living? (6)

Every living being, out of many, many billions and trillions of living beings, has a particular relationship with the Lord eternally

"…Bhagavad-gītā is best understood by a person who has qualities similar to Arjuna's.

That is to say he must be a devotee in a direct relationship with the Lord.

As soon as one becomes a devotee of the Lord, he also has a direct relationship with the Lord.

That is a very elaborate subject matter, but briefly it can be stated that a devotee is in a relationship with the Supreme Personality of Godhead in one of five different ways:

1. One may be a devotee in a passive state;
2. One may be a devotee in an active state;
3. One may be a devotee as a friend;
4. One may be a devotee as a parent;
5. One may be a devotee as a conjugal lover.

Arjuna was in a relationship with the Lord as friend.

Of course there is a gulf of difference between this friendship and the friendship found in the material world.

This is transcendental friendship

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Biren Chauhan

" Of course, Kṛṣṇa is giving all living entities protection, even in their rebellious condition (eko bahūnāṁ yo vidadhāti kāmān). Without Kṛṣṇa's protection, we cannot live for a second. When we admit and recognize Kṛṣṇa's kindness, we become happy. Kṛṣṇa is protecting us at every moment, but we do not realize this, because we have taken life at our own risk. Kṛṣṇa gives us a certain amount of freedom, saying, "All right, do whatever you like. As far as possible, I will give you protection." However, when the living entity is fully surrendered to Kṛṣṇa, Kṛṣṇa takes total charge and gives special protection. If a child grows up and doesn't care for his father and acts freely, what can his father do? He can only say, "Do whatever you like." But when a son puts himself fully under his father's protection, he receives more care."

(Srila Prabhupada, The Path of Perfection, Chapter 5 )

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Biren Chauhan to ONLY PRABHUPADA

It is a fact that every living entity is eternally a servant of Kṛṣṇa. This is forgotten due to the influence of māyā, which induces one to believe in material happiness. Being illusioned by māyā, one thinks that material happiness is the only desirable object. This material consciousness is like a chain around the neck of the conditioned soul. As long as he is bound to that conception, he cannot get out of māyā's clutches. However, if by Kṛṣṇa's mercy he gets in touch with a bona fide spiritual master, abides by his order and serves him, engaging other conditioned souls in the Lord's service, he then attains liberation and Lord Śrī Kṛṣṇa's shelter.

(Srila Prabhupada, CC Madhya 22.25, Purport)

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Drew Lawrence

How did we come to be in the material world if our original position was living with God in the spiritual world? Why would we come down here to a place where there is birth, suffering, old age disease and death? The answer is that God gives us independence and free will always. He does not force us to do anything. When a child says to the father that he wants to do such and such, the father says no, you shouldn’t do it. It is not a good idea. But the child insists and wants to do it anyway. So the father relents and says okay, you can do it but you do so at your own risk. He gives permission because he loves his child. It is similar with God and we, His children, when we want to come down here to the material world and enjoy separately from Him. We like to think we know better.

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Questioning Authority......

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"Once there were three Yogis sitting by a nearby Lake. Two yogis were older and more experienced, but a third was younger and unsure of himself. The first older Yogi realized he forgot his meditation cushion. So he got up and walked across the lake to the Ashram across the shore, then walked backed, again upon the water, then sat back down and meditated. The second older Yogi realized that he forgot his mala beads, then did the same thing – walked on the water to the Ashram, then back, then sat down and resumed his meditation.

The third, younger yogi, then said “I am not going to just sit here watching you two show off. If you can walk on the water, so can I!
So, he jumped up and walked toward the lake, them promptly sank into the water, as the 2 older yogis watched. Undeterred, he then got a running start into the lake, but again promptly sank in the waves. After several more tries like this the first older yogi turned to the second one and said “Do you think we should tell him where t

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"9468763694?profile=originalI CAME HERE TO TAKE THEIR SUFFERING", SAID PRABHUPADA

It was the beginning of 1977. Prabhupada was in Bombay temple. He was very sick. He had stopped all food intake – he was taking 1/4 a cup of orange juice per day. His body had only bones left – there was no flesh. And yet, he was insisting that he wanted to go to London. The doctors had given up responsibility. But as always, he was adamant

At this time, one Pancaratrika Pandit from Bangalore named Sampat Kumar Bhattacarya came to know about Srila Prabhupada’s situation. So, he took a flight from Bangalore to Bombay – which in those days was a huge thing for a Brahmin priest – and met Prabhupada, and asked for a private meeting. Generally, nobody was allowed a private meeting, but when he said that he specially came by flight from Bangalore to meet Srila Prabhupada, he was allowed a private meeting. So, everybody was asked to go out, and they talked.

The conversation was like this: Sampat Kumar: ‘Swamiji, I am feeling very pained

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