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preacher must strictly follow the rules and regulations laid down in the shastras yet at the same time devise a means by which the preaching work to reclaim the fallen may go with full force.

Posted by Tamohara dasa ADMIN. on September 18, 2019 at 5:22

"An acarya who comes for the service of the Lord cannot be expected to conform to a stereotype, for he must find the ways and means by which Krishna Consciousness may be spread...
Therefore it is a principle that a preacher must strictly follow the rules and regulations laid down in the shastras yet at the same time devise a means by which the preaching work to reclaim the fallen may go with full force." Chaitanya Charitamrta A.L. ch. 7, purport of verses 32 and 38

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NEVER in the history of all eternity did two persons believe or say exactly the same things

Posted by Tamohara dasa ADMIN. on June 22, 2017 at 15:43

Someone who thinks that all pure devotees say exactly the same things is a mayavadi. The definition of personalism is that everyone has their unique features, therefore, NEVER in the history of all eternity did two persons believe or say exactly the same things. These PADA, HKS false ritviks are mayavadis, they are like kanistha demons. SGGS was more Iskcon than even Iskcon, but they dont know that. They are impersonalists, contaminated persons, led by a ring in their noses by the CIA to create disturbance and divide and conquer.

So, in conclusion, we offer all our fullest sincerest obeisances to the many Pure Devotees, but we serve and follow our Srila Prabhupada only. Neither unchastity nor envy are wanted for a devotee.

Anyone who says that the other pure devotees are rascals is a kanistha and should be ignored. The false ritviks say that SGGS, SNM etc etc are not pure devotees because their opinion or preaching differs from SP. ?!? We the spiritnet ritivks say that no two devotees

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Jaya of Eating, Sriman Mahesh JC, A.Bh.S.

Posted by Tamohara dasa ADMIN. on June 22, 2015 at 5:00

Hare Krishna!9468796666?profile=original

Many arguments are made in this respect, that as long as we don't cut the animal we do not incur sin.

In the Mahabharata, there is a verse which states that one who sells the animal, one who buys the animal, one cuts the animal,one who cooks the animal, one who serves the animal and one who eats the animal, all are bound equally by the chain of Karma.

But leaving the spiritual aspect of it, anatomically, the human body is not structured to eat animal flesh. Studies have shown the length of the intestine of a tiger is 4 times the length of it's torso so when it eats flesh the toxins in the flesh are not kept for long in the intestine and are expelled at the earliest. Also the concentration of acid secreted in the stomach is so strong that it burns the bacteria in the flesh. While in the cow, the length of the intestine is 12 times it's torso and so the food takes longer time to be expelled from the body. We have seen that the incidence of the Mad Cow disease (bovine spongi

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no two exactly the same, by Tamohara dasa, Bh.S., MSc.

Posted by Tamohara dasa ADMIN. on May 23, 2015 at 18:48

"From the originating Source, Complete Atmarama whole, so many lesser but complete look-alike infintesimal units emanate..." paraphrase, Sri Iso Upanisad.

Given two beautiful postcards of lotuses, is one necessarily more beautiful than another, or are they both but aspects of the Beauty? Similarly, the Hare Krsna Movement and our acarya, and the followers of any other pure devotees such as Srila B.V. Puri, will all have the taste of Radha Krsna pure nectar, but otherwise the flavor of their vision and philosophy will be unique, no two exactly the same.

The basics will of course be similar, but as Krsna is so great, no two devotees will see all of Him, nor see from the exact, or sometimes even similar, angle of vision due to internal eternal spiritual natures, as the other pure devotees do, but all are glorious and worshippable. Krsna says that even if His devotee errs, He accepts it as truth, and so it is.

Therefore, we should ideally learn to appreciate the different angles and intent

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