

"An acarya who comes for the service of the Lord cannot be expected to conform to a stereotype, for he must find the ways and means by which Krishna Consciousness may be spread...
Therefore it is a principle that a preacher must strictly follow the rules and regulations laid down in the shastras yet at the same time devise a means by which the preaching work to reclaim the fallen may go with full force." Chaitanya Charitamrta A.L. ch. 7, purport of verses 32 and 38
"The topics of the warfare in which the Lord engages do not concern the war of death but the war against the chain of māyā which obliges one to accept repeated birth and death. In other words, one who takes delight in hearing the war topics of the Lord is relieved from the chains of birth and death. "
sb/3/14/5
SB4.28.55
TEXT 55
sa tvaṁ vihāya māṁ bandho
gato grāmya-matir mahīm
vicaran padam adrākṣīḥ
kayācin nirmitaṁ striyā
SYNONYMS
saḥ—that swan; tvam—yourself; vihāya—leaving; mām—Me; bandho—O friend; gataḥ—went; grāmya—material; matiḥ—whose consciousness; mahīm—to earth; vicaran—traveling; padam—position; adrākṣīḥ—you saw; kayācit—by someone; nirmitam—manufactured; striyā—by a woman.
TRANSLATION
My dear friend, you are now My very same friend. Since you left Me, you have become more and more materialistic, and not seeing Me, you have been traveling in different forms throughout this material world, which was created by some woman.
PURPORT
When the living entity falls down, he goes into the material world, which was created by the external energy of the Lord. This external energy is described herein as “some woman,” or prakṛti. This material world is c
Palaka Dasa, it was my assumption only that Rupanuga was a BBT trustee. I do not know whether he was or not. So if I am wrong my hearty apology. That is one thing!
Next it was in 1972 yes it was 1972 when Bali Mardan picked me up at Tiffany Place ISKCON Press, in his car, and told me to get in and sit in the back as he was going to pick up Sankirtan devottees. He knew I was austere and so he wanted to know my opinion on Srila Prabhupada's decision that all GBC members take sannyas and thus retain their post.
My not much appreciated, forthcoming and immediate answer was, "I think it is a very good idea - the GBC they should be the most austere." So if Karandhara was GBC maybe he did not take sannyas, although awarded by the asking. I saw him in white in May 1973. Again as I had stated it may have been a revised book that contained this 8th canto purport as I had mentioned - as in ISKCON Press in Los Angeles every time their was a second press run - all big books had
Many arguments are made in this respect, that as long as we don't cut the animal we do not incur sin.
In the Mahabharata, there is a verse which states that one who sells the animal, one who buys the animal, one cuts the animal,one who cooks the animal, one who serves the animal and one who eats the animal, all are bound equally by the chain of Karma.
But leaving the spiritual aspect of it, anatomically, the human body is not structured to eat animal flesh. Studies have shown the length of the intestine of a tiger is 4 times the length of it's torso so when it eats flesh the toxins in the flesh are not kept for long in the intestine and are expelled at the earliest. Also the concentration of acid secreted in the stomach is so strong that it burns the bacteria in the flesh. While in the cow, the length of the intestine is 12 times it's torso and so the food takes longer time to be expelled from the body. We have seen that the incidence of the Mad Cow disease (bovine spongi
"I CAME HERE TO TAKE THEIR SUFFERING", SAID PRABHUPADA
It was the beginning of 1977. Prabhupada was in Bombay temple. He was very sick. He had stopped all food intake – he was taking 1/4 a cup of orange juice per day. His body had only bones left – there was no flesh. And yet, he was insisting that he wanted to go to London. The doctors had given up responsibility. But as always, he was adamant
At this time, one Pancaratrika Pandit from Bangalore named Sampat Kumar Bhattacarya came to know about Srila Prabhupada’s situation. So, he took a flight from Bangalore to Bombay – which in those days was a huge thing for a Brahmin priest – and met Prabhupada, and asked for a private meeting. Generally, nobody was allowed a private meeting, but when he said that he specially came by flight from Bangalore to meet Srila Prabhupada, he was allowed a private meeting. So, everybody was asked to go out, and they talked.
The conversation was like this: Sampat Kumar: ‘Swamiji, I am feeling very pained