Prabhupada: We Vaiṣṇavas do not say that there is no need of fighting. We never say. When there is need of fighting we must fight. Rather, somebody in New York, some Goldsmith, he was that, 'Why Krishna is advising Arjuna to fight, to become violent?'
So somebody protests like that. But there is no meaning of protesting against the action of the Supreme Personality of Godhead. That is our view. So we Vaiṣṇavas, we are chanting.
It does not mean that when there is need of fighting with avaiṣṇava (non-vaishnava) we shall lack in strength. We can fight. One gentleman inquired from me that 'Vaiṣṇavism makes one dull. He cannot act.' And, 'No. You have not seen a Vaiṣṇava.' In the two fightings, great fighting, the Rāmāyaṇa and Mahābhārata, the hero was Hanuman and Arjuna, and they fought.
Guest: They fought.
Prabhupada: Yes. And who can be better Vaiṣṇava than them?
Guest: Nobody.
Prabhupada: So Vaiṣṇava does not mean he is dull. No.
Guest: No, that is well proved. If there is need...
Pr
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Hanumān: Excuse me; I have a lot of questions. I would like to ask you why we are so fortunate to have such a nice, genuine spiritual master as you, and some other have bogus spiritual master. Is it something of karma, or is this the pure mercy of yourself?
Prabhupāda: No, that you can think—your spiritual master is nice, others bogus—but they do not think like that. (laughter) They will think their spiritual master is good, your spiritual master is bogus. But... there is standard who is spiritual master. Spiritual master means who is the best servant of God. One who does not agree the existence of spiritual ma..., ah God, he is bogus because he's not bona fide. Mūḍhā. One who does not accept the existence of God, he is mūḍhā. He's a rascal. He cannot... A rascal cannot become spiritual master.
Hanumān: How come we come to you?
Prabhupāda: That is another thing, but first of all we have to know who is spiritual master. The spiritual master is he, samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham (M
Hanuman: In your books you say that the world is like a dream.
Prabhupada: Yes, it is dream.
Hanuman: How is it a dream?
Prabhupada: Dream, just like last night you had some dream.
Hanuman: Yes.
Prabhupada: Well, it has no value. It is gone. And again, this night, when you'll sleep, you'll forget all these things. You'll dream. You don't remember during night, when you are dreaming, that "I have got my house, I have got my wife I have..." You all forget. So it is dream.
Hanuman: It is true or is not true?
Prabhupada: No, no. Where is true? You forget at night. Do you remember when you sleep that you have got your wife and you are sleeping on bed? You have gone some three thousand miles away and seeing something else. Do you remember that you have got a place to reside?
Hanuman: No.
Prabhupada: So this is dream at night. And night dream, what you saw at night, that is now dream. So both of them dream. You are simply visitor. That's all. You are seeing this dream and that dream. You are,
Courtesy Ines Naradic, ie Naradakunda devi dasi; Meaning of Perfect
Prabhupada: Yes. Acarya is explained, bhakti-samsanah: “One who’s preaching the cult of devotional service, he’s acarya.” Then why should you find any discrepancy?
Jayadvaita: Because we see … For instance, sometimes the acarya may seem to forget something or not to know something, so from our point of view, if someone has forgotten, that is an imperfection.
Prabhupada: Then you do not understand. Acarya is not God, omniscient. He is servant of God. His business is to preach bhakti cult. That is acarya.
Jayadvaita: And that is the perfection.
Prabhupada: That is the perfection. Hare Krsna.
Jayadvaita: So we have a misunderstanding about what perfection is?
Prabhupada: Yes. Perfection is here, how he is preaching bhakti cult. That’s all.
Satsvarupa: Prabhupada, in one purport in the Bhagavad-gita, you write that a disciple of a bona fide spiritual master is supposed to know everything.
Prabhupada: Yes, if he follows th
Could we condemn criminals to suffer for hundreds of years? Biotechnology could let us extend convicts' lives 'indefinitely'. This is the scenario being explored by researchers at Oxford University
They claim life extension tech could mean prisoners serve longer sentences
Philosopher Dr Rebecca Roache also writes in her blog that a time distortion pill could make people feel like they were in prison longer
Another scenario the group looked at was uploading mind to a digital realm
Running it a million times faster than normal would enable the uploaded criminal to serve a 1,000 year sentence in eight-and-a-half hours
By Ellie Zolfagharifard
Sentencing a criminal to 1,000 years in an artificial hell may one day become a reality.
At least, that is the claim of scientists at Oxford University who have been exploring controversial technologies that could extend human life.
They say billions are being invested in techniques that could mean the cruellest criminals will be kept alive indefi
"I CAME HERE TO TAKE THEIR SUFFERING", SAID PRABHUPADA
It was the beginning of 1977. Prabhupada was in Bombay temple. He was very sick. He had stopped all food intake – he was taking 1/4 a cup of orange juice per day. His body had only bones left – there was no flesh. And yet, he was insisting that he wanted to go to London. The doctors had given up responsibility. But as always, he was adamant
At this time, one Pancaratrika Pandit from Bangalore named Sampat Kumar Bhattacarya came to know about Srila Prabhupada’s situation. So, he took a flight from Bangalore to Bombay – which in those days was a huge thing for a Brahmin priest – and met Prabhupada, and asked for a private meeting. Generally, nobody was allowed a private meeting, but when he said that he specially came by flight from Bangalore to meet Srila Prabhupada, he was allowed a private meeting. So, everybody was asked to go out, and they talked.
The conversation was like this: Sampat Kumar: ‘Swamiji, I am feeling very pained
