is the world tendency. So if the world becomes full of communists, then the human civilization will be finished. All rogues and rascals, that’s all. The American government wants to check this tendency. But they cannot check it if they remain “so-called trust in God.” That will not be possible.
So according to our proposition… Not only now, it is forever. Two classes of men are there: sura and asura. Surāsura. Viṣṇu-bhakto bhaved devaḥ. Deva and sura, the same thing. Asuras tad viparyayaḥ. And the asura, or the demons, godless. So if the Americans remain godless in the name of so-called trust in God, they will not be able to check this communistic movement. They will not be able. Now, if they are serious to check this communistic movement,
Prabhupada: We Vaiṣṇavas do not say that there is no need of fighting. We never say. When there is need of fighting we must fight. Rather, somebody in New York, some Goldsmith, he was that, 'Why Krishna is advising Arjuna to fight, to become violent?'
So somebody protests like that. But there is no meaning of protesting against the action of the Supreme Personality of Godhead. That is our view. So we Vaiṣṇavas, we are chanting.
It does not mean that when there is need of fighting with avaiṣṇava (non-vaishnava) we shall lack in strength. We can fight. One gentleman inquired from me that 'Vaiṣṇavism makes one dull. He cannot act.' And, 'No. You have not seen a Vaiṣṇava.' In the two fightings, great fighting, the Rāmāyaṇa and Mahābhārata, the hero was Hanuman and Arjuna, and they fought.
Guest: They fought.
Prabhupada: Yes. And who can be better Vaiṣṇava than them?
Guest: Nobody.
Prabhupada: So Vaiṣṇava does not mean he is dull. No.
Guest: No, that is well proved. If there is need...
Pr
Dhananjaya Pandita tirobhava tithi (disappearance day)
Sri Gadadhara dasa Goswami tIrobhava tithi
Sri Srinivasa acarya tirobhava tithi
Srila Prabhupada glorifies these exalted acaryas
Sri Srinivasa acarya tirobhava tithi
Srila Prabhupada glorifies these exalted acaryas
compiled by Yasoda nandana dasa
Sri Srinivasa acarya
Books : Sri Caitanya-caritamrta - 1975 Edition : Cc. Adi-lila : Adi 7: Lord Caitanya in Five Features : Adi 7.22 : PURPORT :
People generally cannot understand the actual meaning of chanting and dancing. Describing the Gosvāmīs, Śrī Śrīnivāsa Ācārya stated, kṛṣṇotkīrtana-gāna-nartana-parau: not only did Lord Caitanya Mahāprabhu and His associates demonstrate this chanting and dancing, but the six Gosvāmīs also followed in the next generation. The present Kṛṣṇa consciousness movement follows the same principle, and therefore simply by chanting and dancing we have received good responses all over the world. It is to be understood, however, that this chanting and dancing do not belong to this material world. They are actually transcendental activit
Those of us who are priests and brahmanas, and have taken vows of poverty; it is these very times when our true riches become manifest. The temporary earthly things do not hold a candle to the inner light and the joys of spiritual life, made accessible by renouncing excess material consumption. We lived to grow, and now relish the ripened fruits of our cultivations. Picking those fruits, we can freely distribute them to others, as much as they wish to take, as there is no limit or shortage.
The holy name, character, pastimes and activities of Krishna are all transcendentally sweet like sugar candy. Although the tongue of one affiicted by the jaundice of avidya [ignorance] cannot taste anything sweet, it is wonderful that simply by carefully chanting these sweet names every day, a natural relish awakens within his tongue, and his disease is gradually destroyed at the root." Nectar of Instruction Text 7 http://www.prabhupada-books.de/…/The_Nectar_of_Instruction-…
Palaka Dasa, it was my assumption only that Rupanuga was a BBT trustee. I do not know whether he was or not. So if I am wrong my hearty apology. That is one thing!
Next it was in 1972 yes it was 1972 when Bali Mardan picked me up at Tiffany Place ISKCON Press, in his car, and told me to get in and sit in the back as he was going to pick up Sankirtan devottees. He knew I was austere and so he wanted to know my opinion on Srila Prabhupada's decision that all GBC members take sannyas and thus retain their post.
My not much appreciated, forthcoming and immediate answer was, "I think it is a very good idea - the GBC they should be the most austere." So if Karandhara was GBC maybe he did not take sannyas, although awarded by the asking. I saw him in white in May 1973. Again as I had stated it may have been a revised book that contained this 8th canto purport as I had mentioned - as in ISKCON Press in Los Angeles every time their was a second press run - all big books had
Hare Krishna!
Many arguments are made in this respect, that as long as we don't cut the animal we do not incur sin.
In the Mahabharata, there is a verse which states that one who sells the animal, one who buys the animal, one cuts the animal,one who cooks the animal, one who serves the animal and one who eats the animal, all are bound equally by the chain of Karma.
But leaving the spiritual aspect of it, anatomically, the human body is not structured to eat animal flesh. Studies have shown the length of the intestine of a tiger is 4 times the length of it's torso so when it eats flesh the toxins in the flesh are not kept for long in the intestine and are expelled at the earliest. Also the concentration of acid secreted in the stomach is so strong that it burns the bacteria in the flesh. While in the cow, the length of the intestine is 12 times it's torso and so the food takes longer time to be expelled from the body. We have seen that the incidence of the Mad Cow disease (bovine spongi
Srila Prabhupada: "Don't be disappointed. Kṛṣṇa will act through His movement and kill them, these demons. How it will be done, that you cannot know now, but it will be done. Let us remain true soldiers. That's all. And if it is a fight, suppose we die in the fight. The fight means with vow, with determination either to gain victory or die. Because it is fight against māyā, why we shall be afraid of being killed? Where there is fight, one must know that "Either I am going to be killed or gain victory." Jīvo vā māro vā. Those who are devotees, either they live or they die—the same thing. While they live they are serving Kṛṣṇa; when they die they will serve Kṛṣṇa. Jīvo vā māro vā. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). He goes to Kṛṣṇa. (laughs) So what is the loss? We are working for Kṛṣṇa, and if we die we go to Kṛṣṇa. So what is the loss? Same business." (Evening Darsana. February 15, 1977, Mayapura)
