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Harikeśa: What about if one is in the mode of goodness? Maybe one or two...
Prabhupāda: Mode of goodness... If he thinks that he is happy, then he is fool. The mode of goodness means one must know that we cannot be happy here. That is mode of goodness. And if he thinks, "I am happy," then he is not in mode of goodness; he's in darkness.
Type: Walk
Date: Oct. 20, 1975
Location: Johannesburg

Prabhupada: We Vaiṣṇavas do not say that there is no need of fighting. We never say. When there is need of fighting we must fight. Rather, somebody in New York, some Goldsmith, he was that, 'Why Krishna is advising Arjuna to fight, to become violent?'
So somebody protests like that. But there is no meaning of protesting against the action of the Supreme Personality of Godhead. That is our view. So we Vaiṣṇavas, we are chanting.
It does not mean that when there is need of fighting with avaiṣṇava (non-vaishnava) we shall lack in strength. We can fight. One gentleman inquired from me that 'Vaiṣṇavism makes one dull. He cannot act.' And, 'No. You have not seen a Vaiṣṇava.' In the two fightings, great fighting, the Rāmāyaṇa and Mahābhārata, the hero was Hanuman and Arjuna, and they fought.
Guest: They fought.
Prabhupada: Yes. And who can be better Vaiṣṇava than them?
Guest: Nobody.
Prabhupada: So Vaiṣṇava does not mean he is dull. No.
Guest: No, that is well proved. If there is need...
Pr
Brahmananda das: Prabhupada would walk on the Chatikara Road, it was all agricultural land. One morning this one sadhu, he was wearing saffron, he greeted Prabhupada. And then the next morning again he was there. He would do this every day, and then he started following us. Then each day he would come closer and closer to Prabhupada so that he could hear. Then one day he said something to Prabhupada, and Prabhupada replied him. Then each day he would come and they would talk more and more. Then at the end of the walk when Prabhupada would go in the temple, he would go on his way.
But then one morning he came in, did the morning program. And then one morning…Prabhupada would go into his house before coming to the temple and then he came in, Prabhupada had invited him. Then Prabhupada told me, “All right, he is joining. Prepare him. Give him a room, whatever facilities,” and he was Gour Govinda. That’s how he joined, Gour Govinda Swami. Prabhupada initiated him, g
TRANSLATION: The loud sound of the chanting of the Hare Krsna mantra certainly made the Kazi very much afraid, and he hid himself within his room. Hearing the people thus protesting, murmuring in great anger, the Kazi would not come out of his home.
PURPORT: The Kazi’s order not to perform sankirtana could stand only as long as there was no CIVIL DISOBEDIENCE. Under the leadership of the Supreme Lord, Sri Caitanya Mahaprabhu, the chanters, increasing in number, disobeyed the order of the Kazi. Thousands assembled together and formed parties, CHANTING THE HARE KRSNA MAHA-MANTRA and MAKING A TUMULTUOUS SOUND OF PROTEST. Thus the Kazi was very much afraid, as naturally one should be under such circumstances.
In the present day also, PEOPLE ALL OVER THE WORLD MAY JOIN TOGETHER IN THE KRSNA CONSCIOUSNESS MOVEMENT and PROTEST AGAINST THE PRESENT DEGRADED GOVERNMENTS of the world’s godless societies, which are based on all kinds of sinful activities. Srimad-Bhagavatam states that in the Age



Sudip Nair said; almost the entire population of young devotees get preached to remain humble, not criticize and not expose anything with the fear of committing Vaisnava Apradha. The poisoners use this tactic to keep them under their control so that no one sees through their deception. And even 99.99% of them ....., have no guts to openly expose the poisoners with the fear of getting...... blocked"

Joshua Davis “It is the duty of the disciples to take charge of the mission of the spiritual master and execute it properly. Otherwise the disciple should decide to die along with the spiritual master. In other words, to execute the will of the spiritual master, the disciple should be prepared to lay down his life and abandon all personal considerations.”
(Srimad-Bhagavatam, 4.28.50, purport)

Courtesy Ines Naradic, ie Naradakunda devi dasi; Meaning of Perfect
Prabhupada: Yes. Acarya is explained, bhakti-samsanah: “One who’s preaching the cult of devotional service, he’s acarya.” Then why should you find any discrepancy?
Jayadvaita: Because we see … For instance, sometimes the acarya may seem to forget something or not to know something, so from our point of view, if someone has forgotten, that is an imperfection.
Prabhupada: Then you do not understand. Acarya is not God, omniscient. He is servant of God. His business is to preach bhakti cult. That is acarya.
Jayadvaita: And that is the perfection.
Prabhupada: That is the perfection. Hare Krsna.
Jayadvaita: So we have a misunderstanding about what perfection is?
Prabhupada: Yes. Perfection is here, how he is preaching bhakti cult. That’s all.
Satsvarupa: Prabhupada, in one purport in the Bhagavad-gita, you write that a disciple of a bona fide spiritual master is supposed to know everything.
Prabhupada: Yes, if he follows th
tvisa varnam tvisa krsnam, sangopangastra parshadam, yagyai sankirtana prayair yajanti he sumedhasah; He has come as Sri Caitanya the Golden One. What is the answer to charges of impropriety on the part of Krsna? ; Sri Krsna Caitanya, Who left his young wife for sannyasa in love of Krsna. His involvements with young women in dead of night ?; JEERO.
A materialist will be bewildered at this, that such a seemingly lusty affair, Sri Krishna and Associates, Rasa-lila etc. is worshipped by celibates of the highest standards of purity... how is this? But it demonstrates that mundane sex desire has nothing at all to do with Bhakti yoga.
The Lord Vishwambhara Deva, Sri Krishna Chaitanya Mahaprabhu, His marriage is nothing material nor mundane nor irreligious, yet He has made this sacrifice for us, in order to demonstrate the principle of renunciation as key in service to Sri Krsna .
"The vice-chancellor of the Benares Hindu University, a very famous man of his time, named Madan Mohan Malaviya came to the Gaudiya Math and had some intricate, philosophical questions to present to Sarasvati Thakura. Sarasvati Thakura said, "I won't answer you, but you should ask the devotees who are washing the arati paraphernalia." The scholar then said, "No. I am asking very difficult questions on Vedanta: They won't be able to answer!" However, Sarasvati Thakura insisted that he go and ask those pujaris, who were cleaning the Deity paraphernalia at that particular time. So, being submissive to the will of Sarasvati Thakura, he went to ask them. When he approached them, they said, "Well now we're busy washing these plates, but please help us, and when we've finished then your question will be solved." Even though he was such a famous, respectable man, he agreed to join in and help do this humble service. After all the brass was cleaned, he returned to Sarasvati Thakura without sayi
"I CAME HERE TO TAKE THEIR SUFFERING", SAID PRABHUPADA
It was the beginning of 1977. Prabhupada was in Bombay temple. He was very sick. He had stopped all food intake – he was taking 1/4 a cup of orange juice per day. His body had only bones left – there was no flesh. And yet, he was insisting that he wanted to go to London. The doctors had given up responsibility. But as always, he was adamant
At this time, one Pancaratrika Pandit from Bangalore named Sampat Kumar Bhattacarya came to know about Srila Prabhupada’s situation. So, he took a flight from Bangalore to Bombay – which in those days was a huge thing for a Brahmin priest – and met Prabhupada, and asked for a private meeting. Generally, nobody was allowed a private meeting, but when he said that he specially came by flight from Bangalore to meet Srila Prabhupada, he was allowed a private meeting. So, everybody was asked to go out, and they talked.
The conversation was like this: Sampat Kumar: ‘Swamiji, I am feeling very pained