world (11)

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TRANSLATION
O my Lord, proprietor of all creation, You have now appeared in my house, desiring to protect this world. I am sure that You will kill all the armies that are moving all over the world under the leadership of politicians who are dressed as kṣatriya rulers but who are factually demons. They must be killed by You for the protection of the innocent public.
PURPORT
Kṛṣṇa appears in this world for two purposes, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: to protect the innocent, religious devotees of the Lord and to annihilate all the uneducated, uncultured asuras, who unnecessarily bark like dogs and fight among themselves for political power. It is said, kali-kāle nāma-rūpe kṛṣṇa avatāra. The Hare Kṛṣṇa movement is also an incarnation of Kṛṣṇa in the form of the holy name (nāma-rūpe). Every one of us who is actually afraid of the asuric rulers and politicians must welcome this incarnation of Kṛṣṇa: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma R
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"The Gayatri mantra was the gift to the world of the great Rishi Vishvamitra, seer of the third book of the Rigveda. Vishvamitra was one of the greatest Vedic Rishis, but also the most controversial. He began as a great king and warrior who wanted to add spiritual power to his worldly conquests. This brought him in contact and in conflict with Vasishtha, the greatest and purest of the Rishis. Vishvamitra persisted through all difficulties, including those created by his own ambition, until after a long period of struggle, through his willpower and tapas, he ultimately achieved Self-realization. Vishvamitra’s path, therefore, was more of human effort than Divine grace. His was the path of the warrior, of discipline and struggle, defeat and victory. He shows the development of an indomitable will that can overcome all obstacles and even challenge the Gods.

Vishvamitra by his tapas eventually created such an internal fire that it began to threaten the Gods in h

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Sri Krishna to Uddhava, "Although the sky, or space, is the resting place of everything, the sky does not mix with anything, nor is it entangled. Similarly, the sun is not at all attached to the water in which it is reflected within innumerable reservoirs, and the mighty wind blowing everywhere is not affected by the innumerable aromas and atmospheres through which it passes. In the same way, a self-realized soul is completely detached from the material body and the material world around it.
Srimad Bhagavatam - Canto 11 Chapter 11 Sloka 12-13

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SB4.28.55
TEXT 55

sa tvaṁ vihāya māṁ bandho
gato grāmya-matir mahīm
vicaran padam adrākṣīḥ
kayācin nirmitaṁ striyā
SYNONYMS

saḥ—that swan; tvam—yourself; vihāya—leaving; mām—Me; bandho—O friend; gataḥ—went; grāmya—material; matiḥ—whose consciousness; mahīm—to earth; vicaran—traveling; padam—position; adrākṣīḥ—you saw; kayācit—by someone; nirmitam—manufactured; striyā—by a woman.

TRANSLATION

My dear friend, you are now My very same friend. Since you left Me, you have become more and more materialistic, and not seeing Me, you have been traveling in different forms throughout this material world, which was created by some woman.

PURPORT

When the living entity falls down, he goes into the material world, which was created by the external energy of the Lord. This external energy is described herein as “some woman,” or prakṛti. This material world is c

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They say that this world is unreal

''Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them.
They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire, and has no cause other than lust.
Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world.''
Bg:16/7-9

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Hanuman: In your books you say that the world is like a dream.

Prabhupada: Yes, it is dream.

Hanuman: How is it a dream?

Prabhupada: Dream, just like last night you had some dream.

Hanuman: Yes.

Prabhupada: Well, it has no value. It is gone. And again, this night, when you'll sleep, you'll forget all these things. You'll dream. You don't remember during night, when you are dreaming, that "I have got my house, I have got my wife I have..." You all forget. So it is dream.

Hanuman: It is true or is not true?

Prabhupada: No, no. Where is true? You forget at night. Do you remember when you sleep that you have got your wife and you are sleeping on bed? You have gone some three thousand miles away and seeing something else. Do you remember that you have got a place to reside?

Hanuman: No.

Prabhupada: So this is dream at night. And night dream, what you saw at night, that is now dream. So both of them dream. You are simply visitor. That's all. You are seeing this dream and that dream. You are,

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Drew Lawrence

How did we come to be in the material world if our original position was living with God in the spiritual world? Why would we come down here to a place where there is birth, suffering, old age disease and death? The answer is that God gives us independence and free will always. He does not force us to do anything. When a child says to the father that he wants to do such and such, the father says no, you shouldn’t do it. It is not a good idea. But the child insists and wants to do it anyway. So the father relents and says okay, you can do it but you do so at your own risk. He gives permission because he loves his child. It is similar with God and we, His children, when we want to come down here to the material world and enjoy separately from Him. We like to think we know better.

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Facebook post;  Support Trump, or support those who murdered Srila Prabhupada, you stupid asses!

6:01pm
A devotee said; - Hare Krsna. Been just reading about Prabhupad's poisoning just minutes before you posted that message. Gives me an eerie feeling about my own place within the society. Being just a simple bhakta, without guidance makes me feel
adrift trying to navigate the darkness left behind after the infiltration and hijacking of the movement. I really don't know what to say other than give my best wishes during this degrading period. Can the movement be saved or is it just best to focus on satisfying Krishna and just pray that he can deliver us across this hoofprint we call an ocean of suffering?

reply; best is to regroup and put everything we have into that . We do our duties, come what may. But divided we remain conquered. I feel what you say. I shaved up in 1971 and i am also dealing with
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Patricia Therese Wolff-Keaton 9468793281?profile=original

Happiness is fleeting. I hate when people ask "are you happy" because it is ephemeral. Better to be content. Am I content? Not always, but I am working on it. I judge a religion by its followers. Srila Prabhupada's REAL disciples all work to make the world better in some way, to lift up the fallen, to spread that ephemeral happiness by sankirtana. Some of my fondest memories are sankirtana. Our religion is about IMPROVING ourselves. We will never be perfect in the material world. That is why we try to fix our mind on Krishna, to get to the spiritual world where we CAN be perfect, and happiness is NOT ephemeral. So, improve, be content, because God owns EVERYTHING. What you have is a gift. treasure it, and pass it along. I guess, I remember a lot of homeless in the temple on feast days. Who later became devotees. I honestly cannot see that happening today. And I am thinking of the middle "80s, even AFTER Srila Prabhupada's death. This outreach, however wa

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Srila Prabhupada said; "You can know this world is now managed by the rākṣasas'. Rākṣasa. They don't mind what is happening. They are prepared to sacrifice everything for fulfilling their whimsical nonsense. They are called rākṣasa. Rākṣasīm āsurīṁ caiva prakṛtiṁ mohinīṁ śritāḥ. Why they are? Now, they are very much enamored by this material beauty. Not beauty. The material civilization. So they cannot. They cannot understand. It is very difficult for them. They cannot understand. And they'll never try to understand because they are rākṣasas.'' - Bhagavad-gītā Lecture, 9.11-14, New York, November 27, 1966
''It is a fact however that the great sinister movement is within our Society.'' - Letter to Hamsaduta, Calcutta, September 2, 1970
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"9468763694?profile=originalI CAME HERE TO TAKE THEIR SUFFERING", SAID PRABHUPADA

It was the beginning of 1977. Prabhupada was in Bombay temple. He was very sick. He had stopped all food intake – he was taking 1/4 a cup of orange juice per day. His body had only bones left – there was no flesh. And yet, he was insisting that he wanted to go to London. The doctors had given up responsibility. But as always, he was adamant

At this time, one Pancaratrika Pandit from Bangalore named Sampat Kumar Bhattacarya came to know about Srila Prabhupada’s situation. So, he took a flight from Bangalore to Bombay – which in those days was a huge thing for a Brahmin priest – and met Prabhupada, and asked for a private meeting. Generally, nobody was allowed a private meeting, but when he said that he specially came by flight from Bangalore to meet Srila Prabhupada, he was allowed a private meeting. So, everybody was asked to go out, and they talked.

The conversation was like this: Sampat Kumar: ‘Swamiji, I am feeling very pained

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