Prabhupada: Relativity, relativity, law of Relativity. What is, what is food for one is death for other, the same thing. So how you can say the food is good or bad? Is it not? "One man's food, another man's poison." So how you can distinguish this is food or poison? One man will say, "No, it is food." Another man will say, "It is poison." So how you'll distinguish? So this good and bad is simply mental speculation. Because it is in the material platform, there is nothing good. Everything is bad. Otherwise why Krsna said, sarva-dharman parityajya [Bg. 18.66]. In the name of "dharma," so many rascaldom is going on. Therefore Krsna says, sarva-dharman parityajya. It is not dharma. And Bhagavata says, dharmah projjhita-kaitavo 'tra: [SB 1.1.2] "This cheating type of religious system is rejected from Srimad-Bhagavatam." All so-called religions, they're simply cheating. Cheating. Dharmah projjhita-kaitavah. Kaitavah means cheating. Everything is cheating. They say, "We are advancing." What
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Hare Krishna!
Many arguments are made in this respect, that as long as we don't cut the animal we do not incur sin.
In the Mahabharata, there is a verse which states that one who sells the animal, one who buys the animal, one cuts the animal,one who cooks the animal, one who serves the animal and one who eats the animal, all are bound equally by the chain of Karma.
But leaving the spiritual aspect of it, anatomically, the human body is not structured to eat animal flesh. Studies have shown the length of the intestine of a tiger is 4 times the length of it's torso so when it eats flesh the toxins in the flesh are not kept for long in the intestine and are expelled at the earliest. Also the concentration of acid secreted in the stomach is so strong that it burns the bacteria in the flesh. While in the cow, the length of the intestine is 12 times it's torso and so the food takes longer time to be expelled from the body. We have seen that the incidence of the Mad Cow disease (bovine spongi
The Lord is to be Worshipped by one's own consciousness, not by material substances - by waving lamps, lighting incense, offering flowers or even food or sandal paste. HE is attained without the least effort: HE is worshipped by Self-Realisation alone. This is the Supreme Meditation, this is the Supreme Worship: the continuous and unbroken awareness of the indwelling presence, Inner light or Consciousness. While doing what ever one is doing - seeing, hearing, touching, smelling, eating, moving, sleeping, breathing or talking - one should realise one's Essential Nature as Pure Consciousness. Thus does One attain Liberation.
- Lord Shiva to Sage Vasishta.
Courtesy Ines Naradic, ie Naradakunda devi dasi; Meaning of Perfect
Prabhupada: Yes. Acarya is explained, bhakti-samsanah: “One who’s preaching the cult of devotional service, he’s acarya.” Then why should you find any discrepancy?
Jayadvaita: Because we see … For instance, sometimes the acarya may seem to forget something or not to know something, so from our point of view, if someone has forgotten, that is an imperfection.
Prabhupada: Then you do not understand. Acarya is not God, omniscient. He is servant of God. His business is to preach bhakti cult. That is acarya.
Jayadvaita: And that is the perfection.
Prabhupada: That is the perfection. Hare Krsna.
Jayadvaita: So we have a misunderstanding about what perfection is?
Prabhupada: Yes. Perfection is here, how he is preaching bhakti cult. That’s all.
Satsvarupa: Prabhupada, in one purport in the Bhagavad-gita, you write that a disciple of a bona fide spiritual master is supposed to know everything.
Prabhupada: Yes, if he follows th
This refers to the front page article in yesterday's Sunday Speaking Tree supplement. (April 26, 2015)
Everybody has a view on the beef ban according to their perception of the truth. I have mine.
My perception on this beef ban is based on Krishna's teachings in the Bhagavad Gita.
Krishna gives the discourse to Arjuna why he should fight. Right from Chapter 2 to 18, Krishna gives Arjuna and us that we should perform our duties according to the Guna (Nature) and Karma (Past actions) we are born with.
But in the end He says, 'Do as you wish' (BG 18.63)
God has made perfect Universal Laws which are the Laws of Karma which work on the principle of 'As you sow, so shall you reap'
God never forces us to do His will. He is seated within our hearts as our Conscience. Whether we recognize His voice and heed His advice is totally our choice. That is the freedom God has given us. When God does not force His decisions on us, who are we, the few elected represented among us, to force the decision on
"I CAME HERE TO TAKE THEIR SUFFERING", SAID PRABHUPADA
It was the beginning of 1977. Prabhupada was in Bombay temple. He was very sick. He had stopped all food intake – he was taking 1/4 a cup of orange juice per day. His body had only bones left – there was no flesh. And yet, he was insisting that he wanted to go to London. The doctors had given up responsibility. But as always, he was adamant
At this time, one Pancaratrika Pandit from Bangalore named Sampat Kumar Bhattacarya came to know about Srila Prabhupada’s situation. So, he took a flight from Bangalore to Bombay – which in those days was a huge thing for a Brahmin priest – and met Prabhupada, and asked for a private meeting. Generally, nobody was allowed a private meeting, but when he said that he specially came by flight from Bangalore to meet Srila Prabhupada, he was allowed a private meeting. So, everybody was asked to go out, and they talked.
The conversation was like this: Sampat Kumar: ‘Swamiji, I am feeling very pained
